We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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Here is a good, succinct demolition of the argument that if the UK leaves the European Union on World Trade Organisation-based terms, rather by some “Brexit-in-name-only” fiasco, there will need to be a hard border between Northern Ireland and the Republic. From the very start, I have suspected this issue was being exaggerated considerably by those trying to derail UK independence from the European Union, and the detail here proves it.
This is all contextual: where there are amicable relations, technology, goodwill and a certain degree of co-operation, it means border posts and the rest are not needed, or not used all the time. A case in point is Switzerland: it has access, via scores of bilateral treaties, to Europe’s Single Market, but also has the freedom to do its own trade deals with nations far beyond Europe. When I have driven from France to Switzerland, or over to Germany, there were no border controls I was aware of. Switzerland is in the Schengen Agreement area, which removes the need for passports. Now there’s no theoretical reason why the UK could not also come to a specific agreement on such a basis with Ireland (although it might still reserve the right to require passports to be produced where necessary).
Sometimes situations can change: a few years ago, after the 2015 November mass murders in Paris, border controls were enforced on the Swiss-French border. Also, there are customs checks but these don’t all require “stop at the border and let a bloke search the truck” sort of process. This Q&A guide is an example of what happens.
Now, this being a classical liberal/libertarian blog, some people are going to complain that there are any kind of borders, requirements of passports, period. As a minarchist (minimal state, not anarchist) I take the view that one cannot have a jurisdiction of law without knowing what the boundaries of that legal network are, and so there is a border, even if only expressed as a squiggly line on a map, rather than a wall, fence or something more technically snazzy. England has its Common Law, while the continent has a Civil Code (Napoleon and the Roman legal heritage) and there is therefore a boundary between them, even though in many ways mutual recognition/equivalence agreements can and do take quite a lot of the friction out of where these codes come into contact. (There are some parts of the world with both legal traditions at the same time (such as Malta, which was once run by the French before the Brits kicked the buggers out). And these boundaries may also require people to prove where they reside as citizens, if only to know that they cannot run away from certain legal agreements they have entered into by fleeing to another jurisdiction.
“The problem is not primarily intellectual; it’s moral. It seems that many professional academics have not been taught to develop the basic virtues of emotional self-restraint, justice, charity, and humility. They feel no need to hold in check their feelings of irritation, indignation, hatred – and fear. They recognise no obligation to be scrupulously fair to their opponents. They don’t understand that the most cogent critique is one that charitably construes the opposing case in the strongest possible terms, and only then sets about dismantling it.”
– Nigel Biggar
Today I am reading and watching all those weather reports about how extremely cold it is in the US and some of my friends in New York and Chicago have been telling me about it. But what impresses me above all is that these urban hubs, these centres of modern human civilisation, go on. And we take it for granted that apart from certain disruptions, they do. I came across this wonderful graphic item on the web that visually conveys the daily commute volume into and out of Manhattan.
Have a good weekend and keep warm and safe. This global warming is a real bitch.
“Look around any developed country and it is obvious that there are a lot of people who eat too much. But there is another affliction of modern societies that too often gets overlooked: the greed for attention. If members of the Lancet Commission on Obesity had a taste for food as great as their appetite for hyperbole, their bellies would prevent them getting near a dinner table.”
– Ross Clark, Daily Telegraph, 29 January (£).
In Britain, as in other countries, more than a quarter of the income tax is paid by 1 per cent of the population. But this is not enough for the Professor, irrespective of whether increasing the rate would increase the take (the purpose of tax being primarily symbolic). He would like capital to be taxed too, from above the not very high limit of $900,000. This would increase both equality and efficiency, according to the Professor, in so far as the money raised would then be redistributed and invested productively by the philosopher-kings of whom the professor is so notable an example.
All this is to be done in the name of what Piketty calls solidarity. ‘If Europe wants to restore solidarity with its citizens it must show concrete evidence that it is capable of establishing cooperation’: that is, it must raise taxes on the prosperous. Overlooking the question of what Europe actually is, or how it is to be defined (I suspect that the Professor thinks it is not continent or a civilisation, but a bureaucracy), this seems to me the kind of solidarity that only someone suffering from autism could dream up, solidarity equalling taxation administered by politicians, bureaucrats and intellectual advisers.
