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Via Instapundit I came across this fine editorial from the New York Sun:
“Sometimes You Have To Walk”
The collapse of President Trump’s summit with the North Korean party boss, Kim Jong Un, certainly takes us back — to October 12, 1986. That’s when President Reagan stood up and walked out of the Reykjavik summit with another party boss, Mikhail Gorbachev, of the Soviet Union. We can remember it like it was yesterday. The long faces, the dire predictions, the Left’s instinct to blame the Americans.
“What appears to have happened in Iceland is this,” the New York Times editorialized. “Mr. Reagan had the chance to eliminate Soviet and U.S. medium-range nuclear weapons in Europe, to work toward a test ban on his terms, to halve nuclear arsenals in five years and to agree on huge reductions later. He said no.” The Times just didn’t see that the Hollywood actor turned president had just won the Cold War.
It’s too early in the morning — this editorial is being written at 3 a.m. at New York — to know whether that’s the kind of thing that just happened at Hanoi, whence news reports are just coming in. Messrs. Trump and Kim were supposed to have a working lunch, to be followed by the signing of some sort of agreement. The next thing you know, Mr. Trump is heading home.
It’s not too early, though, to caution against over-reacting to this development. What appears to have happened is that the Korean Reds wouldn’t agree to the complete, verifiable, irreversible denuclearization that we seek. Absent that, we wouldn’t agree to the dismantling of all the sanctions the North Koreans seek. “Sometimes you have to walk,” Mr. Trump told the press.
Good for him, we say. It would be a fitting epitaph for any statesman.
The tags I chose for this post will serve as my only further comment.
Matt Kilcoyne of the Adam Smith Institute writes,
The Guardian’s anti-Brexit fake news
An article, since deleted, made nonsense claims about the treatment of EU migrants.
and
When you try to find the article now you get a page that says it has been removed (rather amusingly, the related stories are eight other removed articles). The Guardian, unwilling to admit to its failures, claims that the piece was ‘taken down because it was found to have been based, in good faith, on outdated information’. This was after 16,000 people had shared it.
In the light of Theresa May offering MPs a vote on delaying Brexit, which is being joyfully and rationally welcomed by Remainers as the crack into which can be inserted the political lever to renege on delivering the referendum vote entirely, this twitter thread from Matthew Goodwin is timely:
One critical point about vote for #Brexit is that it marked the first moment when a majority of British people formally asked for something that a majority of their elected representatives did not want to give. It was always destined to lead us here
Contrary to popular claims, we now know from a dozen + studies that Leavers knew what they were voting for. They had a clear sense about how they wanted to change the settlement; they wanted powers returned from the EU & to slow the pace of immigration
We also know that for large chunks of the Leave electorate this vote -a rejection of the status quo- was anchored in high levels of political distrust, exasperation with an unfair economic settlement & a strong desire to be heard & respected
I do not think that it is hard to imagine what could happen if Brexit is delayed, taken off the shelf altogether or evolves into a second referendum that offers Remain vs May’s deal, which Leavers would view as an illegitimate ‘democratic’ exercise
We have evidence. (1) Professor Lauren McLaren has already shown that even before the first referendum people who wanted to reform the existing settlement but who felt politicians were unresponsive became significantly more distrustful of the entire political system
(2) Professor Oliver Heath (& others) have found that as British politics gradually converged on the middle-class at the expense of the working-class the latter gradually withdrew from politics, hunkering down and becoming more apathetic
This is partly why the first referendum was so important, where we saw surprisingly high rates of turnout in blue-collar seats. Because for the first time in years many of these voters felt that they could, finally, bring about change.
