We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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I have a question. Putting aside views about his track record, debates about whether the Nov. 2020 election was stolen or not, what are the odds in your view that Joe Biden will have to be replaced as POTUS by 2022? Second, what do you think will be the specific trigger for this? There are already signs, so people say, that he is forgetful and showing signs of cognitive decline. (Lest anyone think this is a snide political point, bear in mind that both Ronald Reagan and Margaret Thatcher suffered in this regard, although as far as I know they were okay while in office.) What sort of things does Biden have to do, or not do, for his Vice President, Kamala Harris, and possibly others, such as the House Speaker and Senate Leader, to table some sort of request/demand that he be declared unfit?
The way that this would play out could be very uncomfortable for certain people. For a start, let’s just say that even though all the lawsuit challenges failed and the GOP actually gained seat in the House – which might suggest that the election did not go the way it did mainly because of fraud – a lot of people, not just the usual conspiracy types, think bad things happened late last year. If it turns out that a largely supine media and establishment dropped the ball while a man in his late 70s with cognitive issues was pushed forward, with alleged early signs of a problem, this will fuel even more deep anger about what is going on. In fact it could be particularly lethal for the Democrats, who are going to have to explain this away. Ms Harris is not liked outside a small sphere. She didn’t win a single delegate vote in the Democrat primaries and was crushed in the debates by the likes of Tulsi Gabbard. The margin of the popular vote was large, true, but not the sort of gap that is unsurpassable.
Concerns about Biden’s condition come from unusual places. The leftwing writer Ted Rall, whom I remember as being a fairly horrible individual, has this article concluding that Biden has an issue.
By the way, let me finish with the important libertarian/constitutional sort of point – this proves is the need for small, limited government. The smaller government is, the less it matters if the man or woman at the top isn’t up to the role. A book from the CATO Institute, about how the US presidency has become a sort of “cult”, is all the more apt.
I’m sorry, but if you didn’t object to the Metropolitan Police’s brutal tactics in dispersing anti-lockdown protestors in Trafalgar Square last September, you cannot condemn their employment of identical tactics last night. Either you defend the right to protest for everyone, or you defend it for no one. You cannot just get worked up about it when it affects those whose cause you approve of.
A fresh controversy over translations of the poem read out at President Biden’s inauguration has erupted after a Catalan man said that his version had been rejected because he had the wrong “profile”.
Amanda Gorman’s five-minute poem, The Hill We Climb, was initially commissioned to be translated by Victor Obiols, a 60-year-old Catalan poet and musician. Five thousand copies of the version by Obiol, who has translated works by Oscar Wilde and William Shakespeare, were set to be brought out by the Catalan publishing house Univers by April 8.
However, Ester Pujol, of Univers, told the Catalan newspaper La Vanguardia that the author’s US agency had subsequently expressed a preference that the translation be done instead by “a woman who is young, an activist and a poet, with experience as a translator and, preferably, African American.” Gorman is 23 and black.
How many African-Americans speak Catalan – at all, let alone to the level required of a professional translator? How many Americans speak Catalan? Most translation agencies insist that their translators work into their native tongue because it is very rare for anyone to gain a command of a second language equal to that of their first. Why do Ms Gorman’s US agents value the nationality of their translator above their having Catalan as their mother tongue? Even if we assume that the only reason Gorman’s agents specified “African-American” was that they have set their autocorrect with that as the replacement for “black”, there still cannot be many people who fulfil all those criteria. There are not many black Catalans. Experienced translators of any race are not likely to be young.
The Dutch writer Marieke Lucas Rijneveld, 29, resigned as translator of Gorman’s work in the Netherlands after criticism that she was not black.
Despite the precedent, the Catalan poet was taken aback by the publisher’s decision. “If I cannot translate a poet because she is a woman, young, black, and a American of the 21st century, then I cannot translate Homer either because I am not an eighth-century BC Greek,” he said. “Nor could I have translated Shakespeare because I am not a 16th-century Englishman.”
How do you feel about the palace hearing you speak your truth today?
“Your truth”. That phrase slipped off Oprah’s tongue with such ease during her interview with Meghan and Harry. But on this apparently simple construction hangs a question that has divided us with an explosion of animosity: how many truths can there be?
With the new world once again pitted against the old, I find myself reminded of the words of another Royal confidante, those of Polonius in Shakespeare’s Hamlet. “To thine own self be true,” he advised his son. This sentiment seems to encapsulate so much of what is philosophically at stake in this interview, with the Prince and the Princess expressing “their truth”, a truth that was as much a function of the need to be true to who they are, as it was a reference to objective reality.
Put aside for one moment the on-going debate about their claims concerning Royal racism, for it seems to me that there is a troubling tension between two meanings of truth going on here: being true to yourself, something we have come to call authenticity, and truth as an empirical statement of fact.
In the (Glasgow) Herald, Scottish Justice Secretary Humza Yousaf writes,
New Hate Crime Bill extends protection of people
Odd headline. Make that some people.
