We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
|
“Change”, currently on sale at the Labour Party online shop for a mere £12.50. One has to admire the way that Sir Keir Starmer allowed himself to be photographed with his sleeves rolled up, but loosening his tie was a step too far.
The ungovernable country? Why Britain keeps losing prime ministers – Tom Clark in the Guardian.
Britain isn’t ungovernable. Our leaders just can’t govern – Tom Harris in the Telegraph.
Here is a story about a place I once knew. I found it via this post by “TantumErgo” in the UK Politics subreddit. “Owners of former Walthamstow pub ordered to stop using it as Buddhist temple”, the Waltham Forest Echo reports:
An unlicensed Buddhist temple operating out of a former pub in Walthamstow has been ordered to close by Waltham Forest Council.
The Confucius and Tao Association (CTA) bought the Lord Brooke, in Shernhall Street, in 2014 but was refused planning permission to convert the building into a place of worship the following year.
Contemporary reports described its purpose as promoting the teachings of Buddhism, Confucius and the Great Tao through public seminars, while working to tackle poverty and racial tension.
The council’s planning committee refused the charity’s application in early 2015, saying the use of the building as a pub was a “valued part of the social infrastructure of the area”.
No doubt many residents of Walthamstow did value the Lord Brooke being a pub, but it’s not as if they would have continued to have it as their local if only the Buddhists had not taken it over. In 2014 the pub was branded a “drug haven” by the Metropolitan Police and was “shuttered after evidence of drug use was found all over the venue.” No one has been found willing to reopen it as a pub, not surprisingly given the pub trade has been declining for years, mostly due to government actions like the smoking ban, “sin taxes” and increases in the minimum wage.
Faced with the choice between the abandoned building falling into dereliction and having it used by a group known for their harmlessness, one would think the council would jump at the chance to allow the change of use, but no, they preferred to wait for their “prince” in the form of a new landlord to come some day.
So those naughty Buddhists snuck in anyway, and started worshipping in the building so quietly that no one in authority noticed for years. They also opened a vegetarian cafe, the bastards. The Waltham Forest Echo continues:
Despite the town hall’s decision, the TCA [this is a typo for “CTA”, which stands for “Confucius and Tao Association”] appears to have gone ahead with the conversion.
It is unclear when the venue began being used as a place of worship. There is no formal signage for the temple, only for the associated Lotus Bloom Café, and historic remnants of the Lord Brooke are still in place more than a decade on.
Waltham Forest lodged a planning enforcement notice in late April, demanding the charity stops the “unauthorised use of the land and buildings as a place of worship, associated community centre, and ancillary café” and ceases “all gatherings, events and educational classes”.
So the state compulsorily closed down a pub due to it being a drug haven. The state said that the building could only be reopened as a pub. The state made reopening it as a pub a losing proposition. Then the state said that the people who had quietly reopened the building as a place of worship for Buddhists and a cafe open to all had to close it down and restore it to its previous state.
The Confucius and Tao Association ought to scatter the ground with needles and syringes for authenticity, but they are probably too nice.
“Black students at the University of Oxford who feel traumatised by the killing of George Floyd will be able to apply for a reduction in workload and special consideration in their exams.” That line came from a a report in the “iPaper” from June 15th 2020, six years ago today. The report continued:
The extra support was outlined in an open letter sent to students by the university on Monday.
Signed by the vice chancellor Louise Richardson and the heads of Oxford’s colleges, it was apparently sent in response to concerns raised about the welfare of black students, following the police killing of Mr Floyd in the US last month.
Click on the link to read the “Open letter to Oxford students from the Vice-Chancellor and Heads of House”. Besides devaluing the degrees of all black Oxford students who took their finals in 2020 whether the students wanted “special consideration” or not, the letter said much else of interest. For instance:
“While much is being done by many committed people, we acknowledge that we are rightly reproached for our collective failure to address the issue of systemic racism properly, and that we have work to do.”
At any one time there are several hundred Americans studying at Oxford. The terrorist attacks on the United States of September 11th 2001 killed 2,977 people. Oxford University did not offer its American students special consideration in their exams for the trauma of seeing their nation attacked and thousands of their compatriots murdered. Oxford did not declare itself “rightly reproached” for its collective failure to address the issue of anti-Americanism properly, though a much clearer line could be drawn from the output of certain Oxford academics to the 9/11 attacks than could be drawn from Oxford to George Floyd’s death at the hands of the Minneapolis Police Department.
