We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Certainly flirtation is gone from the workplace. Some years ago your humble correspondent was an intern at a National Public Radio affiliate station in Chicago. The chief engineer had a habit of referring to me as Legs, as in, ‘Woooah, here she comes. It’s Legs Gutmann.’ Dear Reader, I am not ashamed to admit I liked it. I flashed him a big smile and a giggle. He was a very decent chap and I have no doubt that if I had instead looked wounded and frightened he would have cut the ‘Legs’ thing faster than he could unplug a sound cable.
Now, of course, he wouldn’t even try such hijinks. The risk is too great. He could be fired for such ‘sexual harassment’. Or what if I had been fired by National Public Radio (if you can be fired from an internship)? I could have retaliated by claiming that NPR (of all places) created a ‘hostile work environment’ in allowing such a beast continued employment. At the very least I could get my internship back; at most, I might be able to snare a big payoff. Sexual-harassment allegations can make you rich.
– Stephanie Gutmann
Oh my beloved Malta:
An investigative journalist in Malta who exposed her island nation’s links to offshore tax havens using the leaked Panama Papers was killed in a car bombing on Monday, an attack that shocked Malta and was condemned by leaders of the European Union.
The journalist, Daphne Caruana Galizia, 53, died when the car she was driving exploded in Bidnija, a hamlet in north-central Malta. Her final blog post, accusing the prime minister’s chief of staff of corruption, had been published about a half-hour earlier.
Even if, like yours truly, you don’t think that there is anything necessarily wrong with offshore tax havens (haven is a place of safety, and I am quite keen on being safe from the predations of the State), it is worth getting angry about politicians who talk a good game about compliance with taxes salting – allegedly – kickbacks in far-off locations and hoping no-one will notice. We live in a world where governments the world over, through pacts such as the Common Reporting Standard, are to all intents and purposes creating a global tax “cartel” in pursuit of high net worth individuals’ wealth. Assuming, for example, that Jeremy Corbyn’s Labour Party wins power at the next UK general election, and imposes all manner of controls (including capital controls) then UK residents may now already be thinking of where to park their money. Global anti-tax avoidance/evasion efforts make those bolt-holes harder to reach. So on certain levels I don’t have an issue with Malta being a tax haven, or its citizens being wily about it. What I do, however, have an issue with is the double-standards, and furthermore, the tolerance of bribery and corruption that is not just a by-product of an expansive state, but part of a culture that has become too embedded in certain countries.
Malta wants to become an important financial centre; it is already pretty significant in that regard. But it is in competition with rivals such as Jersey, Guernsey, the Isle of Man, Switzerland, Liechtenstein, Monaco, Mauritius, Singapore, etc. All of these places have their faults, but the murder of a campaigning journalist by the use of a car-bomb in broad daylight in Malta represents a shock even to those wearily familiar with the nastiness of current affairs.
Final point: whatever her merits or faults, the journalist known to many as “Daphne” was rightly famed for her courage in facing up to some very dodgy people. Such persons have also paid a price in countries such as Russia.
If the Maltese were astronauts, they would be saying the equivalent of “Houston, we have a problem”.
“Ban smoking at home, say Scots campaigners”, reports the Sunday Times. This headline is followed by the breezy standfirst,
Move to save kids from second-hand exposure
That’s “kids” like wot the Times is down wiv.
Anti-smoking campaigners in Scotland are seeking to stop people lighting up at home as part of a drive to reduce the harmful health effects of inhaling secondhand tobacco smoke.
Last week, Dr Sean Semple, an academic from Aberdeen University, said restrictions on smoking at home may have to be imposed to protect children.
Odd how campaigners against passive smoking so often seem fond of the passive voice. Dangerous things, these restrictions imposed by nobody in particular, you can breathe them in without realising it and then you get cancer.
Meanwhile, Ash Scotland, the charity that helped to bring about a ban on smoking in public places in 2006, believes more could be done to protect residents in social housing.
There is concern that despite existing laws, hundreds of thousands of people in Scotland are still at risk from exposure to secondhand smoke in their homes.
Each week, dozens of children across Britain are taken to hospital through inhaling secondhand smoke, which is known to increase the risk of asthma, as well as ear and chest infections.
Extraordinary claims require extraordinary evidence. Failing that, as the Times does, any evidence at all for the claim that “dozens of children a week” are taken to hospital through inhaling second hand smoke would be nice.
Sheila Duffy, the chief executive of Ash Scotland, said the charity was seeking a meeting with the Scottish Federation of Housing Associations to discuss the possibility of a smoking ban.
A smoking ban in social housing has proved immensely popular in the US, in California and cities such as New York and Philadelphia.
So a ban on Group X getting the limited supply of rent-controlled social housing proves immensely popular with social housing tenants not in Group X, not to mention potential social housing tenants for whom the chances of getting it have just increased. Colour, or as they say in the US, “color”, me surprised.
“Tobacco companies often talk about choice in smoking. However, for many people the choice to live free from breathing in tobacco smoke is just not there,” said Duffy.