And we’d already seen an alliance between middle-class conservatives and blue-collar workers to try and bring about this change when they decamped from mainstream politics in 2012-2015 to vote for a populist outsider
So I think that we do know what the effects of a long/indefinite delay to Brexit, or taking it off the table altogether, will be. Either we will see a return to apathy & ever-rising levels of distrust which will erode our democracy and the social contract from below, or …
Another populist backlash, anchored in the same alliance of disillusioned Tories & angry workers who -as we’ve learned- are very unlikely to just walk quietly into the night. If anything, this will just exacerbate the deeper currents we discuss here
I have one thing to add: if the establishment (which includes MPs of all parties) demonstrates that campaigning for forty years for a referendum and finally winning it does not work, it will not only be the populist Right who learn the lesson. The radical Left and the Irish, Scottish, Welsh and English Nationalists will also learn that the strategy of peacefully winning consent from voters is a mug’s game.
Punching back against PC lies – punching back “twice as hard” – is advice instapundit likes to offer. I wish I had a pound for all the times we instead push back half as hard, conceding one absurdity to a woke idiot in the very act of gently suggesting they tone down another.
The famous picture of a sailor kissing a nurse on WWII victory day is the latest target of the wokescolds. A US lecturer describes how a crybully in his class said
“That is the photo of an assault. That man should have gone to jail.”
after which a gay (who “could never get get to the end of a sentence without mentioning it”) asked why celebrate “colonialism”. The lecturer raised a laugh against the gay by reminding him that our soldiers went to France to free it from Nazi colonialism, but in doing so he effectively let the crybully off with a remark that implied she was merely overemphasising a valid point.
Let us consider some other celebratory moments from the end of that war.
The men flinched from the kisses of the ecstatic, filthy, stinking girls who tried to swarm all over them. (Kitty Hart, ‘Return to Auschwitz’)
The only unusual part of this end-WWII description is Kitty’s clear statement that these unannounced female kisses were not only unwarned but unwanted by the US soldiers on whom they were showered. After two years in Auschwitz and months of slave-labourer-trudge westward across the dying Nazi state, Kitty and her tragically-few fellow Jewish survivors were not looking their prettiest at the liberation of Salzwedel concentration camp – and they were looking pretty aggressive. (Kitty’s memoirs describe frankly how she took an aggressive personality into Auschwitz and a more aggressive one out of it. Jews who did not, did not survive, though you also needed a lot of what Kitty Hart’s maiden name – Kitty Felix – is Latin for.)
There are many other examples. When Paris was liberated in August 1944, a great many Parisiennes threw themselves on the soldiers and kissed them without the least hint of, “Excusez-moi, monsieur, voulez-vous que je vous embrasse” beforehand – but it is not recorded that the men of General Leclerc’s French 2nd armoured division ‘flinched’ under this onslaught.
The mad logic of the woke crybully says Kitty and friends should have been jailed. After all, the nurse in the iconic protograph became friends with the sailor, met him often thereafter, posed with him for an anniversary photo, always spoke of it in positively glowing terms – in short, gave every possible proof of her willing acceptance of the kiss – whereas Kitty shamelessly admits the men her cohort kissed were anything but eager. And since those women in Paris have no better excuse than the sailor – “Les hommes ne nous résistent pas” is clearly not enough for the crybully – they must belong in jail too.
Burke said that while falsehood and deceit were allowed in no cause whatever, “a certain economy of the truth may be practiced; a man speaks the truth by measure that he be allowed to speak it longer.” He has a point – sometimes one must pick the points to make to be able to go on talking – but I think we should try to do less of it. That crybully girl merited mockery, not the PC cringe.
The problem with this article is it fails to note that becoming a Marxist because you’re young and unhappy is no more laudable than becoming a Nazi for the same reason.
– Samizdata Illuminatus
It is a huge mistake to blame this [anti-Semitism] on Corbyn alone. This did not all appear out of nowhere, Corbyn is just the obvious pustule on a much deeper problem underpinning collectivism
– Perry de Havilland
“France has an antisemitism problem – and not just from the gilets jaunes”, writes Cécile Guerin in the Guardian.
With a headline like that the obvious next question is where else is France’s anti-semitism coming from, besides the gilets jaunes?