In the quarter century since then, scores of other countries have had their citizens murdered en masse by Islamist terrorists. I would hope and assume that students whose family members were murdered in the name of Islam were offered special consideration in their exams, but if the leadership of the university publicly offered it to all students from Indonesia, Spain, Saudi Arabia, Egypt, Jordan, India, Pakistan, France, Russia, Kenya, Nigeria, Iraq, Canada, Australia, Yemen, Syria, Denmark, Tunisia, Libya, Afghanistan, Somalia, Turkey, Cameroon, Bangladesh, Somalia, Niger, Lebanon, the Philippines, Bosnia and Herzegovina, Mali, Chad, Burkina Faso, Uruguay, Ivory Coast, Belgium, Germany, Sweden, Iran, Finland, the Netherlands, Morocco, Sri Lanka, Mozambique, New Zealand, Norway, Oman, Austria, and, above all, Israel when their respective countries were attacked, I never heard about it.
I listed many nations above, but when the University said “We’re determined to support our Black students in every way we can” after some of them said they had been traumatised by George Floyd’s death, the support was offered to those students on grounds of race, not nation. Did it offer white students, or brown students – or black students, come to that – support when people of the same race as them were murdered in large numbers by Islamists that was similar to the support it offered black students when one man was killed by the American police? Did the leadership of the university issue a public invitation to Jewish students of all nationalities to claim extra time in their exams for the trauma of having to read about, hear about, or see on video the copious and horrible evidence of the thousand-plus murders of Jews on October 7th 2023? When Henry Nowak died just as George Floyd had, pleading “I can’t breathe” to the police officers restraining him, did Oxford “reach out” to its white students to “stand with them during these difficult moments”?
Many dismiss the type of arguments I have made above as “Whataboutery” or “whataboutism”. “Whataboutery” is the older term, having originated in Northern Ireland during the Troubles. The idea behind it was that when every attempt to get people to agree that some particular terrorist act was wrong was immediately countered by the cry of “What about [insert similar atrocity by the other side here]?”, it became impossible to de-escalate the conflict. Perhaps it did make sense to disparage the practice of endlessly citing old injustices in the Northern Irish context, but I think that to cite a current or historical parallel and ask “Why are these two similar situations not treated the same way?” is more often right than wrong. People of all races should be treated equally. That is the only form of “racial justice” that is actually just. Individual justice is also the only form of racial justice that is stable. Every deviation from the simple yet profound principle of equal treatment, however well-intentioned, is like stretching an elastic band. Eventually, either the elastic snaps back, which might cause injuries from the speed of the contraction but at least restores balance, or the elastic breaks – in which case society goes to the other stable pattern, that of considering those outside the tribe to have no rights at all.
*
Related post: The main reason so many people fear Islam
Remember that photo of Sir Keir Starmer and Angela Rayner taking the knee in support of the Black Lives Matter movement? Leaving aside the question of whether George Floyd’s death was murder – the late Niall Kilmartin thought it was not – it was inevitable that people would eventually ask why, if the then Leader of the Opposition and now Prime Minister of the United Kingdom was obliged to get down on his knees and beg forgiveness because the police in a foreign country had killed one man, should not Muslim leaders and opinion-formers make some similar acknowledgement that all these thousands upon thousands of murders preceded by a shout of “Allahu Akbar!” had something to do with Islam? Why can’t there be – why is there not – a “Kafir Lives Matter” movement?
I came across this post by Brivael Le Pogam on X:
I’ll assume you’re acting in good faith, because your reasoning is intuitive and 90% of people share it. But it rests on three factual errors, and it’s worth looking at them calmly.
Error 1: Elon’s fortune isn’t a pile of cash. It’s ownership of factories, rockets, and satellites. “Taking half his money,” in concrete terms, means forcing the sale of half of SpaceX and Tesla. The money doesn’t come out of a safe; it comes from the companies themselves, which fall under the control of foreign funds or states. You’re not redistributing cash; you’re dismantling a tool of production. It’s the difference between harvesting apples and chopping down the apple tree.
