We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Samizdata quote of the day

This is an amazing piece. To censor China’s internet, the censors have to be taught the real version of Chinese history so that they know what to block.

Mike Bird comments on this piece in the New York Times.

On human culture – and on how it got printed and then electrified

This coming Sunday, January 6th, I am to give a talk at my friend Christian Michel’s home in London, about the historical impact of the technology of information storage and communication. The somewhat cumbersome title I have supplied to Christian goes like this:

The difficulty and the ease of the making of and the distribution of cultural objects: A history of human civilisation in three layers

Yes, a bit of a mouthful, but it’s a complicated story.

The pre-talk blurb underneath that title, that I also sent to Christian, and some of which Christian has just emailed out to his list of potential attenders, went like this:

I love grand theories of history, and here’s another: history in terms of the storage and communication of what is dryly known as “information”. In more vivid English, in terms of all the cultural meanings we have created for ourselves and for each other (and also at each other, so to speak) over the centuries since humans first contrived to craft meaningful messages beyond what they merely said to one another.

There are three “layers” to the story I’ll be telling, divided into three by two history dates.

Layer One: Creating “cultural objects” is difficult and so is transmitting or communicating them.

Layer Two: Creating “cultural objects” suddenly becomes much easier, for those who command the means to do it, but transmitting them or communicating them remains difficult.

Layer Three: Both creating and communicating messages becomes easy.

Layer Two starts settling on top of Layer One with the printing of the Gutenberg Bible in the early 1450s. Layer Three starts to settle on top of Layers One and Two with the invention of the electric telegraph in the 1840s. (Morse code etc.)

Layers rather than “eras”, because the cultural habits and political institutions established during Layers One and Two – the civilisational divisions of Layer One and the nationalist passions (to say nothing of printing itself) characteristic of Layer Two – never went away and are still very much with us today.

Of course there’s much more to my story than that crude summary. I will elaborate on the above simplicities as much as time permits.

I’d be interested in what the Samizdata commentariat has to say about all or any of this.

For now, I will merely elaborate a little, as I will on the night, on the matter of those “civilisational divisions and nationalist passions”.

→ Continue reading: On human culture – and on how it got printed and then electrified

Samizdata quote of the day

Admittedly it’s a low bar, but Trump is without a doubt the most conservative and most libertarian present of my lifetime, notwithstanding that he’s not really a conservative or a libertarian by instinct.

Glenn Reynolds

Happy New Year!

Here’s wishing all who read and write here a Happy …:

I don’t know why this shop near where I live was proclaiming its enthusiasm for 2019 in the particular way that it was, but I made the necessary adjustments.

What are your rules for giving a good party?

It’s the party season, here in London and presumably all around Christendom. Speaking for myself, I attended a dinner party on Christmas Eve, had a quiet day on Christmas Day, but then held a party at my home on the 28th. I have just now got back from a party at the home of a fellow Samizdatista, and will be attending another get-together on New Year’s Eve, i.e. tomorrow evening.

All of which events, my own one in particular, make me wonder: How are such events best organised? Rather than elaborate on the imperfections of my own party (imperfections which – before, during and after – got me wondering yet again about this question), let me just ask the question, of anyone who is willing to oblige with an answer or answers. How do you go about laying on a good party? What particular and perhaps rather surprising or counter-intuitive rules or recipes do you find yourself needing to keep in mind? What things, in your preparations, matter the most? What other things that many would assume to be crucial do you consider not to matter nearly so much?

Also, and closely related: What makes a great party? What’s the greatest party that you personally have ever attended? What was so great about it?

I’m leaving all these question deliberately vague just because I am hoping to be delighted and surprised by the answers, as well as merely, as a future host, informed and improved.

There are few joys like the joy of choosing what you hope will be great company and then being delighted at how well your choice worked out. But how do you, or the hosts you most admire, contrive this particular kind of miracle? I hope that any parties you have recently attended or organised, or which you are about to attend or are in the process of organising, are a great success. And I’d be delighted to hear how you think that such joy is best contrived.

Being in somewhat of a rush to get this up this evening, before I stagger into bed, I am not including any links to www-places where questions like these are already persuasively discussed and answered, basically because I do not now know of any such places, that being because I have never until now even thought to look. But that need not stop commenters rectifying this omission.

