We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
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The following article over at the CapX site explains why the UK should go for unilateral free trade immediately, and summons up arguments deployed a century and a half ago by the likes of Richard Cobden, and Sir Robert Peel, the Conservative prime minister of the time (who had a rather stronger grasp of political economy than, I suspect, any member of the present government):
I trust the government … will not resume the policy which they and we have found most inconvenient, namely the haggling with foreign countries about reciprocal concessions, instead of taking that independent course which we believe to be conducive to our own interests…[L]et us trust that our example, with the proof of practical benefits we derive from it, will at no remote period insure the adoption of the principles on which we have acted… Let, therefore, our commerce be as free as our institutions. Let us proclaim commerce free, and nation after nation will follow our example.
And these comments from the author of the CapX article, Louis Rouanet, who is a student in Paris, strike me as crucial:
A unilateral free trade program is very simple: the British Parliament declares the abolition of all tariffs. To avoid a race in non-tariff barriers, the Parliament can pass a law declaring that every product which conforms to the EU norms and regulations can be sold freely in the UK. This should not be a problem since the UK still is a member of the EU.
By Parliament’s act, most of the “non-tariff barrier” problem withers away without any need for regulatory harmonisation. If the EU legislator considers it necessary to regulate the curvature of vegetables, so be it! But, although EU producers will be free to sell their product in the UK, the British legislature may deem it unnecessary to regulate its producers in the same absurd way.
The advantages of this approach are many. First, the UK can have free trade now instead of waiting through years of negotiations. No need to wait for bureaucrats to agree on which laws we burden consumers and producers with.
Read the whole thing, as they say.
I thought I would try to do the National Novel Writing Month thing. It is probably a terrible idea. Announcing it here is probably an even worse idea. I have half a dozen novel ideas I will probably be mashing up together. There will be aliens, strange people who invite strangers into their flats to give and listen to talks, and a not-too-in-your-face libertarian message. Or I might give up half-way through after realising that there is no value in the sleep-deprived ramblings of a man struggling to make an arbitrary word count by an arbitrary deadline.
Use the comments thread for encouragement, to tell me I’m an idiot, give me ideas for scenes (I have some crazy alien technology that means I can do almost anything), announce your own similar efforts, or talk about what a libertarian novel might look like.
In her 1993 paper “Causality Then and Now: Al Ghazali and Quantum Theory” Karen Harding makes the point that what is now called the “Occasionalism” of the 11th century Islamic thinker Al Ghazali is similar to the 20th century “Copenhagen Interpretation” of Quantum Theory. Al Ghazail’s position being to deny cause and effect, to claim that things just happen because God (in the Copenhagen Interpretation “the observer”) make them happen. For example that dropping a pot on a stone floor does not make the pot smash – that God first makes the pot drop (no law of gravity as such) and then makes the pot smash, with no necessary connection to the dropping of the pot. In the “Copenhagen Interpretation”, in Schrodinger’s famous attack upon the theory, a cat in a box is neither alive or dead till we open the box and “observe” the cat.
David Hume, back in the 18th century took God out of this form of thinking and just made it “ideas” associating in “the mind” – although Mr Hume also denied the existence of the mind, the “I”, at least in the ordinary common sense meaning of the term.
Karen Harding was not led by all the above to doubt the “Copenhagen Interpretation”, on the contrary she wrote to praise Al Ghazali (and thinkers like him) in spite of the effect of such thinking in closing the Islamic mind to science, to objective reality, and thus ending the “Golden Age”.
And Douglas Haig? As a Calvinist General Haig, like Al Ghazali (and other mainstream thinkers of Sunni Islam) was a Predestinationist – whatever happened was the will of God. If 20 thousand British soldiers were killed and 30 thousand wounded on one day (July 1st 1916) this is clearly what God wanted to happen and was, therefore, not the fault of Douglas Haig. And as General Haig was part of the “Elect” (Predestined for Salvation) he was, by definition, a good man. Therefore he, Haig, showed no shame over his conduct – as his conduct was, by definition, good (as he was part of God’s Elect), whatever he did. Backstabbing his commanding officer to get his job? Getting hundreds of thousand of British soldiers killed in offensives such as the Somme and Passchendaele? Picking incompetents such as Gough to conduct parts of the Passchendaele offensive in 1917 and the defence of the Western Front in 1918? Supporting calling off the war in 1918 just as the Allies were stating to win? Sending ten thousand men on a suicide attack on the second day of the Battle of Loos (eight thousand British soldiers either killed or wounded – German dead? what German dead?) in 1915? None of this was anything to be ashamed of, as it was all part of the Divine Plan – Divine Providence, the Will of God.
The only commanders to be punished were those commanders who resisted Divine Providence – by, for example, not sending their men into suicide attacks on July 1st 1916 – such men were sent home in disgrace for not showing sufficient “fighting spirit”. The tactics were wrong? The plan could not work? That form of thinking assumes objective reality and cause and effect – for example a connection between the orders of Douglas Haig and 20 thousand British soldiers being killed and 30 thousand being wounded on one day (July 1st 1916). But if objective realty does not exist, and there is no law of cause and effect – then reality is just what God (or “the observer” – in this case Douglas Haig) want it to be.
So people such as Paul Marks – who “combine the obsessive intellectualism of a Jew, with the wild temper of a Irishman” are just silly to get upset about it.
There is a petition to ban Sharia councils (incorrectly described as Sharia courts), and given my often stated critical views of Islam, you might think I would be supportive. But that is not the case, as I find myself in full agreement with HM government’s position (it is not often I write that!) and I think their response to the petition is correct (emphasis added):
Sharia councils are not courts in England and Wales. They cannot legally enforce any decision and must operate within the rule of national law. The Government has no plan to change this position.
Many British people of different faiths follow religious codes and practices. The Government does not prevent individuals from seeking to regulate their lives through religious beliefs or cultural traditions. Nothing in the law prevents people abiding by Sharia principles if they wish, provided their actions do not conflict with the law. If they do conflict, then national law prevails.
Sharia councils are not courts, and they are not in any sense part of the legal system in this country. Sharia councils have no legal power to enforce any decisions they make. Any religious council, or other body through which people seek to resolve their disputes, must operate within the rule of national law.
The Government understands that there are concerns about Sharia councils. The full, independent review into the application of Sharia law in England and Wales, launched by the previous Home Secretary on 26 May, will enhance our understanding of any misuse of Sharia law, and the extent of any problem where it may exist.
And I would have to say that is a very good response. You cannot ban Sharia councils without the state sweeping away yet another layer of civil society and replacing it with yet more top-down statism. Voluntary arbitration is a long standing tradition in this country and a Sharia council is just that: voluntary arbitration. The amount of misinformation and disinformation swirling around is remarkable. Such councils cannot involve anyone who is not willing to participate, and cannot impose decisions that are repugnant to secular national law. It is no different to two parties deciding to settle some dispute over a cup of tea in front of a Church of England vicar. Well ok, a Sharia council might involve Turkish coffee rather than tea. But in either case, neither is permitted to step outside the bounds of secular law. If there is any role for the state, and that is a big ‘if’, then it might be to educate people from minority communities that such councils are entirely voluntary and people are free to say “No”, or even “Hell no!” when they are suggested as a means of arbitration.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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