France, like every nation in Christendom, has a long history of Christian hatred of Jews on religious grounds, which gradually morphed into the “traditional” anti-semitism of the far right, exemplified by Jean-Marie Le Pen. That tendency is by no means extinct. I had forgotten that despite his expulsion from the le Front National by his daughter, Le Pen père remains a serving Member of the European Parliament. But though it still has venom, that style of anti-semitism is clearly in decline and is not the source of the upsurge in recent years. So where is it coming from? To answer this question, it surely makes sense to look at the most serious manifestation of Jew-hatred: the murder of Jews. The following is a list of Jews who were killed for being Jews in France this century:
– In 2006 Ilan Halimi, 23, a Jewish mobile phone salesman, was kidnapped and tortured to death over a period of three weeks. The leader of the gang that killed him, Youssouf Fofana, arrived in court shouting, “Allah will be victorious”.
– In 2012 Mohammed Merah, shot and killed three French soldiers, two of whom were, like him, Muslims. He then moved on to the Ozar Hatorah Jewish day school in Toulouse. The Wikipedia article records that “Four people were killed at the school: 30-year-old Rabbi Jonathan (Yonatan) Sandler; his two oldest (out of three) children, Aryeh, aged 6, and Gabriel, aged 3; and eight-year-old Miriam Monsonego, daughter of the head teacher.” Merah said in a call to a TV station that the killings were done “to uphold the honour of Islam”.
– In 2015 Amedy Coulibaly, a supporter of ISIS and associate of the two brothers who had carried out the Charlie Hebdo massacre two days earlier, and who had himself killed a policewoman the previous day, entered a kosher supermarket in Paris and took hostages. He murdered four of them, all Jews. According to Wikipedia, “Coulibaly stated that he targeted the Jews at the Kosher grocery to defend Muslims, notably Palestinians”. It should be noted that during the seige a Muslim employee of the supermarket, Lassana Bathily, courageously hid people from Coulibaly in a cold storage room.
– In 2017 Sarah Halimi was killed by Kobili Traoré, a native of Mali “who shouted about religious ideas in Arabic during the murder”. One could argue that since her killer was not a French citizen her murder is not relevant to a discussion of French anti-semitism. But it is certainly relevant to anti-semitism in France, and by a cruel irony, Sarah Halimi was a relative of Ilan Halimi, the first entry on this list.
– In 2018 an 85 year old Holocaust survivor, Mireille Knolle, was murdered. The authorities have arrested Yacine Mihoub, a Muslim neighbour of Ms Knoll who she had known since he was a child and Alex Carrimbacus whom Mihoub had met in prison. Carrimbacus has claimed that Mihoub called out “Allah Akbar” after killing her.
My list was compiled from memory, backed up by the Wikipedia article on antisemitism in 21st century France. It may contain mistakes or omissions; if you see any please let me know in the comments. But whatever its deficiencies, it is doing better than the Guardian article on anti-semitism in France that I linked to at the start of this post. That has plenty about the far right and a little about the far left but omits mention of Islam entirely.
Cécile Guerin’s article ends with the words, “More soul-searching and longer-term solutions are needed”, but if she cannot bring herself to say the words “Islam” or “Muslim” in an article about French anti-semitism, when so far as I can judge every single anti-semitic murder in France during the 21st century had a Muslim as the sole or leading perpetrator and was proclaimed by the killers themselves to have been done in the name of Islam, then she is not serious about seeking a long term solution. Perhaps she should search her own soul a little harder.
At the end of the 19th century, a young William Allen White—a critic of William Jennings Bryan’s populist Democrats—wrote a column titled “What’s the Matter with Kansas?” There he mocked the wealth-haters, saying the populist felt that “what we need is not more money, but less capital, fewer white shirts and brains… We need several thousand gibbering idiots to scream about” the power of financial titans, because “we don’t care to build up, we wish to tear down.”
– Karl Rove, who sounds vaguely familiar.
There are all kinds of parallels between the “Gilded Age” of Rockefeller, Vanderbilt and Morgan, and the populist, anti-gold standard levelling views of Bryan, and what is going on today, with AOC, Robert Reich saying billionaires must have all done something evil, and the rest.
