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Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The video embedded in this tweet from the Middle East Media Research Institute (MEMRI) shows Ghazi Hamad of the Hamas Political Bureau speaking on LBC Television, a Lebanese TV channel, on October 24th 2023. What follows is my transcription of the first minute of this video clip. I often do this, transcribe what was said on video into writing, to make it easier for people to search for and cite the relevant words later.
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Ghazi Hamad: “Israel is a country that has no place on our land. We must remove that country because it constitutes a security, military, and political catastrophe to the Arab and Islamic nation and must be finished.”
“We are not ashamed to say this with full force.”
“We must teach Israel a lesson and we will do this again and again.”
“The Al-Aqsa Flood is just the first time, and there will be a second, a third, a fourth, because we have the determination, the resolve, and the capabilities to fight.”
Interviewer: “Will we have to pay a price?”
Ghazi Hamad: “Yes, and we are ready to pay it. We are called a nation of martyrs, and we are proud to sacrifice martyrs.”
“We did not want to harm civilians, but there were complications on the ground, and there was a party in the area with (civilian) population. It was a large area, across 40 kilometres… The occupation must come to an end.”
Interviewer: “Occupation where? In the Gaza Strip?”
Ghazi Hamad: “No, I am talking about all the Palestinian lands.”
Interviewer: “Does that mean the annihilation of Israel?”
Ghazi Hamad: “Yes, of course.”
“Comic book fans will be familiar with the term ‘retcon’, which in layman’s terms means that the writer waves his hand and tells you ‘Remember when we said this? We screwed up, forget about that.'” – ‘Spoony’ quoted on the TV Tropes website.
“There is no history of Wales without the history of black experiences in Wales”, tweets @WelshLabour. Why do so many people say stuff like this nowadays? What do they think it achieves? Sure, it would be fair to say that any history of Wales that goes up to modern times but leaves out the chapter on Black Welsh people was incomplete. But, given that they make up only around 0.6% of the Welsh population now, and that prior to modern times their numbers were far lower than that, to say that the history of Wales does not exist unless it includes black history to say that entire history of Wales from Neolithic times until the mid twentieth century does not exist. It also implies that white experiences do not count as history unless there were some black people around at the same time to experience history properly. TV Tropes has a name for that idea, too, the “Magical Negro”.
This desperate retconning of the odd Phoenician, Libyan or Egyptian who turned up in British history as “black”, and the whole trend to exaggerate the number of black people in British history, has two effects, both of which increase racism. White people from the majority population resent seeing the history of their ancestors falsified and even erased, as the Mayor of London, Sadiq Khan, did when he said that “This city was built by migrants.” For black people, and indeed anyone of any colour whose ancestors did not come from these islands, it cements the idea that a person cannot truly be Welsh or British unless they can point to examples of people with enough genes in common with them having lived in those places centuries ago.
As I wrote a few years back,
For those that know their history, to read the line “Britain has always been a nation of immigrants” promotes scorn. When those who at first did not know the facts finally find them out, their reaction is cynicism. Worse yet, this slogan suggests that love of country for a black or ethnic minority Briton should depend on irrelevancies such as whether the borders were continually porous through many centuries, or on whether people ethnically similar them happen to have been here since time immemorial. (The latter idea is another “very odd corner” for progressives to have painted themselves into.) If either of these claims turns out to be false, what then?
Better to learn from the example of the Huguenots and Jews. Whether any “people like them” had come before might be an interesting question for historians (and a complex one in the case of the Jews), but whatever the answer, they became British anyway.
It is not necessary to have ancestors in a country to love it and to take inspiration from its history. This was well expressed in the maiden speech of Kemi Badenoch MP:
There are few countries in the world where you can go in one generation from immigrant to parliamentarian. Michael Howard spoke of the British dream—people choosing this country because of its tolerance and its opportunity. It is a land where a girl from Nigeria can move, aged 16, be accepted as British and have the great honour of representing Saffron Walden.
There are some in this country, and this Chamber, who seek to denigrate the traditions of this Parliament, portraying this House as a bastion of privilege and class, that “reeks of the establishment”, as someone said. It is no coincidence that those who seek to undermine the institutions of this island—Parliament, monarchy, Church and family—also propagate a world view that sees Britain, and the values we hold dear, as a force for bad in the world. Growing up in Nigeria, the view was rather different. The UK was a beacon, a shining light, a promise of a better life.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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