M. Le Pogam goes on to politely describe two other errors that his interlocutor is making regarding how the richest person in the world got that rich, and how an astonishing percentage of the the poorest people in the world have been lifted out of absolute poverty in my lifetime.
His post is well worth reading for the eloquence of his arguments. But there is another, quite separate reason to give it your attention. You see, Brivael Le Pogam never actually wrote “I’ll assume you’re acting in good faith, because your reasoning is intuitive and 90% of people share it.” He wrote, “Je vais partir du principe que tu es de bonne foi, parce que ton raisonnement est intuitif et que 90% des gens le partagent.” The thought behind them was in French, but the English words I read and admired for their eloquence were written by a computer program. Over the last couple of years we have quietly reached and passed the point where automatic translation is, for most practical purposes, invisible.
“Labour’s spyware plan for phones is straight out of North Korea”, writes Silkie Carlo in the Telegraph.
Quote:
The technological reality of Sir Keir Starmer’s demand is extraordinary: that every smartphone in Britain must be child-locked. That means two enormous changes for every one of us: first, our phones will restrict our internet access to child-friendly content only, and second, government-mandated AI software will constantly monitor our messages, video calls and photo albums for verboten activity.
The only way to escape Starmer’s Great British Firewall and get regular internet access is to undergo a digital ID check on the device to register yourself as an adult user.
Convenient, perhaps, for a Prime Minister who has failed to get a digital ID system through the front door.
This is a total reshaping of modern civil liberty – a remodelling of internet access, a strangulation of freedom of information, and a death sentence for online anonymity and privacy. That such extreme, illiberal measures could be more appealing to our politicians than the more natural and effective solution of parental responsibility reveals a deeper malaise in British culture.
The uncomfortable truth is that many parents no longer want the burden of supervising their children in the digital playground. Too many, stretched by work and time pressures, would rather outsource that responsibility – first to big tech as both the playmate and the nanny, and ultimately to the state to act as Big Brother.
and
But the price that the rest of the country will pay for the slide towards infantilising control of the internet is significant. In every other democracy, smartphones are portals to the largest library in human history. In Starmer’s Britain, those same devices are being devalued to become, in effect, state-controlled spyware in our pockets.
“An amateur sleuth is singlehandedly demolishing dangerous scientific groupthink”, writes Matt Ridley in the Telegraph:
In hundreds of studies that [Sholto] David looked at, scientists claimed to have found an effect on a tumour-suppressing gene called p16-INK4a, but had instead ordered the wrong antibody from commercial suppliers. They had bought an antibody that detects the activity of a different and irrelevant gene called p16-ARC, probably because it’s listed alphabetically first in the online catalogue.
As a result, teams of scientists from Oxford, Cambridge, Stanford, Johns Hopkins, and even Wuhan have published results – often in high-impact journals – that make no sense. Yet the experts involved often claimed to have validated their hypotheses anyway.
As David put it: “What are we to make of cases like this where the wrong antibody was used but the authors still manage to rustle up interpretable results?” He blames “a mixture of outright fabrication, selective reporting, writing errors, and some teams blindly publishing contradictory findings without further questioning or curiosity”.
For too long, many people held back from denouncing these perversions of the scientific method for fear of “damaging public trust in science”. This, of course, allowed the bad practices to continue and spread. I trust science as much as ever, but as Musa al-Gharbi pointed out in his talk “How Researcher Homogeneity Distorts Knowledge Production”, what is often labelled as the loss of public trust in science is more accurately described as a loss of public trust in scientists. If you, reader, are an honest scientist who wants to regain that trust, then you need to be less collegiate.
Matt Ridley continues,
Scientists, like all of us, are prone to confirmation bias, where they look for evidence to support their hunches and prejudices rather than to challenge them. What kept them honest in the past was that they relished the chance to challenge each other.
Now, with the insistence on “consensus” – another word for groupthink – and a monopoly of funding channels, dogma has been increasingly allowed to stifle debate. It does not help that science reporters, unlike those who tackle politics, the arts or business, often have a culture of deference rather than critique.
The self-correction mechanisms of scientific debate are no longer working well. Yet instead of tackling the problem with humility and reformation, the scientific establishment is inclined to lecture the public for our irrationality. Perhaps it should take a look in the mirror.