Bryan was famously opposed to the gold standard, as well as being an opponent of teaching Darwinian evolution to children and supported taxing land and was for prohibition of alcohol. It’s sometimes odd to find a political figure who is wrong on so many issues in one go, and so dangerously appealing to people seeking a person on a white horse who is going to drive the “money changers out of the temple”, as it were. Right now, with the rubbish coming out about why billionaires should be banned, and must have got their wealth immorally, it feels all very familiar.
Of course – and this is where these issues get complex – some of what is going on with the Big Tech entrepreneurs of today, and the Leftist grandstanding or PR they sometimes engage in, is creating renewed enthusiasm for government powers that came out of the late 19th Century in the era of Teddy Roosevelt. I note that Instapundit blog supremo and law professor wants the US government (I mean, what could possibly go wrong?) to use anti-trust powers to bust up the Facebooks and the rest, and in part this appears driven by political animus as much as any ideas of competition, although Glenn Reynolds’ arguments that there are problems certainly are strongly made.
Yes, it is true that it looks odd to say captains of business taking what appear to be annoying SJW stances, but part of me cannot help but think that these people aren’t sincere enough to willingly wreck their firms by so doing, by “going broke by going woke”. To some degree, they have entered a Faustian Pact of making nice SJW noises, getting close to various causes, in the hope that the Left’s crocodiles forget to eat them. If there’s a recession, as there will be eventually, expect this trend to change. Firms cannot afford to damn their customers (as in Gillette, for example) if business is on the skids.
And in contrast to the Bryan denunciation of the “cross of gold”, today’s Left and Trumpist Right rarely refers to the massive balance sheet expansion of the US Federal Reserve (quantitative easing), which juiced asset prices such as real estate and equities after 2008, disproportionately benefiting the already-wealthy. In fact, if anything, today’s Left is beholden to the print-until-you-drop approach, without a thought for the Zimbabwe/Venezuela/Weimar consequences. Take its recent enthusiasm for something called Modern Monetary Theory.
The recent row about Amazon and its planned new big offices in Queen’s, New York, suggests that a sort of high point to this strategy has been reached and that maybe the Silicon Valley Big Techs will realise that there is no point trying to make all nice to those who want to destroy them. Eventually, the malevolence of the looter Left shows itself. Even though some critics of these firms might be motivated by dislike of corporate welfare (NYC wanted to give Jeff Bezos a fucking helipad, when the multi-billionaire has his own private space programme), it is hard not to smell are far more pungent smell of anti-capitalism. They cannot be appeased.
Joel Kotkin has written an interesting study of some of these modern “Gilded Age” trends, such as the culture of modern Silicon Valley, Hollywood and Washington, vs the rest of the US. On a far smaller scale, there are echoes of this in the UK.
But Kotkin, as he shows in a thoughtful (mostly) item on all this, has his own rather William Jennings Bryan-like blind spots:
One can appreciate the economic benefits that firms like Uber, Lyft, Salesforce, and others have brought to San Francisco and other tech-oriented cities. Yet the concentration of high-end businesses has also helped create a neo-Dickensian reality: sky-high housing prices, widespread homelessness, and a rapidly shrinking middle class. There are now more drug addicts in San Francisco than high school students. Rising rents have undermined that city’s cherished bohemian culture and hastened a rapid decline in the minority population, both in the city and across the tech-dominated Bay Area. In 1970, 96,000 African-Americans lived in San Francisco; today, barely 46,000 make their homes there, constituting less than 5 percent of the city’s population. More than half of the Bay Area’s lower-income communities, notes a recent UC Berkeley study, are in danger of mass displacement. Amazon, it seemed to many progressives, threatened to bring the same conditions to New York.
This is zero-sum thinking on steroids. For a start, much of why the cities of San Francisco and others are so expensive is not because of demand but lack of supply (ie, planning laws); are Kotkin and others arguing that they would prefer for modern, disruptive businesses to not exist at all? A century-plus ago, the Sears catalogue business made its fortunes by blending the tech. of telegraph wires and railroads to bring supplies across the plains of the US. Sears today is in financial dire straits, as times change. But the Kotkins of this world would, presumably, have complained about how all the folk working for these businesses were driving up prices to “sky-high levels”. How dare they be so successful. As for the demise of the “cherished bohemian culture”, well, your mileage may vary as to how cherished that is.