“The Ministry of Peace concerns itself with war, the Ministry of Truth with lies, the Ministry of Love with torture and the Ministry of Plenty with starvation.” One day soon we will have a Ministry of Choice so Sheila Duffy can concern herself with giving everyone the choice to live in a world free from choice.
“We are keen to explore ways of bringing that choice into the equation for new social-housing tenants and increasing protection for those living in buildings with shared common spaces.”
From a letter in The Times (28 September 1917):
I propose to relate a few facts which came within my knowledge in the summer of 1872, the time when the inhabitants of Aisace-Lorraine were called on to determine as to their future nationality and, on a certain day, to vote whther they would remain French or become German. I was then brought into daily contact with all classes of the inhabitants. This “option,” as it was called, was in everybody’s thoughts, as all French families in the annexed provinces had in the immediate future to decide whether they would continue to reside where they had been born, or leave their homes in order to live in France, from which they had been torn, or in some other country, or, as an alternative, to become German, with all the effects and responsibilities involved in such a change. In cases where fathers were beyond the age for conscription and there were not sons, the choice was generally in favour of remaining in homes where most of them had been born, and submitting to a foreign yoke. But the wrench was a terrible one in cases where there happened to be sons, as these, if they remained in what was soon to be called the Reichsland, would be compelled to be educated in German schools and eventually to be enrolled in the German Army. Thus it was that in many cases homes were broken up and French families hurriedly sold their property at a great sacrifice and migrated in order that they might remain French and continue to dwell in the country they loved.
I really had no idea that German rule in Alsace-Lorraine was that brutal. I understand that Bismarck was totally against the annexation. Smart cookie that Bismarck.
We do note that there’s often enough an attempt to rewrite history. Or, perhaps, to emphasise one aspect rather than another. The New York Times recently ran a piece insisting that communism had its good parts as women had more orgasms. Female sexual pleasure is indeed important but we’re deeply unsure that it’s a justification for the Holodomor.
– Tim Worstall
Complaints about the water industry, meanwhile, are at an all-time low and, according to the independent water consumer watchdog, satisfaction with the industry is at record levels.
If there ever was a time when water customers were ripped-off it was when water was state-owned and millions of households were sometimes paying for a service that had been cut off.
– Ian King
But I do think King is making a fundamental error by assuming the motives for nationalising has anything whatsoever to do with about producing better value, or improved management 😆, or in any way yielding more of the thing an industry does. Yes, I know what they say, and I can say I am a hippopotamus with opposable thumbs (I am, of course). Nationalisation is about a total world view, in which the state is all, and nothing must be beyond the reach of its unfettered power: the state is an end in and of itself. Quoting facts about the water industry at Corbyn supporters is not just an exercise in futility, it indicates a complete failure to understand the enemy. Indeed, the only reason to talk to them at all is for the benefit of third parties who may be listening.
The social justice warrior’s gain is the civil libertarian’s loss. The ACLU still engages in the fight for civil liberty, especially in opposition to the post-9/11 security state and as part of the anti-Trump ‘resistance’. But the 21st-century ACLU has chosen its battles with a progressive sensibility that devalues free speech and due process for all. Most notably, it has shied away from confronting campus-censorship crusades and the threat of an ideology that equates allegedly hateful speech with discriminatory action, subordinating the right to speak to the imagined rights of particular listeners to suppress what offends them.
– Wendy Kaminer
Uber drivers often explain why they choose to drive for the company in terms of more flexible working arrangements. Last month, an independent poll revealed that 80% of Uber drivers in the UK would prefer to remain as contractors, but the unions campaigning to give these drivers worker status don’t seem to care about the views of the people they’re claiming to help.
[…]
Although the study’s conclusions are more directly relevant to U.S. lawmakers, they are also a reminder to UK regulators that Uber’s more flexible working arrangements are highly valued by its drivers. They care about having greater freedom to choose their own hours: so much so that they are willing to trade off potentially higher earnings in order to preserve that freedom. The same is also true of Uber’s customers, who benefit from the influx of supply during predictable peak hours that Uber’s flexible surge-pricing model makes possible. If Uber loses its appeal against last year’s ruling that its UK drivers are workers rather than contractors, many of the benefits of flexibility will be lost.
– Daniel Pryor
This story has been quite widely reported in the British press:
‘Special relationship’ was seen as a joke by US diplomats, claims former Presidential adviser: Aide also admits slipping Malvinas references into press conferences in bid to ‘spoil it’
Barack Obama and his aides regarded the idea of a special relationship between Britain and the US as a joke, it was claimed last night.
Jeremy Shapiro, a former presidential adviser, said the special relationship was ‘unrequited’ and he revealed he would insert references to ‘the Malvinas’ – Argentina’s name for the Falklands – into Press conferences.
He must have been cross when Obama couldn’t even get that right.
This story is not so much news as confirmation of what everybody had guessed anyway. The interesting question for me is why admit it now? Shapiro was speaking at the Cheltenham Literary Festival. That’s nice and all, but is impressing that audience enough to make it worth losing your reputation for discretion, which ought to still matter to someone who now works at the European Council on Foreign Relations?
