We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Samizdata quote of the day

Vigilantism is defined as “the act of preventing, investigating and punishing perceived offenses and crimes without legal authority” by the various dictionaries. I’d say that the critical part of that is the “…without legal authority” bit.

If you act without being formally “legal”, yet have the support of the community? You’ve essentially supplanted or replaced a dysfunctional existing system or mechanism. To me, that’s the essence of vigilantism, when you consider it as a social phenomenon: Members of the citizenry acting without duly constituted and conferred authority, yet still within the bounds of the community values and mores.

The existing system is in grave danger of convincing a significant fraction of the community that they are justified in not taking things through the duly constituted system of legalisms and legalities. After a certain inflection point, when a critical mass is reached, then the whole thing gets junked and we start over with a new paradigm, one that I suspect is going to be a lot less concerned with the welfare of the criminal, and far more concerned with putting an end to their activities.

Whereupon the usual bleeding hearts will whine and complain about the inhumanity of it all, completely oblivious to their own complicity with destroying the current system in the name of “criminal rights”.

It will be interesting to see what develops, that’s for sure. I doubt that anyone will like it, especially at first.

– Commenter Kirk

Samizdata quote of the day… hell, quote of the month

You’re going to pay over $12 for a six-rack of an IPA that barely tastes like an IPA in a market already over-saturated with IPAs, especially as craft breweries go. The flavor is negligible, and no part of it is enjoyable, even if you’re the sort of masochist who loves having their taste buds scorched by more hops than a rabbit farm. The beer doesn’t stand out in any positive way, especially in a place like Virginia that’s fertile ground for local breweries, all of them featuring their own particular IPA (or several).

Matt Sampson, who really know how to write a beer review

Great work, 3-D gun printers, but don’t rest on your laurels

Right, who laughed? I don’t know if it was the nameless Associated Press reporter who wrote this story, or the Guardian editor who decided to run it, but someone connected with the publication of this piece in the Graun of all places was enjoying themselves: “New York changes gun buyback after seller gets $21,000 for 3D-printed parts”

The seller, who identified himself by a pseudonym, said he traveled from West Virginia to a gun buyback on 27 August in Utica, New York, to take advantage of a loophole in the program – and to demonstrate that buybacks are futile in an era of printable weapons.

At the buyback, the seller turned in 60 printed auto sears, small devices that can convert firearms into fully automatic weapons. Under the rules of the buyback, hosted by the office of the attorney general, Letitia James, and city police, that entitled him to $350 for each of the printed parts, including a $100 premium, since they were deemed “ghost guns” lacking serial numbers.

The seller, who declined to provide his real name, said in an email on Monday the prospect of making money was enticing, but that the big reason he took part in the buyback was to send a message.

He called the idea of buybacks “ridiculously stupid”, adding that “the people running this event are horribly uneducated about guns, gun crime and the laws surrounding the regulation of guns”.

James’ office said it responded to the loophole by giving buyback personnel more discretion to determine the value of weapons being handed in, and setting a standard that all 3D-printed guns accepted by the program must be capable of being fired more than once.

Now there’s a government-funded Technology Innovation Strategy I could get behind. I am sure the 3-D gun printing community will rise to the challenge set by this new standard.

Samizdata quote of the day

“You couldn’t force lockdowns without laptops, Zoom, Amazon deliveries, cloud computing, Slack, QR codes or Netflix. Without them, lockdowns would have lasted two, maybe three weeks tops before the utter destruction of the economy forced everyone back to the workplace. Instead, we took the Faucian bargain of technology-enabled yearlong lockdowns because it was doable. Silicon Valley’s tools became shackles.”

Andy Kessler, WSJ ($). Tech is great, and these channels would be useful in any sense, but it is certainly true that for a segment of the population (such as those with media influence and in government), they made lockdowns far more “doable”. For a fan of tech such as me, that is an uncomfortable thought.

“Faucian bargain” – very droll.

Samizdata quote of the day

You say the third-best time to negotiate would be now. I can see why you would want that, but you’re not a party to the negotiations. Russia and Ukraine are. And why would Ukraine negotiate now?

As I said from the outset, what Ukraine needs is long term security. Not words on a piece of paper. Actual security. If they don’t get it, the lives they “save” now will be lost double when Russia inevitably invades again. And, yes, I’m sorry, long term security for Ukraine means NATO membership which Putin would not agree to as things stand.

And so we are where we are.

Konstantin Kisin

Samizdata quote of the day

The great strength of these [Iranian] protests – the sudden, overwhelming way in which they have spread, fuelled by social media – could also be their undoing. As we saw so tragically in the wake of the Arab Spring, this new generation of leaderless, internet-based movements can lack the coordination, durability and ideological focus to topple the despotic leaders they rage against.

Tom Slater

A real-world ethics question that is not especially hard

In New York Times, John Leland asks,

Real-world ethics question: In a well-used city park, a man with a history of erratic behavior attacks a dog and its owner with a stick; five days later, the dog dies. The man is Black, the dog owner white; the adjoining neighborhood is famously progressive, often critical of the police and jail system. At the same time, crime is up in the neighborhood, with attacks by emotionally disturbed people around the city putting some residents on edge.