Finally, I recently met Adrian Wooldridge, co-author with Alan Greenspan, former Fed chairman, of Capitalism in America. The book makes a number of claims (it is a good read) about American economics, and one of them is that the appetite for the “creative destruction” of capitalism is waning. Recent trends suggests that this is true. And that’s bad news for the world in general.
I continue to be obsessed by the Seventh Symphony of Sibelius, after hearing it performed at a live concert. (In a comment on that posting, Nick M expressed admiration for how Karajan and the Berlin Philharmonic Orchestra performed this piece. I assume he meant this recording. Having listened to many recordings of Sibelius 7 recently, I find myself strongly agreeing with Nick M. (My surprise second favourite Sibelius 7 is, as of now, John Barbirolli and the Halle Orchestra. (But Karajan and the BPO are much better recorded.)))
While seeking to learn more about this amazing piece, I came across a delightful start to some writing about it by Paul Serotsky:
So often does adversity transmute talent into greatness that we seem to consider it a general rule. Sibelius would be an exception to prove that rule. While still only 32, the Finnish government awarded him a pension for life, a year before he even began work on his First Symphony. That he went on to produce some of the Twentieth Century’s finest and most original music says much for his strength of character in the face of enforced prosperity.
Much is made of the last few decades of Sibelius’s life and of how, during all that time, he composed nothing. But he was over ninety when he died, and sixty isn’t a ridiculous age at which to be retiring from the creative life. In general, his life is usually regarded as a case of a government arts subsidy scheme working out pretty well. As Serotsky says, Sibelius is exceptional in being so creative, after receiving a guaranteed minimum income. (Incidentally, I wonder if the government of Finland had its collective brain cells scrambled by what they surely saw as the success of their Sibelius experiment, and thus thought that a generalised version of the same scheme would be other than a dismal failure, that echoed the end of Sibelius’s life rather than his earlier creativity?)
Serotsky’s words remind me that I did a couple of other music-based postings here, quite a few years ago now, about how adversity can sometimes indeed transmute talent into greatness.
It is rare that I agree so strongly with a fervent supporter of the European Union. Nesrine Malik of the Guardian argues that “the Brexit reckoning must happen” on the grounds that
A humbling must come to pass. From the beginning, Brexit created its own momentum. Once the question was asked – in or out? – all the grievances, justified or not, could be projected on it, with “in” being widely seen as a vote for the status quo. Within this frame, nothing else matters – not economic predictions, not warnings about medicines running out, nor threats of the need to stockpile foods. The remain campaign could not have done anything differently: it lost the moment the question was asked.
And so, maybe, in the end, we will finally believe that immigration is necessary for an economy and an NHS to function, that the inequality between the south-east and the rest of Britain is unsustainable, that our political class is over-pedigreed and under-principled. We might even believe that other crises, such as climate change, are real, too.
Maybe, in the end, the country outside Europe will find its stride by confronting its issues rather than blaming them on others, and forging its own way. But there is only one way to find out. What a shame Brexit is that path – but better to have a path than none at all.
She is right about our political class being over-pedigreed and under-principled, right that unless Brexit happens the country will be torn apart by claim and counter-claim as to what would have happened, and right that a humbling must come to pass. Let us go forward together and find out whose.
“A termite has about 100,000 neurons and we probably get through that number over a big weekend.”
– John Searle, American philosopher.
I have never been a great Trump fan, but I am in awe of how he drives his enemies insane. And I am not speaking figuratively, I mean literally insane, batshit moonbat loonytoons crazy. Trump Derangement Syndrome is to Bush Derangement Syndrome as Pneumonic Plague is to a Common Cold.
– Perry de Havilland, as part of an on-line discussion elsewhere about ‘Out‘, a homosexual advocacy publication slamming Trump for pressuring Iran to decriminalise homosexuality. Yes, seriously.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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