We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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The logic of socialism is to look at someone in a wheelchair and punish the able-bodied by breaking their legs.
– The Academic Agent, talking about The Problem with the BBC. The whole thing lasts just under ten minutes, and that little nugget comes about a minute before the end.
Thank you Instapundit.
Greg Hands, a Conservative MP and former Chief Secretary to the Treasury (until he did what Boris had promised to do but ducked out of, and resigned from the Government in protest at plans to expand Heathrow airport), writes in the Evening Standard,
This week I found myself in dispute with the chief official of the European Union, Martin Selmayr, Jean-Claude Juncker’s right-hand man, nicknamed the “monster”. It’s good practice in the UK civil service for senior officials not to give interviews, but Selmayr gave one to his local paper.
Mr Hands speaks German at home and could read it.
In it, he boasted about how good the Withdrawal Agreement was for the EU, and how bad for Britain.
The point is expanded a few paragraphs on:
In other reports, Selmayr told EU sherpas: “The power is with us.” Senior colleagues are also reported to have said: “They must align their rules but the EU will retain all the controls… the EU retains its leverage” and even, “to use a Christmas theme, we want all parties and factions in the British Parliament to feel the bleak midwinter”.
I put together 17 examples of Selmayr and his colleagues boasting how good the Withdrawal Agreement is for the EU, and how bad for Britain. Selmayr took to Twitter to claim my account was “false”, but every single quote came from reputable media outlets.
Mr Hands is almost certainly referring to this article for Conservative Home:
Greg Hands: “The power is with us.” The two EU officials who want to punish Britain, crafted the deal – and claim they are winning.
If one needs one’s sinews stiffened and blood summoned up it is worth a read.
Blogs like this one have a tendency to get rather doom-laden with the passing of time. As the political disappointments pile up and are fretted about, it tends to be forgotten that things could be a hell of a lot worse, and that in the meantime that there is much to celebrate.
Things like new gadgets and inventions. The one that I noticed recently was this new roll-up TV screen. That’s a link to a bit of video of an actor of rather modest means pretending to be a rich guy, of the sort who early-adopts such things as roll-up TV screens, before they are really good and way before they are cheap, but who is so very rich that this really doesn’t matter. He is not so much an impatient and/or extravagant idiot. He is more like a patron, giving the techies who did this, and who still have another decade of improvements and price-reductions to graft away at, a bit of well-deserved encouragement, for having at least got the thing working, sort-of, to the point where their bosses are now willing to boast about it. Well done lads, keep up the good work.
Here is another bit of video showing off the same device.
Whether this particular LG version of the roll-up TV screen will ever work well I do not know. But some time soon, this gadget and other gadgets a lot like it will surely start working very well, and then ever more cheaply and compactly. Hurrah. I suspect that roll-up TV screens will be very popular, just like flat TV screens before them, and for very similar reasons.
The sales pitch offered in the first bit of video linked to above is that you will be able to roll the screen down into its small horizontal case, and then enjoy your expensive view through your expensively vast window. Or maybe the story here is that you are such a superior person that only you need know that you ever watch television at all. As for me, I am perpetually pushed for space in my little London home, and a roll-up TV might give me a further little bit of accessible CD shelf space. (Please spare me the anti-CD comments. I like them. If you can’t read that without telling me to stop with the CDs, well, the bit in brackets here.)
Another major plus that will follow from this roll-up TV screen being perfected is that a mobile computer would need then only be the size of its keyboard, because the screen could be the same width as that keyboard, but any old height you want, when you unroll it. Will the standard screen of a computer morph from smallish landscape, if you get my drift, to about-three-times-as-big roll-up portrait? In the age of mobile portrait-type phone screens, that might make sense. As might rolling them up only a little, when rolling them up a lot might be rather anti-social or inconvenient.
Roll-up TV screens will be both big enough to see from a bit of a distance, and yet also small enough to carry around with you without too much fuss. So they’ll be a godsend for people giving talks in unfamiliar surroundings, where they want to show computer imagery but don’t want to depend on their hosts to supply a working big screen.
One final point, about all such developments. I vaguely recall doing a posting here about how a man I admire a lot, Steve Davies, has been arguing that we need different history dates, to celebrate the creative achievements of free people, and to replace the insignificant and frequently very destructive moments, individual or collective deaths mostly, associated with the doings of mere governments. Yes, here we are. But I now think that the whole idea of having alternative dates of this sort is a mistake. What does it matter exactly when the shipping container became the benign influence upon the world that it now is, or the Jumbo jet, or the communications satellite, or the personal computer, or the pencil, or the water mill, or the wheel? Or the roll-up TV screen? The way to identify these various gadgets is the way I just did, with words that allude to and label them. Searching for an exact date for each one is a waste of time.