“Labour deputy says Farage is a threat to democracy and calls for misinformation clampdown”, the Guardian reports.
Reform UK is destabilising British democracy by spreading divisive material that is being amplified by bots and troll farms, Labour’s deputy leader has said.
Lucy Powell called for tighter laws on social media giants to tackle misinformation, arguing the online space was “open to wealthy individuals, and bad state actors”.
It’s open to everybody, even bad state actors like the UK.
She also highlighted the multimillion-pound donations that have bolstered Reform’s election war chest and “fund their powerful online campaigns”.
Reform UK should put that acknowledgement that they are running a powerful online campaign in their next ad.
Arguing Nigel Farage and his party posed a threat to democracy, she said the law should be strengthened to “tackle the scourge of dis- and misinformation which is ripping communities apart and undermining us all”.
She said Reform’s “exploitation of online algorithms on social media sites is well documented”, as was the way the party had benefited from “bots and troll farms to amplify support”.
A Reform spokesperson said Powell’s claims that its messages were spread by bots and troll farms was “completely untrue” and called her a “conspiracy theorist desperately trying to distract from a failing Labour government”.
“Rather than smearing voters and demanding more state censorship, Labour should be focused on fixing the messes they’ve created,” the spokesperson said.
“Half of Belgium sees the US as a bigger adversary than China”, reports EuroNews.
The poll also found that China is viewed less negatively than the US. Between 40% and 44% of respondents described China as an adversary. However, very few Belgians consider China an ally, with many respondents choosing the option “neither ally nor adversary”.
Despite that, concerns about Beijing remain. Nearly 60% of respondents said they believe a Chinese military attack on Taiwan is likely in the near future, reflecting continued unease about China’s growing military influence.
The survey also suggests that Belgians generally feel secure within their own country. Only a small minority believe Belgium itself could face a direct military attack, with 12% of respondents in Flanders and 21% in Wallonia expressing that concern.
At the same time, respondents supported greater European independence in both defence and economic policy. More than 80% said Europe should become militarily self-sufficient, while a majority backed stronger European responses to US trade measures and tariffs.
The poll also found strong support for limiting foreign influence in Belgian affairs. Nearly 90% of respondents said Belgium should not allow the US to interfere in its domestic matters, reflecting recent controversy surrounding comments made by the US ambassador to Belgium.
Despite growing scepticism towards Washington, Belgians remain broadly supportive of Western institutions. Around 80% said Belgium should remain a member of NATO under all circumstances. Many respondents view the alliance as a collective European security shield rather than an instrument of US influence.
Like it or not, the opinion of an increasing proportion of Belgians as revealed in this survey is shared by other European countries. Like it or not, the corresponding opinion of an increasing proportion of Americans is “Okay, bye”.
Quite possibly, this is all just a spat that brought on by the fact that, to use Scott Alexander’s formulation, Xi’s China is the “fargroup” you hardly ever think about, whereas Trump’s America is the “outgroup” whose antics irritate you every day.
But if these attitudes are real, the Belgians and other Europeans need to get equally real about the cost of the changes they say they want. “More than 80% said Europe should become militarily self-sufficient”. Europe being militarily self-sufficient would make Belgium safer, but also poorer. It would require more Belgians to be ready to fight and die for their country at a moment’s notice. I am not sure they even realise that that is what Trump has been asking them to do for years.
Stop it, John Crace! I officially only read the Guardian to mock it. It’s confusing when I read a piece from the Guardian’s political sketch-writer mocking Nicola Sturgeon and find myself laughing out loud:
Nicola’s only crime was to love too much. And to not notice the Jaguar on the drive
You know how it is. You wake up and look out the bedroom window. You see a brand new Jaguar worth £81,000 parked in the driveway. You smile to yourself. That’s what you love about your husband. Always nipping out to the shops to buy himself treats. And where’s the harm in that? No one can say he isn’t worth it. And a new car is only a trifle compared with a motor home. That’s just Pete being Pete.
You get dressed and go downstairs. Your husband is already in the kitchen making you breakfast. “Fancy a coffee?” he asks. You nod. You’re busy not reading the SNP accounts. “Which machine would you like me to make it from?” he asks. “The basic Jura? The Jura Z8? Or the Miele? I always think the Z8 makes the best flat white. And what milk would you like?”