Mr Shapiro is following in the footsteps of Obama’s former political strategist David Axelrod, who admitted in 2015 that Obama’s 2008 change from supporting to opposing gay marriage was completely cynical:
Axelrod: Obama Misled Nation When He Opposed Gay Marriage In 2008
Axelrod writes that he knew Obama was in favor of same-sex marriages during the first presidential campaign, even as Obama publicly said he only supported civil unions, not full marriages. Axelrod also admits to counseling Obama to conceal that position for political reasons. “Opposition to gay marriage was particularly strong in the black church, and as he ran for higher office, he grudgingly accepted the counsel of more pragmatic folks like me, and modified his position to support civil unions rather than marriage, which he would term a ‘sacred union,'” Axelrod writes.
Safely in power, and needing to appeal to rich white donors rather than poor black voters, Obama modified his position right back again two years later. Anyone who had observed the timing of Obama’s switches as related to the US electoral cycle will scarcely be bowled over by Axelrod’s revelation. What is still unrevealed is was the benefit to Axelrod in finally saying this?
Anger as Oxford college bans Christian group from freshers’ fair
A University of Oxford college banned Christian Union representatives from attending its freshers’ fair over concerns at the “potential for harm to freshers”.
Balliol Christian Union (CU) was told the college’s student body, the JCR, wanted the freshers’ fair to be a “secular space”, according to Oxford’s student newspaper Cherwell.
Eventually the CU was told that a single multi-faith stall would be allowed to display leaflets, though no representatives would be allowed to staff it, according to leaked emails seen by the paper. Balliol CU boycotted this option.
[…]
In an email exchange, JCR vice-president Freddy Potts, on behalf of the JCR committee, reportedly told a CU representative: “We recognise the wonderful advantages in having CU representatives at the freshers’ fair, but are concerned that there is potential for harm to freshers who are already struggling to feel welcome in Oxford.”
Harm? Think of it as toughening ’em up for their first tutorial. It used to be said that the fierce, personal engagement with ideas engendered by the tutorial system was what set Oxbridge apart. I had to check, but apparently they do still hold tutorials despite the risks. The University website tells potential students that at tutorials they will need to be ready to present and defend [their] opinions, accept constructive criticism and listen to others. And Freddy Potts ain’t gonna be there to hold your hand.
The solicitous Mr Potts continues:
According to the paper, he added: “Christianity’s influence on many marginalised communities has been damaging in its methods of conversion and rules of practice, and is still used in many places as an excuse for homophobia and certain forms of neo-colonialism.”
At one time the idea of a university was a little less protective:
As universities face an estimated £4.2bn in spending cuts and increasing pressure to become more “market driven”, the recently beatified John Henry Newman would have had something to say about the possible impact on higher education. The clergyman, Oxford academic and famed convert to Catholicism gave a series of lectures in 1852 reflecting on the university’s purpose that were published as The Idea of a University in the same year.
The author of this article, Sophia Deboick, was naive to think that pressure to become more market-driven was the main threat to the concept of the university as a place of broad learning, but she writes well on Newman’s contribution to that idea:
For Newman, the ideal university is a community of thinkers, engaging in intellectual pursuits not for any external purpose, but as an end in itself. Envisaging a broad, liberal education, which teaches students “to think and to reason and to compare and to discriminate and to analyse”, Newman held that narrow minds were born of narrow specialisation and stipulated that students should be given a solid grounding in all areas of study. A restricted, vocational education was out of the question for him. Somewhat surprisingly, he also espoused the view that universities should be entirely free of religious interference, putting forward a secular, pluralist and inclusive ideal.
Two years after the publication of The Idea of a University the Oxford University Act 1854 “opened the university to students outside the Church of England, as there was no longer a requirement to undergo a theological test or take the Oath of Supremacy.” That is what Newman meant by “religious interference”: the power to compel those attending the university to conform, or pretend to conform, to a particular religion and to exclude those of different beliefs.
We have not quite come full circle yet, but give it time.
 The Times 4 October 1917 p3 We are all familiar with Churchill’s soaring rhetoric from the Second World War but how do his efforts from the first time around compare?
Sadly, this is a report of what he said as opposed to a transcript but you get the general idea:
So now the weight devolved squarely on our shoulders. If we failed, all failed. If we held, all prospered. It rested with us to carry it out. Was there a man in this country who doubted our capacity to maintain and sustain the moral and military effort of the Allies against Prussian militarism until the weight of the United States could be brought to bear? We felt an assured confidence that we should not fail. But our confidence was shared by the Germans. (Cheers.) It was not for nothing that they were making these desperate efforts to strangle our shipping, to terrorize our cities, to drive our soldiers back in their remorseless and methodical advance. They knew where the vital point in the world struggle was. They knew that this island stood alone between them – and even at this last moment, even after all this struggle – and complete victory. They knew that in this island there resided the forces which were appointed from the dawn of history to frustrate that great evil and shield the world from its unmeasured consequences.
Not bad I’d say.
Opt-out organ donation expands the state’s power over the individual. There may be a shortage of donors, and doing more to encourage people to sign up is no bad thing. But a person should never have to opt out of state control. It is individual rights and choice that should always be the default position.
– Emily Dinsmore
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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