This week Parliament will consider further amendments to the Hate Crime Bill before a final vote on our proposed reforms
By “Parliament” Mr Yousaf means the one with him in it, i.e. the Scottish Parliament. The SNP love this rhetorical trick of pretending the Scottish Parliament is the only one of any relevance to Scotland. Wishing this to be so is a perfectly legitimate goal, but pretending it is already so is premature. Of course all the Scottish people have to do to ensure that the Parliament with Mr Yousaf in it becomes the sole decider of what laws they live under is carry on voting for Mr Yousaf’s party in the numbers they now do.
The new Bill will modernise and consolidate hate crime law and provide clarity. It brings together various piecemeal additions and changes to the law made over time, while also recognising the need to clamp down further on this all too pervasive, damaging behaviour.
As a person of colour the law has protected me, for the last 35 years, from anyone stirring up hatred against me due to my race.
The law cannot have done a very good job of protection, given that he said in the previous paragraph that hate crime was “pervasive”, and that he complains a few paras down about all the hate he receives.
This Bill now extends that protection to people in relation to their age, disability, religion, sexual orientation, transgender identity or variation of sex characteristics (previously known as intersex).
The legislation has come a long way. As Parliament has been considering the detail of the Bill the Government has listened – making changes and reflecting on concerns to improve a piece of powerful legislation that I believe is fitting of the Scotland we live in.
That being the Scotland where race hate crime is pervasive.
Robust Parliamentary scrutiny has been essential to the process.
Concerns over the impact that stirring up hatred offences could have on freedom of expression were raised. And these have been listened to and are being acting upon. We have made a number of significant changes already, including ensuring that any successful prosecution for the new offences must prove that the person intended to stir up hatred. We have also inserted a “reasonable person test” to clarify that when determining if behaviour is “threatening or abusive” an objective test is applied.
By “we” Mr Yousaf means that the SNP reluctantly accepted one amendment from the Scottish Conservative MSP Adam Tomkins. That link takes you to a Guardian article that also notes that “Tomkins and fellow Conservative Liam Kerr failed to secure an amendment that they argued would protect disagreements, for example, at the family dinner table.”
Mr Yousaf continues,
The Justice Committee has offered critical scrutiny and recently held constructive discussions on a freedom of expression clause that would further protect everyone’s right to freedom of speech.
You don’t say whether these discussions led to any action, Mr Yousaf. Hint: they didn’t. His only reason for cooing about how constructive the discussions were is to conceal the fact that the this clause that would theoretically further protect everyone’s right to freedom of speech was not actually constructed, just talked about.
I am confident that our proposed amendment on this now strikes the right balance between protecting groups targeted by hate crime and respecting people’s rights to free speech.
A number of national Women’s Organisations, such as Scottish Women’s Aid, Engender and Rape Crisis Scotland have raised concerns over the inclusion of a Sex Aggravator.
Inflation, like sin, is an inevitable consequence of choices people make. But to strategise it as a policy is wrong. It undermines confidence not just in the money supply of the moment, but in the nature of money itself. This government, via the Ponzi scheme of “quantitative easing” is pumping inflation into the financial structures of the UK. This is a deep subversion of the concept of money itself.
But instead of this, I am facing enormous pressure to get a vaccine in order to recover my basic rights as a citizen. And even then, those in charge are saying, I will still have to run around with a completely useless, breath-robbing and personality-canceling mask on my face.
And all this for a disease that, even before the introduction of vaccines, gave those infected by it a roughly 997.5 out of 1,000 chance of survival.
The civil authorities have decided, in effect, that fully indemnified pharmaceutical companies, whose pasts are obscenely littered with fraud, and the calculated creation of crises in order to up revenues on their products (OxyContin anyone?), have the de facto “right” to force me to take an experimental vaccine that, in the very, very best of circumstances, will only match what my apparently well-functioning body has already given me without any side effects.
And this, while straight out telling me that even if I submit to their government-coerced medical experiment I will probably still not get my full constitutional rights back.
This is an important issue that needs to be addressed much more vigorously than has been the case up until now.
The following is the text of an email that I and all the many others on the Adam Smith Institute email list received today, from the ASI’s Eamonn Butler:
Today marks 245 years since the publication of The Wealth of Nations, one of the most important books ever written.
Smith revolutionised our understanding of commerce. He explained how trade enriches our lives and his works laid the foundations of a whole new field of study: economics.
Today though, Adam Smith’s legacy is under threat from those that would rewrite history.
Smith’s grave and statue have been linked to “slavery and colonialism,” according to Edinburgh City Council.
Smith not only argued that slavery was morally reprehensible, but also provided intellectual ammunition to the abolitionist movement. The link Adam Smith has to slavery was as one of the authors of that vile practice’s destruction.
Smith, writing in the 18th century, thought slavery would continue. He could not have foreseen humanity’s subsequent liberal turn.
Smith also argued that slaves are inefficient workers, because they cannot keep the fruits of their labour. His arguments against slavery wereusedby abolitionists.
Smith was on the side of the angels, holding humanist views well ahead of his time.