– Theodore Dalrymple.
“It’s entirely true that China’s economic growth rate has fallen to the lowest levels in 28 years, back to the dreadful stagnation of 1990, when China was only growing at 4 percent or so. That’s more than the U.S. is growing even in the middle of the Trump boom. We’d all kill for a gross domestic product growth rate as high as what China calls low. This is not, though, a commentary on how bad our own economic policy is, nor really one on how good China’s is today. Rather, it’s one on how terrible, appalling, and truly awful China’s economy used to be.”
Tim Worstall, writing in the Washington Examiner.
It is indeed worth noting, in these times of trade protectionism worries, concerns about Chinese building of runways and facilities in the South China Sea, its surveillance state apparatus, and so on, to step back and reflect on just how far that nation has come since the mass murdering rule of Mao. Tens of millions died from war and Man-made famines and dislocations during the “Great Leap Forward” and the “Cultural Revolution”. These are grim realities that, by the way, appear not to be as well known among Western-educated folk as they should be. It does not do any harm, and might even give us all a bit of calm, to realise that what has happened in China, with all caveats thrown in, is infinitely better than what happened before. The rise of a large middle class in China is, or should be, a positive force in the world.
“This modern society seems to be threatened by a number of serious threats, and the one that I would like to concentrate on which will in fact be the central theme, although there will be a lot of subsidiary little items, the central theme of my discussion, is that I believe that one of the greatest threats to modern society is the possible resurgence and expansion of the ideas of thought control; such ideas as Hitler had, or Stalin in his time, or the Catholic religion in the Middle Ages, or the Chinese today. I think that one of the greatest dangers is that this shall increase until it encompasses the whole world.”
– Richard Feynman. The Pleasure of Finding Things Out, page 98. The comment comes from a talk he gave in Italy in 1964. I don’t doubt that he’d be alarmed and saddened at the censorious crap going on some Western universities today.
I put this comment up on a group page on Facebook about the latest comments from the young Congresswoman Alexandria Ocasio-Cortez, quoted approvingly by two academics in the US, and re-post them here, with some adjustments:
The problem, as I keep noting, is the zero-sum mentality. For such an approach, creating wealth is incomprehensible, and that therefore having much wealth must be evil. She carries the assumption that for A to be richer than the average, B must have been robbed in some way. There’s no sense of a rising tide of wealth, or any grasp of the division of labour, the benefits of innovation, anything. And then there is a sort of hatred of the good for being the good, a hatred even for people who have achieved great success. Even if her concern for poor people is sincere, she’s just treating rich people as means to an end (giving that wealth to others); she just assumes that their wealth was gained wrongly. (In case Paul Marks or others make this point in the comments, some of the rise in inequality in recent times is down to central bank creation of money, which has tended to benefit owners of real estate and equities, but I suspect that Ms Ocasio-Cortez isn’t going all Ludwig von Mises on the Fed.)
She’s not alone in calling for massive redistribution and it is obviously tempting these days to be patronising and poke fun at a not-very-smart young woman (she has a certain cunning in how to market herself), but we should not do so. I don’t pity her. I despise her and her revelling in what amounts to thuggery (which is what coercive state redistribution amounts to, stripped of the fancy language). The rot goes far wider. Prominent academics (such as the people quoted in that NYT article I linked to above), the likes of Thomas Piketty, newspaper columnists, TV broadcasters and arguably even the Pope all press the same, flat-Earth economic buttons. They haven’t been confronted enough. So many “right-wing” politicians aren’t any good at this; they behave all too often like rabbits caught in headlights. Since 2008, this has become worse.
This book, Equal is Unfair, by Yaron Brook and Don Watkins, is particularly good at skewering this egalitarianism.
Also I would argue that Robert Nozick’s renowned book, Anarchy, State and Utopia, and its chapter on egalitarianism and the flaws of Marxism contains just about the most deadly critique of this egalitarian mindset I have ever read. It’s now almost 50 years’ old, but it remains totally on target.