Recently, I have been waving around the date that is May 24th 1844, this being exactly the day when Samuel Morse first publicly demonstrated his electric telegraph and his Morse Code. But it you want to say that the really important bit of that story happened a bit earlier, or for that matter a bit later, for this or that reason, well, fine. The point is: the electric telegraph and the Morse Code, some time around then. The whys and wherefores of these great steps forward are worth celebrating, by naming them. The exactly-whens don’t really signify. Approximately-when will do just fine. Just because we know exactly when some King died, or exactly when a particular and particularly bloody battle occurred, doesn’t mean we have to fret about exactly which bit of creativity was the most creative, in some quite long drawn-out stretch of creative endeavour, such as is now occurring with these roll-up TV screens. The point is: roll-up TV screens! Some time around … now!
The words of economist and philosopher Anthony de Jasay, in a long interview on YT. The full quote, as I transcribe it:
‘…The State can starve you if it has sufficient power over the economy. If there are not (as Schumpeter put it) great private fortresses in the economy to which you can flee from the State, when all these private fortresses are demolished, then you are utterly delivered to the State….’.
. He also said
‘…the State can starve you if it has sufficient power over jobs, over the economy, because it can decide that you will not get a job…’
But with the Patreon and Mastercard blacklisting of certain ‘right wing’ voices on YT, such as the brave Robert Spencer and where no state appears to have done anything, we have a situation where private companies are choosing to end contracts with individuals on what can only sensibly be termed political grounds. This might be the thin end of a very broad wedge. In a cashless society, it could make like very difficult indeed for certain individuals.
Now a libertarian might say that this is unfortunate but simply the choice of a business whether or not it wishes to do business with any particular person, and is not a matter for any form of legal regulation. Furthermore, if there is a breach of contract (e.g. a bogus justification for not processing payments), then damages are limited to the losses that flow from the breach and would cease at the point at which the contract could lawfully have been ended.
A counter argument might be that if it is to do this, a business (assuming that we are talking about the legal fiction of a body corporate) which seeks to refuse custom on political grounds (rather than on grounds of breaching the law), then it should be open about its aims, and be specifically empowered to pick and choose customers in its terms of service and in its company rules. So if Mastercard advertise to me that I can use my card for payment, without qualification, then it has fraudulently mis-represented to me what it will do since in an objective reality, making payment to Mr Robert Spencer, (pbuh) is perfectly innocuous, and my custom has been obtained by deceit, and Mastercard has in fact a general obligation to process payments made by me to whomever I choose, except where an illegality issue arises, where it need not advertise the fact.
And of course, a company does nothing, it has the legal fiction of a corporate personality, whereby it is supposedly liable for its acts, not always those who work for it. But if those who work for a company are not acting in its best interests, but in the interest of their own malevolence, can that company claim against them? Should the ‘veil of incorporation’ be pierced?
And what sort of a weapon might that be in certain judicial circuits in the United States, or other jurisdictions, where ‘social justice’ might be deemed a requisite corporate objective?
So, what would those who tend towards libertarianism, and some around here may be 0.999 (recurring) in the direction, others not so close to being an integer, say could or should be done about the situation, if anything?
And does the State (from its own pov) need to do anything more to restrict the internet if there is a ‘private’ solution to undesirable speech on the internet?
As part of my homework for this, I read, and have carried on reading since, a book by David Crystal entitled English as a Global Language. I’m enjoying it, and I especially enjoyed this (on page 90 of my paperback edition):
International politics operates at several levels and in many different ways, but the presence of English is usually not far away. A political protest may surface in the form of an official question to a government minister, a peaceful lobby outside an embassy, a street riot, or a bomb. When the television cameras present the event to a world audience, it is notable how often a message in English can be seen on a banner or placard as part of the occasion. Whatever the mother tongue of the protesters, they know that their cause will gain maximum impact if it is expressed through the medium of English. A famous instance of this occurred a few years ago in India, where a march supporting Hindi and opposing English was seen on world television: most of the banners were in Hindi, but one astute marcher carried a prominent sign which read ‘Death to English’ – thereby enabling the voice of his group to reach much further around the world than would otherwise have been possible.
