We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Similarly to the sentiment expressed by Cowperthwaite, the outgoing Governor of California Jerry Brown has said:
You know what a governor is on an engine? The governor prevents the engine from getting out of control. Well, that is what the governor has to do in state government.
He also said:
The Democratic constituencies want more money and more laws. I take a different view. We have too many damn laws. The coercive power of the state should be invoked sparingly.
I do not know very much about Governor Brown’s policies or actions. He improved California’s finances and turned a large deficit into a large surplus. He had a habit of vetoing bills, and complained in the NYT article that “almost all of the bills that I have vetoed have been reintroduced”, but I do not know if a veto rate of 16% is high enough. In any case these are the sorts of thing I want to hear more of.
In the USA the role of the state seems to be discussed more widely than it is here in the UK, where mostly the criticism of the government is that it should “do more”. In British politics the recent counter-example of Jacob Rees-Mogg springs to mind:
I don’t think it is the job of the government to tell me how much sugar to eat.
I would welcome more examples. From anywhere.
The British Army continues to morph into the Blairmacht, it seems. Its new recruitment posters had me thinking that I had fallen into a coma and woken up a few days after our glorious independence due on 29th March. Here is what I mean: ‘The Army targets ‘snowflake’ millennials‘ (as recruits, not legitimate uses for ammo).
The posters, taken as fair use:
and this:
Now there are two possibilities I see here, not mutually exclusive, the less likely that someone is trolling the MoD and being paid for it, and the other is that someone is being paid for it.
Still, as posters go, I would grant that it is better than this blatant mickey-take.
And in terms of assuring the civil population that the Army is no threat, it doesn’t really beat this, but I do wonder if the thinking behind the current Army it is more similar to what produced this.
And we should remember that for some British Army recruits, the heat is not the problem, but the cold may be:
A soldier from Africa is suing the Ministry of Defence (MoD) for £150,000, claiming they failed to protect him from cold weather conditions.
“Mr Asiamah told the High Court his superiors had neglected to warn him to bring warm kit such as gloves, socks, and boots ahead of the exercise, which he said took place one week after he was forced to spend five hours listening to lectures in cold weather while dressed in civilian clothing in Naseby, Northamptonshire.”
Naseby, the Civil War, what would Prince Rupert or Halifax say?
But, may I remind you, it is the law of England that the categories of negligence are never closed…
His legal team argues officers exposed Mr Asiamah to the uncomfortable conditions despite knowing Africans are more susceptible to cold-related conditions, according to court papers which quote a 2009 military study which found soldiers of African origin were 30 times more likely to suffer cold-related injuries than indigenous Europeans.
AFAIK, the case continues… What would Field Marshal the Earl (Horatio Herbert) Kitchener say were he spinning in his cold, watery grave? That Wing Cdr Ken Gatward DSO DFC* AE was named for him, and lived up to it, might give one pause for thought.
“Doing nothing is a full-time job. Don’t imagine that laissez-faire means putting your feet up. All officials want to extend their powers; all bureaucracies will grow if they can. To stop it happening you need to be at your desk before the civil servants come in and still be there when they go home.”
Sir John Cowperthwaite, financial secretary, Hong Kong in the post-war period. (Quoted in this excellent CapX article about the terrible mayor of London, Sadiq Khan.)
– Here is a profile of Cowperthwaite for those who want to know more about this admirable person, as different from the London mayor as can be imagined in terms of managerial approach and political philosophy. (Here is an interesting leftist’s blog comment on Khan, proof that he is not universally beloved on that side of the spectrum).
This coming Sunday, January 6th, I am to give a talk at my friend Christian Michel’s home in London, about the historical impact of the technology of information storage and communication. The somewhat cumbersome title I have supplied to Christian goes like this:
The difficulty and the ease of the making of and the distribution of cultural objects: A history of human civilisation in three layers
Yes, a bit of a mouthful, but it’s a complicated story.
The pre-talk blurb underneath that title, that I also sent to Christian, and some of which Christian has just emailed out to his list of potential attenders, went like this:
I love grand theories of history, and here’s another: history in terms of the storage and communication of what is dryly known as “information”. In more vivid English, in terms of all the cultural meanings we have created for ourselves and for each other (and also at each other, so to speak) over the centuries since humans first contrived to craft meaningful messages beyond what they merely said to one another.
There are three “layers” to the story I’ll be telling, divided into three by two history dates.
Layer One: Creating “cultural objects” is difficult and so is transmitting or communicating them.
Layer Two: Creating “cultural objects” suddenly becomes much easier, for those who command the means to do it, but transmitting them or communicating them remains difficult.
Layer Three: Both creating and communicating messages becomes easy.
Layer Two starts settling on top of Layer One with the printing of the Gutenberg Bible in the early 1450s. Layer Three starts to settle on top of Layers One and Two with the invention of the electric telegraph in the 1840s. (Morse code etc.)
Layers rather than “eras”, because the cultural habits and political institutions established during Layers One and Two – the civilisational divisions of Layer One and the nationalist passions (to say nothing of printing itself) characteristic of Layer Two – never went away and are still very much with us today.
Of course there’s much more to my story than that crude summary. I will elaborate on the above simplicities as much as time permits.
I’d be interested in what the Samizdata commentariat has to say about all or any of this.
For now, I will merely elaborate a little, as I will on the night, on the matter of those “civilisational divisions and nationalist passions”.
→ Continue reading: On human culture – and on how it got printed and then electrified
Admittedly it’s a low bar, but Trump is without a doubt the most conservative and most libertarian present of my lifetime, notwithstanding that he’s not really a conservative or a libertarian by instinct.
– Glenn Reynolds
A visit to Africa a few months ago produced many, many pictures of wild scenery and wilder animals – and this picture of civilisation after socialism.
In times of inflation, you carry your money to the shop in a basket and carry your purchase home in your wallet. In times of socialist inflation, each note in the basket is for tens of billions. There is a rumour that Zimbabwe will imitate Venezuela and remove some of the zeros. (There is another rumour that says that this had already happened.) The socialist Mugabe is gone but socialism lingers on. I fear Kipling’s poem is not quite right:
But though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said, “If you don’t work, you die.”
Socialism doesn’t work but it also doesn’t die. Socialism is the modern name of an ancient evil that in every generation resurrects and must be slain again.
Here’s wishing all who read and write here a Happy …:
I don’t know why this shop near where I live was proclaiming its enthusiasm for 2019 in the particular way that it was, but I made the necessary adjustments.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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