We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.

Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]

Harvey Sachs on how printing made Beethoven immortal

I’m now reading that book I mentioned here earlier, by Harvey Sachs, about the first performance of Beethoven’s Ninth.

The event itself was nearly shifted by Beethoven, for both financial and organisational reasons, from Vienna (where Beethoven lived for all his adult life) to Bonn, which caused a great gang of Viennese high-ups to write Beethoven a public letter, begging him to keep the show in Vienna. Of this letter, Harvey Sachs writes (pp. 30-31):

The letter-signed by seven aristocrats and various well-known local bureaucrats, musicians, music publishers, and the piano maker Andreas Streicher – is valuable not only as proof of the esteem in which Beethoven was held in his adoptive city but also because it demonstrates how deeply the notion that great music could be both “immortal” and widely disseminated had taken hold in Europe within Beethoven’s lifetime. Pre-nineteenth-century audiences had tended to lose interest in music that failed to follow the dictates of fashion. Bach, who was born in 1685 and whose works were already stylistically passé at the time of his death sixty-five years later, would have been delighted but astonished to learn that his music would be venerated and widely performed nearly three centuries after it was written. He may have believed in the hereafter, but he wrote for the here and now – for the church ceremonies and court occasions that took place as his life unfolded and for the instruction of the musicians of his day. Haydn (1732-1809) and even Mozart (1756-1791) still worked within the specific-piece-for-specific-occasion system, although the fact that Mozart began at the age of twenty-eight to keep a catalogue of his works, and the even more significant fact that he and Haydn published as many of their compositions as possible, demonstrate composers’ dawning ambition to have their works survive them, perhaps even for a considerable time.

Not until Beethoven’s day, however, did winning a place in posterity become a major goal – the greatest goal, for many composers. With the rise, in his lifetime, of the bourgeoisie, middle-class families were able to give their children music lessons, and Hausmusik – music in the home became the home entertainment system of the 1800s. The equipment required for making it comprised a piano, one or more other instruments and/or voices, and printed music, the demand for which increased almost exponentially. This phenomenon occurred just as the figure of the Romantic genius – the artist as a being unhampered by normal constraints – was taking hold. The music of the brilliant, eccentric Beethoven circulated widely, and the conviction that this music would become “deathless” was a logical consequence of both his persona and the diffusion of his works. In the letter from his Viennese admirers, the reference to “the many who joyfully acknowledge your worth and what you have become for the present as well as the future” is an exceptionally significant sign of the times: The arts were no longer to be considered mere “means and objects of pastime.” Composers were becoming the high priests, perhaps even the gods, of a secular religion; the best among them were expected to create works that would endure, . . .

All of which reminded me of something Benjamin Britten once said:

The rot set in with Beethoven.

Meaning, Beethoven was the first of a huge tribe of artists who from then on took themselves, and were also taken by others, a whole hell of a lot too seriously. Beethoven was, of course, entitled to think of himself as a genius. In his case, it helped to turn him into the genius he became. Most of his imitators got the trappings of genius off pat enough, but neglected the bit in the genius rule book where it says that you have to produce works of genius.

After writing that, I tried googling that Britten quote, and look what I found, almost immediately. Yes indeed, a review of The Ninth by Michael Henderson, which begins thus:

‘The rot set in with Beethoven’, said Benjamin Britten, who, cold fish that he was, could never understand the idea of the artist as hero (though he admired Mahler, whose music is nothing if not attention-seeking). He had half a point, because the past century has been chock-full of artists, or ‘artists’, who have asked us to soothe their fevered brows. They are still around today. No matter. Their egotism cannot disguise Beethoven’s greatness, . . .

Snap.

Samizdata quote of the day

“Cradle-to-grave employment (at least outside the public sector) has been dead since at least the end of the Cold War. Undergraduate degrees in English and Film and Sociology and Philosophy (and a thousand other subjects) have had debatable workplace utility for as long as I’ve been alive.”

Matt Welch.

The seemingly endless yearning for World Government

Whether the issues are terrorism, AGW, contagious diseases, the movies of Charlie Sheen (that was a joke), today’s advocates of Big Government often look to the Transnational solution. Let’s have one government! No more hiding places for bad people!

As readers might recall, I have written a few times about tax havens and the importance of the freedom of people to migrate not just their physical selves, but their money. Now, depending on your point of view, tax havens are either refuges of scoundrels who refuse to pay whatever levels of tax are imposed on them by their fellows, or, in a more classical liberal vein, places for people who want to avoid double-taxation and where people can exercise their proper freedom to acquire, transmit and enjoy their private property as they see fit. This is not, I hasten to add, always a black-and-white issue. Some tax havens have been bolt-holes for crooks. And if you believe that even the smallest of governments need to tax to pay for basic services, then people who try to not pay anything for services they use by using offshore banking deserve a degree of censure. Governments could do a lot to put some of the shadier havens out of business by just reducing their own taxes, of course.

It is clear, in my view however, that the current campaign against tax havens as waged by groups such as the Tax Justice Network goes way beyond this sort of legitimate concern about criminal moneys. These guys want world government. Tax competition – which is another way of saying that countries should be free to set different taxes – is something they detest.

And now the Tax Justice Network argues that the Organisation for Economic Co-operation and Development, which is basically a club of rich nations (staff there pay no tax, by the way), is ineffective, because the tax treaties signed by various countries using OECD standards don’t allow revenue departments to automatically seize information from other countries in a hunt for tax “cheats”. Oh no, the OECD is a toothless tiger, and what is needed is a fiercer animal: the United Nations! Yes, the same UN that, let’s not forget, did a splendid job in the Balkans during the 1990s, and which has prevented many a massacre in Africa, and which, as we know, was so fierce in its imposition of arms controls and sanctions vs the government of the late, unlamented Saddam Hussein of Iraq.

Forgive my sarcasm, but if there is anything more deluded than the oppressive idea of putting tax policy in the hands of an unaccountable body with such members as Russia and Iran, never mind good old Britain and the US, it is the idea that such a body could possibly be relied upon to deal fairly, impartially and thoroughly with the always-sensitive issue of tax.

Meanwhile, other people, such as Wendy McElroy, are waking up to my recent concerns about US foreign over-reach on the issue of tax.