In a dog-loving, progressive enclave, where pushing law and order can clash with calls for social justice, what’s the right thing to do? How do you protect the public without furthering injustice against this man?

The question is not theoretical. On August 3rd, Jessica Chrustic and her dog Moose were attacked in Prospect Park, Brooklyn by a homeless man.

According to Ms. Chrustic, he started yelling about immigrants taking over the park,

Had he not been black, that detail would have answered Mr Leland’s question in short order.

then grabbed a bottle of what she later concluded was urine and sloshed it at her and her dog. She tried to run away, but Moose, her 80-pound golden retriever mix, was straining toward the man, trying to protect her.

The man started swinging the stick, she said. One blow hit her, not seriously. Another connected solidly with the dog’s snout. Mary Rowland, 56, a hospital manager who was walking her dog nearby, said she heard the crack of wood on bone and came running toward them, screaming at the man to get away.

The man fled, but the next weekend, Moose developed sepsis from a perforated intestine. Emergency surgery was not enough to save him.

What was done about this unprovoked attack on a woman and her dog? Nothing.

She was especially frustrated that the man, who was well known to people in the park, had not been arrested. “You have a person who is walking around the park who is violent and needs to be removed,” she said. “He’s known by the community. It’s disheartening.”

It was a random incident that might once have been discussed by a group of dog owners. But now it had a forum for a much wider community, with arguments about policing, vigilantism, homelessness, mental health care and progressive obstinacy all feeding into a conversation that evolved beyond the crime that set it off.

“It’s complicated,” said S. Matthew Liao, a professor of bioethics, philosophy and public health at New York University. “It’s a conflict of values, between wanting security and social justice. Everybody has a responsibility in some ways.

All together now… WE ARE ALL GUILTY! Dr Heinz Kiosk has been reborn, but not as funny this time.

I disagree with Professor Liao. It is not complicated at all.

Regarding Mr Leland’s question, “In a dog-loving, progressive enclave, where pushing law and order can clash with calls for social justice, what’s the right thing to do?”, Suzy Weiss of the New York Post described what some of the residents of this dog-loving, progressive enclave did do: “Bizarre meeting of Park Slopers over how to handle murdered pooch”.

The censorship temptation

Dr. Douglas Young, U. of North Georgia-Gainesville political science professor emeritus.

There’s no shortage of temptations to ignore our First Amendment free expression rights and pervert the law into a billy club to banish disturbing speech. Indeed, ever more people demand we outlaw all “hate speech” and “disinformation” in the name of “equity” and “social justice.”

In this vein, to justify their recent attempt to ban any pro-Israel speaker from the campus of the University of California at Berkeley, the school’s Law Students for Justice in Palestine explains: “Free speech and the exchange of ideas cannot be romanticized when the by-product of such rhetoric causes harm to marginalized communities.” Of course, this “reasoning” can easily justify the suppression of any statement alleged to “harm” some preferred group.

But freedom fans know that, as George (Animal Farm; 1984) Orwell observed, “If liberty means anything at all, it means the right to tell people what they do not want to hear.” Indeed, as Justice Harlan Fiske Stone noted, “If only popular causes are entitled to enjoy the benefit of constitutional guarantees, they serve no purpose, and could as well not have been written.” Furthermore, we’re all vulnerable to the whims of speech censors. As Thomas Paine understood, “He that would make his own liberty secure must guard even his enemy from oppression.”

Ironically, totalitarians may appreciate even more the power of freedom and the ideas it conveys. Vladimir Lenin (not good Beatle John, but bad commie Vlad) proclaimed, “It is true that liberty is precious, so precious that it must be rationed.” His even less tolerant and bigger mass-murdering disciple, Joseph Stalin, stated, “Ideas are more powerful than guns. We would not let our enemies have guns; why should we let them have ideas?”

Alas, the world has been littered with formerly free lands transformed into totalitarian plantations by snowballing restrictions on individual expression, and usually out of a sincere conviction to stop speech many decent folks find repellent. Anyone wanting the right to voice politically incorrect views is deemed as defending the indefensible.

In today’s U.S., to deter “hate speech” against “LGBTQ+” and other groups preferred by the ruling class, to protect “public health” against “disinformation,” and to “save our democracy,” so many controversial views are excised from Twitter and other media outlets that free public discourse has been substantially restricted.

But, as for unsettling internet content, who’s a better filter for what you read: big tech, the state, or you? Why entrust others to be nannies for your mind? As Thomas Jefferson declared, “We are not afraid to follow truth wherever it may lead, nor to tolerate any error so long as reason is left free to combat it.” So fight bad speech with your own informed judgment and good replies.

Contrary to what 1984 implied, it’s precisely the modern flowering of the means of mass communication that has empowered more people than ever to stand tall for truth and freedom, making it harder for dictators to keep their citizens ignorant and oppressed. Witness the fall of the cruel communist tyrannies of Eastern Europe and the Soviet Union, the liberalization of post- Maoist China, and exciting liberty liberation movements, even in a Muslim theocracy like Iran.