Crystal dates the rise of English, from a merely big language among other big languages to its current status as the clear front-runner for global linguistic hegemony, from the immediate post World War 2 period. I recall noticing the phenomenon some time in the 1960s, when, in Youth Hostels in continental Europe, I observed conversations between groups of Europeans (not all of them Scandinavians, by the way) in their teens and twenties, not one of whom (I have a pretty good ear for accents) was speaking English as his or her first language. Interesting, I thought. And having become interested in where English seemed to be going, I became interested also in where it had come from.
The global English story is more complicated than just the matter of educated non-Anglos communicating by means of standard English, and Crystal seems to me to tell it very well, with lots of maps and historical details of how English spread in this or that particular place.
Crystal himself is anything but an English linguistic triumphalist. He lives and works in Holyhead, in North Wales, North Wales being the part of Wales where the Welsh language is strongest. Although Crystal is a major figure in linguistics and in English teaching, I have been unable to discover how fluent he is in Welsh. But as an academic whose basic tool is the English language, he entirely gets why English has gone global. It’s just so useful, for communicating with other people.
Then:
Laws protecting a nobleman’s “honor” illustrate the importance which the noble attached to his person. Preservation of honor (i.e., reputation) was a serious matter, essential to ensure that society would respect noble rank. Honor was a distinguishing mark which set nobles apart from commoners, since townsmen and peasants were not thought to possess it. Offences against honor included insulting the noble personally, charging him with a crime, or calling into question his own or his mother’s legitimate birth. If the antagonist could not prove his charges, he was punished at law. According to King Casimir III’s statute for Little Poland, a person who impugned the honor of a noble had to pay a fine and retract his insult in court, repeating “with a dog’s voice” the words: “I lied like a dog in what I said.”
– from East Central Europe in the Middle Ages, 1000-1500 by Jean W Sedlar.
Now:
Portland State University Says Hoax ‘Grievance Studies’ Experiment Violated Research Ethics
Peter Boghossian, a professor of philosophy best known for his involvement in the “grievance studies” hoax papers, is now in trouble with Portland State University’s Institutional Review Board (IRB), which has accused him of violating its policies regarding the ethical treatment of human test subjects in the course of his experiment.
“Your efforts to conduct human subjects research at PSU without a submitted nor approved protocol is a clear violation of the policies of your employer,” wrote PSU Vice President Mike McLellan in an email to Boghossian, according to Areo.
This charge makes Boghossian sound like Dr. Frankenstein. But the “human subjects” in question are the peer reviewers and journal editors who accepted Boghossian’s hoax papers for publication. Their reputations may have suffered as a result of being duped—and they were indeed unwitting participants in the experiment—but their physical well-being was not compromised. Moreover, it may not have been obvious to Boghossian and his co-conspirators that research conducted outside his field, bearing no formal connection to Portland State University, was still subject to IRB approval.
Nevertheless, the professor could face sanctions for his conduct, including possible termination.
– Robby Soave, writing for Reason magazine.
Generally the better educated are more prone to irrational political opinions and political hysteria than the worse educated far from power. Why? In the field of political opinion they are more driven by fashion, a gang mentality, and the desire to pose about moral and political questions all of which exacerbate cognitive biases, encourage groupthink, and reduce accuracy. Those on average incomes are less likely to express political views to send signals; political views are much less important for signalling to one’s immediate in-group when you are on 20k a year. The former tend to see such questions in more general and abstract terms, and are more insulated from immediate worries about money. The latter tend to see such questions in more concrete and specific terms and ask ‘how does this affect me?’.
– Dominic Cummings, On the referendum #21: Branching histories of the 2016 referendum and ‘the frogs before the storm’
Here’s Lucy Mangan’s review of Brexit: The Uncivil War:
Brexit: The Uncivil War review – superficial, irresponsible TV
In an era besieged by misinformation, it was the duty of the makers of this Cumberbatch referendum drama not to add to the chaos. They did not succeed
And here’s the “inflatable boy” joke from the Vicar of Dibley.
Update: Four stars from the Times. The review by Carol Midgley is paywalled, but here it is without the boring bits:
Brexit without the boring bits is a blast
… James Graham’s drama was rollickingly good entertainment, in a heart-sinking “oh, but this is still our real-life car crash” kind of way.