You open the back door and look at the Galloway and friesian cows he bought the previous week. Both are grazing on the lawn. You reckon you will try the Galloway today. You smile. You count yourself lucky that you are married to such an amazing man. Someone who can still surprise you after all these years you’ve lived together. Never change, darling man. Never change.
For those who ken not the tale of the Fall of the House of Sturgeon, Mr Crace explains in the next few paragraphs:
On Sunday morning, Nicola Sturgeon gave her first broadcast interview since her former husband, Peter Murrell, pleaded guilty to embezzling more than £400,000 from money donated to the SNP by supporters.
This was Nicola as a woman who had been badly wronged. Yet if you had looked behind the lights of the makeshift studio, you might just have been able to see the outline of a man in the shadows. That man was her lawyer, Aamer Anwar. Because who among us doesn’t need their brief on hand when doing a sit-down chat with Laura Kuenssberg? Probably just a precaution to make sure Laura didn’t nick one of the Montblanc fountain pens.
The interview basically consisted of just one question. How could you possibly not have known that your husband had been on the take? Your house was basically a multimillionaire’s remake of the Generation Game. A non-stop conveyor belt of high-value goodies. The garage alone was full of salt and pepper grinders worth more than £2,000 a shot. And even if it had never occurred to you Pete had basically stolen the lot, surely you must have thought his compulsive shopping habit had got badly out of hand?
Meanwhile, the writers at The National are making the best of things. One of yesterday’s headlines says, “‘Fundamental flaw’ in Sturgeon and Murrell having top SNP roles, says FM”. A Scottish friend gives rare praise to First Minister John Swinney and says, “He’s right. There was a fundamental flaw in Sturgeon and Murrell having top SNP roles. The flaw was that they were Sturgeon and Murrell.”
If you want to keep up with Scotland’s “ultimate power couple”, check out the brands listed in this article from the BBC: “Coffee machines, fountain pens and Grand Theft Auto: How Murrell spent the money”.
“Canada’s Newspaper of Record Asks: ‘What If They Ultimately Find Nothing?’”, asks Jonathan Kay at Quillette.
A month ago, I offered some predictions about how Canadian journalists would cover the five-year anniversary of the country’s infamous “unmarked graves” social panic, which began on May 27, 2021. On one hand, this kind of important landmark would be difficult for news outlets to ignore. (After all, this was considered the Canadian “Story of the Year” at the time.) On the other hand, any intellectually honest retrospective that these outlets produced would require at least some passing explanation as to why the entire Canadian media establishment had fallen hook, line, and sinker for a story that turned out to be fake—something that most journalists have so far proven unwilling to do.
On Wednesday, it will have been exactly five years since the Kamloops First Nation in British Columbia claimed it has found 215 unmarked graves of Indigenous children on the grounds of the community’s former residential school. In the weeks that followed, gullible reporters transformed the narrative into a kind of horror-movie script, complete with mass murdering priests and midnight burials.
It all turned out to be complete nonsense. In five years, not a single actual grave has been found.
The only evidence that had been offered in support of the original claims consisted of a ground-penetrating radar (GPR) survey of the former residential school grounds. As reporters (belatedly) learned, GPR technology merely detects sub-surface soil dislocations—not actual graves. These dislocations can be associated with graves, but also with pipes, rocks, tree roots, and a dozen other common subsurface artifacts. To truly identify actual graves, one must dig—something that the Kamloops First Nation leaders who originally advanced these false claims have conspicuously failed to do; despite having received more than $12-million from Canada’s (equally gullible) government for search activities.
The Globe and Mail is often referred to as Canada’s “Newspaper of Record”. True to Mr Kay’s predictions, it did carry a slightly repentant but very evasive retrospective. The Globe and Mail’s own link is here and the article can also be seen here. The article starts with the ringing title “There is no reconciliation without truth”, before immediately rowing back in the first line with “Two things can be true, at the same time.”
There is much else in the same vein, including this darvolicious line:
That there have been no human remains found at Kamloops does not mean children did not die there. It does not mean that crimes were not committed against children, crimes that were inexcusable. A contention otherwise is denialism, and it is morally repugnant.