The root of censorship is a lack of faith in people. The censor is an arrogant elitist idealist bent on saving the rest of us from our own ignorant, depraved selves. Since he also lacks confidence in his ideas’ currency, he stifles all opposition. Furthermore, as Joe Sobran observed: “If a would-be censor could express himself so well, he’d have no need, or urge, to censor. He’d be content to oppose words with better words. Censorship is a confession of failure…. [A]ll the qualities such people tend to lack [include]: candor, humor, self-confidence, and self-respect.”

This typifies today’s speech cops on so many American campuses who are true totalitarians seeking what censors sought in 1984. As Orwell explained, “It was intended that when Newspeak had been adopted once and for all, and Oldspeak forgotten, a heretical thought … should be literally unthinkable, at least so far as thought is dependent on words.”

There’s never a dearth of fervent ideologues and purists, secular and religious alike, eager to legally pounce on any deviation from their enlightened orthodoxy. But witness the bitter fruit of such repressive regimes as Revolutionary France, communist Russia and China, Nazi Germany, Muslim theocratic Saudi Arabia and Iran, Castroite Cuba, and socialist Venezuela and Nicaragua. While none would permit the controversial expressions many seek to end here now, neither would any of these statist societies sanction the most basic right of the people to even question their rulers. Remember that our Bill of Rights is a Ten Commandments of thou-shalt-nots restraining the state since rights are granted by God – not government.

Now for some hard reality on taxes – they are going up

For the past two weeks, a stock narrative has been that UK Chancellor of the Exchequer Kwasi Kwarteng’s “mini-budget” was reckless and rattled the markets, and he should have been more cautious, set out the debt and borrowing side first, not talked about reversing Rishi Sunak’s tax hikes to corporate tax, NICs, etc, and got fully on board with the idea that what the UK needs are the highest taxes since Clement Attlee. This, apparently, is what the clever people in the Square Mile wanted, happily cheered on by much of the media, and the damper ends of the Tory Party.

But given a few days to think about this, what strikes me as what a lot of hysteria there has been, and how heavy taxes remain. This story in the Telegraph today shows how “fiscal drag” caused by static tax thresholds means millions of UK taxpayers will, in real terms, be worse off because their tax bills are going up, not down.

So the idea that we are going to move to some sort of Reaganite low-tax country was always a bit overdone. It suggests that fashionable opinion has so totally imbibed forms of socialism that anything a bit different sends people crazy. (The performance of the International Monetary Fund, an organisation that should be shut down, is a case in point.) It suggest that those Tory MPs threatening to unpick even the smaller tax hikes need to ask themselves why they are Tory MPs at all.

Samizdata quote of the day

Tory MPs didn’t even give Truss a chance. They cut her off at the knees before she could even begin. They don’t appear to want to be in power any more.

Philip Johnston

Samizdata quote of the day

I don’t want to take anything away from the Ukrainians, who have basically been a banner case of military transformation, but it also helps that the Russians are really, really bad at the whole “war that involves more than bombing hospitals” thing.

Adot Crawley

The woke won’t let your meaning self-identify

“his attack on Western values including references to transitioning children and other hot-button topics in the West (including family values which may have included an indirect swipe at the new Italian PM) was IMO a touch of brilliance that reflects the old Vladimir rather than the current. I expect to see any attempt to go after such efforts in the West now resulting in accusations of being a Russian stooge/proxy/agent/etc. Yet more Gramscian damage to the West. Well played.” (from Laughing Wolf’s latest)

Although I largely agree, I have three points to make about Laughing Wolf’s phrasing here.

1) Either Putin has rebuked the Russian handler of the first transgender US army officer traitor and returned the information, or I think the sincerity of his opposition to weird wokeness in the west should be questioned. (But I predict the western activists accusing the unwoke of being his stooges won’t question it, so it may have some effect.)

2) Putin’s not such a genius for coming up with this idea. The Clinton campaign floated this story in 2016, and the idea that Trump is a Russian asset and his followers either traitors or dupes was insolently rerun by the Times and others this February and laughably fallen for by this pundit and others in March. So I think a degree of it was happening anyway and would have continued to happen. Putin’s remarks may not add much fresh fuel to that already-burning bonfire on the ice.

3) However, seeing what the usual suspects pretend Trump meant by Vlad’s “genius move” (and how many of the usual dupes swallowed it or pretended to) maybe Laughing Wolf should be more cautious about saying things like “a touch of brilliance that reflects the old Vladimir … Yet more Gramscian damage to the West.”, lest he suffer some ‘Gramscian’ damage himself. 🙂

Also from Laughing Wolf:

For all that the US was the focus of his bitching, Great Britain comes in for a lot of oblique criticism too. In fact, it might could be argued that more was directed at them than most may realize — it depends on how well one knows Russian history and Russian culture.

Nice to know we’re appreciated.