Relentlessly mocking the SJWs

Blogger David Thompson suggests that his round-up of the year might be of interest to Samizdata’s readers.

His email to me quoted how this roundup begins:

The year began on a highbrow note as the University of Denver’s Professor Ryan Evely Gildersleeve informed the world that laziness is a “a political stance,” a way to “combat the neoliberal condition,” and a “tool for contributing to social justice.” Half-arsed incompetence is, we were assured, both radical and empowering. The professor also shared his belief that plastic is sentient. Inanimate objects also troubled Dr Jane Bone, a senior lecturer at Monash University, Melbourne, who specialises in “feminist post-structural perspectives” and the political implications of problematic furniture. Dr Bone’s research involves quite a lot of “embodied knowing,” i.e., visiting IKEA and sitting on chairs. Her work, she revealed, is “not necessarily logical.” Further feminist insights came via Phoebe Patey-Ferguson, whose feminist fight club is “a mode of resistance,” because the spectacle of unhappy ladies body-slamming each other and breaking each other’s ribs is an obvious way to “destroy the Conservative government” and “bring down the patriarchy.”

Thompson adds:

That’s January. There’s another eleven months to get through.

You can read all twelve months here.

This piece by Thompson has already been noticed by Instapundit, as have quite a few of his pieces in recent months.

Dr Stephen Davies on the wealth explosion unleashed by railways

I’ve followed the career of Stephen Davies ever since I got to know him in the 1980s. Here’s a photo I took of him in my home in January 2000, when he spoke at one of my last Friday of the month meetings.

Tonight, I photoed Stephen Davies again. Well, to be exact, he was on TV, and I photoed my TV:

That’s Davies doing a talking head job on the subject of Trains That Changed The World. Good to see the Institute of Economic Affairs also getting a good plug.

I’m watching these shows now, as I write this. The transformation of the lives of the great mass of working people and their families in countries like Britain and America in the nineteenth century is being well explained. Karl Marx, were he watching, would be cursing. Immiseration? Forget it. It was more like a wealth explosion, made possible by railways, probably more than any other technology.

During the last few years, it bothered me that Davies seemed to be doing so much – lots of educational outreach for the IEA, for instance – that he might not be finding time to write any books. Oh me of little faith. In April of 2019, this book will be published:

And oh look. It will be entitled The Wealth Explosion. If what Davies was saying on the TV is anything to go by, and it surely is, then railways will figure prominently in this book.

I just noticed that the Executive Producer of Trains That Changed The World was the famously anti-anti-capitalist Martin Durkin. That explains a lot.

Nico Metten on the we-dont-want-short-and-shitty-lives lobby

I like this:

… A lot of people have this strange idea that the only thing preventing us from going off fossil fuels is the oil lobby. But it is not the oil lobby that is doing that. It is the we-dont-want-short-and-shitty-lives lobby that is behind it. In other words it is all of us. …

This is from a piece by Nico Metten for Libertarian Home, published in October of this year. That I only just gave it any serious attention is because I have been having a breather from libertarian polemics, either written by others, or doing them myself. I still haven’t properly read through this one, but already I recommend it.

It’s not that I have been entirely ignoring Nico. He is a friend of mine, and this is a photo I took of him and some of his mates in the Blackheath Halls Orchestra, at a concert of music by Debussy and Sibelius that I attended in November. The Sibelius (Symphony No. 7) was particularly good:

Nico is the guy at the back who played those big drums. Some instrumentalists can hide in an orchestra. By which I mean that they can still do some damage, but without you knowing that it’s them doing it. But the man on the big drums cannot hide. Nico was very good.

The Libertarian Home piece quoted above is also remarkable for the scathing way that Nico writes about Germany and its government. Pioneers in badness basically, once upon a time, and still. But being a German himself, Nico is allowed to say such things.

Some Merry Christmas photos

Yes, a rather belated Merry Christmas to all my fellow Samizdatistas, and similar wishes and thanks to all who read us and comment on us and on each other.

I’ve been trawling through my photo-archives for Christmas-related imagery, and here are half a dozen photos that I liked, and which I hope you will like also.