As Jonathan Kay says,
In paragraph eight, the writers try a second motte-and-bailey gambit. We are informed that “regardless of what they find [in Kamloops], the fact remains that more than 3,500 children are named on the National Centre for Truth and Reconciliation‘s registry of students who died as a result of the residential school system, which operated in Canada for more than 160 years.” This is absolutely true. But it’s also completely irrelevant. No one disputes the information published by the National Centre for Truth and Reconciliation, which, unlike the Kamloops hysteria, was based on careful research. In that case, researchers had names, dates of birth, and other identifying details for the victims. None of that exists in the case of the Kamloops story.
The Globe’s implicit argument here is that it doesn’t really matter all that much if those 215 children actually existed or not, since we have the names of 3,500 other children that can be trotted out for the same purpose—so, at worse, we’re still batting 94% on dead-child statistics.
As my deliberately crude wording here is intended to suggest, the rhetorical trick the Globe is playing here isn’t just misleading, it’s also grotesquely reductionist. The documented deaths at residential schools were largely the result of tuberculosis. While the elevated tuberculosis death rates at residential schools represent a stain on Canada’s national conscience, the issue of substandard public-health amenities is completely distinct from lurid fairy tales in which mass murdering Catholic clerics intentionally dispatch 215 children into shallow graves. Every morally aware adult knows this, notwithstanding the Globe’s effort to blur the two categories.
It is probably best if you do not actually read this post.
“Nourishing Justice” is a report produced by a charity (not the sort of charity that runs on voluntary contributions from the public) called “Eating Better” (Registered Charity No. 1175669). The Executive Director of Eating Better is Sarah Wakefield, the Green candidate for the Makerfield by-election upon which so much hangs. Sarah Wakefield wrote the foreword for the “Nourishing Justice” report.
I found out about the report from a GB News article called “Green candidate in Makerfield by-election wants farming to be ‘decolonised’ with ‘inclusive spaces'”. The idea that British farming needed to be decolonised confused me. Who from, the Romans? I was not convinced that GB News was giving a fair account of Eating Better’s charitable work, so I decided to check for myself. GB News was giving a fair account. “Eating Better” did indeed host a decolonial decision-making workshop called “The Gathering Table” in August 2025, co-facilitated by Diana Garduño Jiménez of a charity called “Nourish Scotland”.
“Nourish Scotland” (Registered Charity No. SC048239) is funded by a similar mixture of state money and grants from philanthropic foundations as “Eating Better”, but with the addition of some money from the Scottish government. To be clear, the organisation “Nourish Scotland” did not produce the Nourishing Justice report. “Nourish Scotland” might also be easily confused with, but is separate from, another body and another report mentioned on page 8 of the Nourishing Justice report, which says,
“The contemporary UK food system generally lacks the ability to apply race, gender, and class analysis to how food systems should change. The Sankofa Report: British Colonialism and the UK Food System delves into the numerous layers of inequalities in the current UK food system, stemming from the legacies of colonialism and exploitation. It highlights issues such as underrepresentation in the sector, food insecurity, lack of access to green space for marginalised communities and to the dominance of western epistemologies (theory of knowledge) in food research. Most importantly, the report emphasises that in order to create meaningful and lasting shifts, we must confront and address the forces that have shaped our present food system.
The “Sankofa Report” to which Nourishing Justice links is the rather grand title given to a fourteen page report on “British Colonialism and the UK food system” written by an intern called Jada Phillips at “Food Matters” (Registered Charity No.1178078). The organisation “Food Matters”, you may be surprised to learn, is a registered “charity” funded by by a mixture of public sector grants, National Lottery money, and most of the same charitable trusts and foundations as fund “Eating Better” and “Nourish Scotland”. The name of the Esmée Fairbairn Foundation turns up in all three.
I think. Maybe it was only two out of three, or maybe I was thinking of another charity called Eat Scotland or a trading card game called Charity: The Gathering. Gimme a break, I’ve got three tabs up from the Charity Commission, two Annual Reports, four responses from two different AIs (at least one of which is a lie), and a splitting headache.
It’s easy to get confused between the all these bodies with wholesome-sounding words to do with food and eating in their names, but it is very important that you distinguish between them because otherwise you might think that they are functionally identical bodies whose employees get to eat pretty well by being paid to quote each other by the taxpayer.
|
Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
|