At some point, Ms O-C is going to over-reach, and make an ass of herself, as they often seem to do. Or she may be shocked at being outflanked by people even more collectivist than she is, and start to get a bit wiser. Who knows?
But the mindset she represents is not going away. And our universities and colleges are full of people who imbibe re-heated Marxist, egalitarian notions from their post-68 lecturers. There’s a huge task for genuine classical liberals to take up.
“The World Economic Forum in Davos is precisely where one would expect to find the kind of people that want to overturn the EU referendum result. Davos types wouldn’t just cancel referendum results they don’t approve of. If they could if they would cancel the people.”
– Douglas Carswell
There has been something of a trend, it seems, of big firms adopting “woke” or politically correct agendas (here is a definition of “woke” for the befuddled) in recent months and years. The latest example is that of razor and men’s grooming products business Gillette, part of consumer giant Proctor & Gamble. Here is the advert and a discussion around it by the Wall Street Journal. Here is another version of the advertisement.
So what’s going on here? In my view, this is an attempt by a firm that is keen to stem outflow of market share to rivals, and which also fears a reduced demand for its products at a time when a lot of men seem to want to grow beards these days (although they still will want to trim them and keep them neat, etc). The firm’s top brass have concluded that in the current culture, where masculinity is considered to be “toxic”, and probably a contributor of right wing views, global warming and competitive team sports, that a change of tack is required. Make men buy something by worrying about their primal urges! Get into the good books of the chattering classes and the distributors of ad. industry campaign awards!
The problem here is that this illustrates the disconnect that there now is between that segment of the chattering classes that is influenced by leftist ideas and the rest of the population. The CEOs of modern firms may not all tack in this direction, but they have become convinced, or been convinced, that going “woke” is smart for business. Also, the kind of folk most likely to rub up against CEOs are the consultants and advertisement gurus who imbibed such modish ideas in colleges and unversities.
We see this kind of agenda at work in the wealth management industry, where firms are keen to stress how much of what they do is to promote environmental, social and governance-linked investment, never mind actually making money for clients and owners. Entrepreneurs are as celebrated as much for giving their wealth away as for the grubby process of, you know, making it in the first place. (One of my least-favourite expressions used by business folk of a certain type is how they want to “give back” to the “community” – this implies that they “took” something initially that wasn’t fully theirs.)
Clearly, a lot of this may be incubated in Western universities, and you have to wonder what sort of business decisions will be made by the kind of “coddled” youngsters now going through universities. I have been reading the Coddling of the American Mind by Greg Lukianoff and Jonathan Haidt, and what alarms me, as it should anyone, is what sort of future businessmen and women we will get if they are drawn from the sort of ranks these academics describe. What will be their desire to take risk, to invest wisely, to cater to genuine client needs? How susceptible will they be to political fads entering the boardroom and factory floor?
In the end, as some classical liberals say, the ultimate arbiter of all this is profit/loss. If Gillette’s market share rises after these ads, maybe the management will say “there, I told you so” and move on. I have made my own tiny vote on this by ensuring I buy from rivals such as Wilkinson’s Sword instead. Possibly, so will others of us “toxic males”.
“Doing nothing is a full-time job. Don’t imagine that laissez-faire means putting your feet up. All officials want to extend their powers; all bureaucracies will grow if they can. To stop it happening you need to be at your desk before the civil servants come in and still be there when they go home.”
Sir John Cowperthwaite, financial secretary, Hong Kong in the post-war period. (Quoted in this excellent CapX article about the terrible mayor of London, Sadiq Khan.)
– Here is a profile of Cowperthwaite for those who want to know more about this admirable person, as different from the London mayor as can be imagined in terms of managerial approach and political philosophy. (Here is an interesting leftist’s blog comment on Khan, proof that he is not universally beloved on that side of the spectrum).
“But though feted and exploited by questionable allies, Solzhenitsyn should be remembered for his role as a truth-teller. He risked his all to drive a stake through the heart of Soviet communism and did more than any other single human being to undermine its credibility and bring the Soviet state to its knees.”
– Michael Scammell, on a writer and survivor of Soviet brutality, and who was born on Dec 11, 1918. So on a day after what would have been his centenary birthday, let’s celebrate his birth.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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