I photoed these people, many of whom were seasonally attired, in December 2012, as they disported themselves down by the riverside here in London, at low tide:

Next up, something topical, which Maplins in Tottenham Court Road was trying to sell as a Christmas present in December 2014:

Sadly, Maplins is now bust, and Tottenham Court Road’s electrical business is now in steady retreat, in the face of advances by clothes and furniture stores.

Next, taken exactly two years to the day after that drone photo, some literature. In Foyles, under the Royal Festival Hall:

Next up, a typically discontented crop of Newapapers, again, December 2016:

And finally, a couple of snaps taken in January of this year, in Lower Marsh, which is one of my favourite London haunts, or it was, until Gramex closed its doors. Sign that you’re getting old: your favourite shops keep closing. Lower Marsh is the kind of place where the effort they put into their Christmas windows tends to linger on into mid-January.

First of these last two, a selfie in a shop window, a favourite photo-genre of mine, featuring some satisfyingly ancient technology in the foreground:

I never could be doing with photography until the digital version of it arrived just before this century did, but I still use a phone like that one.

Finally, this, taken minutes later:

I don’t know what that creature is. His expression suggests that something just went wrong with his Christmas cooking.

Here’s hoping nothing goes wrong with your Christmas or with your Christmas cooking, or for that matter with mine.

Free expression is good because it enables nasty people to show us all how nasty they are

Suzanne Moore on Twitter, on Twitter:

One thing twitter has ruined for ever is the fantasy that left-wing people are nice. What a bunch of bastards. Spewing out nastiness. I am on the left myself but very rarely pure enough to be as shitty as these true believers.

People complain about how Twitter and the rest of social media, and the internet generally, have enabled nasty and anti-social people to set aside their inhibitions and to be honestly nasty in what they say and how they say it. But this is a feature as well as a bug. I rejoice that the current state of communications technology has caused, in particular, many leftists to rip off their masks of virtue, and to reveal the sheer savagery and malevolence that used to be hid behind those polite masks.

This is one of the many arguments in favour of free and unfettered expression. We get to learn who civilisation’s enemies are. The nasty leftists whom Suzanne Moore refers to do not “mean well”, and now, thanks to social media especially, both she and the rest of us can all see this.

See also: Islam. By any sane definition, the Quran contains a great deal of “hate speech”. But that is a big reason why we all – Muslims and infidels alike – should continue to be allowed to read it, and to see – in the case of “moderate” Muslims, to face – what it truly says.

Samizdata quote of the day

Before solving a problem, it is necessary to identify it. Few political leaders or journalists or other public figures are willing to state the obvious fact that the main source of anti-Semitism in Europe today is not among the usual suspects on the far right but the red-green alliance, where the primeval Jew hatred of Muslim immigrants is excused away by the anti-Zionist cosmopolitanism of the secular left.

– From a piece by James Kirchick, in the Tablet, entitled What the EU Survey Reveals about European Anti-Semitism.

With thanks to the relentlessly anti-anti-Semitic Mick Hartley.

Although, “cosmopolitanism” is hardly the right word to describe the left these days.

Some riotous graffiti in London

Yesterday, as daylight was ending, I encountered this item of graffiti:

In case – what with the rather unhelpful lighting and this blog’s preference for making photos smaller – you can’t read that, it says:

FRENCH RIOTS GET RESULTS! U LOT ARE INSTAGRAM ZZZOMBIES.

The above transcript has the added advantage that if anyone sees this same proclamation and types the words of it into the www, there’s a good chance they’ll get sent here.

This message is (or perhaps now: was) to be seen on the bridge where the top end of Tottenham Court Road goes north over Euston Road and turns itself into Hampstead Road.

I’m not sure what to make of it. He (it probably is a he) has a point, I suppose, if by results you include the riot police getting a pay rise. Riots do sometimes get results, but only in rather particular circumstances, I think. Things like a very weak and unpopular government, and preferably also a dithery and indecisive one; and like: a symbolic issue of great potency, and like: the absence of any other means to express discontent.

But, my prejudice is that the sprayer of the above message is a hell of a lot more interested in rioting, for the sheer hell of it, than he is in what the results of any particular riot might be. “I riot therefore I am” is what this says to me. Or, to adapt that old Marlon Brando line: “What are you rioting against?” “Whaddaya got?”

Personally, I prefer taking photos.