It wasn’t really the story of the Leave and Remain campaigns, it was the story of DC — that’s Dominic Cummings, not David Cameron, who didn’t even merit a part, so boring and irrelevant did Graham consider him to be. Cummings, I imagine, will be pretty flattered by his portrayal, brilliantly done by Benedict Cumberbatch, save maybe for the balding forehead he donned to play him and the fact that Craig Oliver (Rory Kinnear) called him “an egotist with a wrecking ball” and a “f***ing arsehole”.
True, the political adviser was presented as unhinged (at one point he literally lay in the road with an ear to the ground), with sneering contempt for politicians. But he was also seen running rings intellectually around MPs and old-guard Brexiteers, basically delivering the Leave victory through vision and data mining to tap invisible voters. Oh and putting that £350 million for the NHS claim on the side of the bus. It wasn’t true but, hey, who cares in “war”, eh? It was he, evidently, who devised the “Take Back Control” slogan, inserting the word “back” after reading a parenting book next to his sleeping pregnant wife (this feels unlikely).
…
And did you notice that in neither Leave’s nor Remain’s campaign was there a single mention of the EU divorce bill or the Irish border? This was an accurate (and painful to many) reminder that while Leave bent the rules, Remain was complacent, lacklustre and fatally out of touch with a forgotten demographic.
If you want the non-fiction TV version, this talk by the real Dominic Cummings is it. And this post from Cummings’ own blog, later turned into a Spectator article, was probably the inspiration for the whole drama: On the referendum #21: Branching histories of the 2016 referendum and ‘the frogs before the storm’
PJ Media, quotes the Wall Street Journal, to the effect that in Brazil, the new far-right (meaning: not-left) President is going to crack down on gun crime by allowing the law-abiding citizens of Brazil to have guns too, to defend themselves. At present, Brazilian citizens are defenceless against armed criminals.
This news did not surprise me. I had the pleasure of hosting an excellent talk about recent political dramas in Brazil, given last November by Tamiris Loureiro and Bruno Nardi, Brazilian libertarians who now live and work in London. They flagged up this policy then.
It will be interesting to see how this defiance of conventional expertise will work out. Experts say: badly. But they would, wouldn’t they? Root causes of gun crime, blah blah. My prediction is: well.
The Cato Institute has published its Human Freedom Index for 2018.
The jurisdictions that took the top 10 places, in order, were New Zealand, Switzerland, Hong Kong, Australia, Canada, the Netherlands and Denmark (tied in 6th place), Ireland and the United Kingdom (tied in 8th place), and Finland, Norway, and Taiwan (tied in 10th place). Selected countries rank as follows: Germany (13), the United States and Sweden (17), Republic of Korea (27), Japan (31), France and Chile (32), Italy (34), South Africa (63), Mexico (75), Kenya (82), Indonesia (85), Argentina and Turkey (tied in 107th place), India and Malaysia (tied in 110th place), United Arab Emirates (117), Russia (119), Nigeria (132), China (135), Pakistan (140), Zimbabwe (143), Saudi Arabia (146), Iran (153), Egypt (156), Iraq (159), Venezuela (161), and Syria (162).
The positions of Venezuela and Syria were about as surprising as a [insert your preferred metaphor of complete unsurprisingness here], but I did not expect to see Canada listed as more free than the United Kingdom and the United States as less free.
Alex Epstein gives a well-deserved kicking to that 97% claim:
What you’ll find is that people don’t want to define what 97% agree on – because there is nothing remotely in the literature saying 97% agree we should ban most fossil fuel use.
It’s likely that 97% of people making the 97% claim have absolutely no idea where that number comes from.
If you look at the literature, the specific meaning of the 97% claim is: 97 percent of climate scientists agree that there is a global warming trend and that human beings are the main cause – that is, that we are over 50% responsible. …
But do the “97%” even say that? And are the actual percentage that do say that right? My opinion has long been: No; and: No.
I scroll down, and am pleased to discover that Epstein agrees with me:
But it gets even worse. Because it turns out that 97% didn’t even say that. …
Marxists used to believe that Marxist tyranny was needed to rescue the world’s economy from capitalists. But that excuse collapsed long ago. The biggest economic rescue acts that are now needed are to rescue the bits of the world’s economy that Marxist tyrants have been busy ruining. So, should Marxists abandon these methods? Yes. Are they abandoning these methods? Many presumably have, and have gone silent. But others, the ones we still hear shouting their nonsense, just fabricated a different set of excuses for those same old tyrannical methods.
This is an amazing piece. To censor China’s internet, the censors have to be taught the real version of Chinese history so that they know what to block.
– Mike Bird comments on this piece in the New York Times.
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We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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