The links, all in the original email, are well worth clicking on.
As Eamonn Butler says, it was liberals, which then meant people who prized liberty, who put slavery on the defensive. It never completely went away, and socialists, national and otherwise, gave it a whole new lease of life in the twentieth century, although lease of death might be a better phrase. And in doing this socialists provided several more mountains of evidence that Adam Smith was right about slavery’s inefficiency, as well as about its brutality and baseness.
In an earlier posting here just after Christmas, I solicited compliments, to cheer me up after I’d been diagnosed with lung cancer. Commenters on that posting said nice things about my blogging here over the years, and I thanked them. But older friends and acquaintances, who had been sent an email with the same news of my probably much shortened lifespan, remembered an earlier time in my life, from about 1980 to 2000, during which I was a libertarian activist and pamphleteer. Since this was before the arrival of the Internet, the key items of technology, in addition to the then still primitive but fast developing personal computer was, rather surprisingly, the photocopier. But there was another circumstance, mentioned by many friends, which was of far greater importance to me than any personal computer or photocopier. That circumstance was an individual human being, Chris Tame:
That is a photo of Chris Tame that I recently chanced upon in the vast accumulation of more or less meaningless paper that passes for my filing system.
Three years after Chris Tame died in 2006, I did a talk about his influence and legacy, about how much of a difference Chris Tame made, to all the libertarians whom he got in touch with and whom he put in touch with each other from his 1980s nerve centre at the Alternative Bookshop and then on into the 1990s. Here and now, I want to emphasise what a difference Chris made to me personally. Had it not been for Chris I would probably not have bothered being any sort of active libertarian at all, because without him that would have been just too difficult. Now that I am asking people to praise me, I realise that I want to praise Chris, publicly and in writing and at quite some length, far more than I have yet praised him before.
It was already understandable if a dying Republican feared rising from their grave to vote Democrat, like a vampire harming what their life valued. (A democrat who voted “early and often” could anticipate this too, of course, but without dreading it – their undeath would echo their life.)
But now, even the politically correct must wonder what very different character they will acquire after death.
– In the 1940s, Dr Seuss author Theodor Geisel urged writers to avoid racist stereotypes, but the dead Geisel has been resurrected onto the public stage in the 2020s as a racist. His book ‘If I Ran the Zoo’shows two visiting Africans in native African garb! What racism!!! (?) Everyone knows it is terribly racist not to portray Africans in culturally-appropriated western garb because African dress is so inferior to western, er, um, what I mean is because it’s so hurtful to remind Africans of their pre-colonial, er, well, er, that is, um, maybe I should avoid trying to explain the subtle critical race theory involved lest I travesty it – or, worse offense still, summarise it more clearly than the original.
– Sidney Poitier spent many of his 94 years defending his race – and had better cling to life because he is scheduled for resurrection as (too) white. He looked pretty black to me in ‘Guess Who’s Coming To Dinner’ but Critical Race Theory makes it hard to be black enough.
– Adam Smith wrote that slavery was ‘cruel’, slaveowners ‘contemptible’ and blacks in the Americas not innately inferior to their white owners – and taught the economic superiority of free enterprise over slavery. But his grave is the resting place of an appalling racist who despicably recorded that slavery in his day was almost universal, being absent only in the British Isles and parts of western and central Europe.
I’ll let readers decide which is the worst fate – and which of Smith’s writings, Sidney’s films or Seuss’ cartoons represents the most extreme case of “Who you gonna trust? Wokeness or your lyin’ eyes.” The doctrine that you must confess racism but can never be absolved of it no longer has a “this side of death” exit clause – and it seems to be getting more inclusive. In the old song, the corpses warn the living that no matter what they do in life, they will all look like the dead when they too are dead – just as rotting and skeletal. Likewise, no matter how hard people serve the cause or cringe to it in life, when they are dead, they will all look like racists to the next generation of woke, as past generations do to the current one – because this PC war on the past, on past authors like Geisel and past actors like Poitier and past thinkers like Smith, isn’t about the past. It’s about the future – who gets to rule, and under what terms. As ‘1984’ put it:
He who controls the present controls the past. He who controls the past controls the future.
A decade ago, Orwell would have been unpersonned for not saying ‘She or he who…’ but that wouldn’t have saved him for not saying ‘Ze who…’ today.
In your experience, dear readers, has any comment you have seen in media, whether mainstream or alternative, that refers to “neo-liberal”, “the one per cent” or “globalisation” accurately described free enterprise, the case for free trade and the advantages of severally-owned property? Because in my experience such terms almost always suggest that the metacontext (a trademarked term of this parish) of the commentator/writer is collectivist/statist to some degree. As an example, I came across someone describing today’s UK as being governed by “neoliberalism”, and was not in the least put off by my pointing out that the State now grabs almost half of UK GDP and regulates a goodly portion of the rest of it.
Here is an article from six years ago from the Institute of Economic Affairs that challenges the idea that there is much that is very “neo-liberal” about today’s UK.
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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