We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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A literary work, whether it be fiction or non-fiction, a brief essay or a lengthy treatise, should be composed with constant attention to the underlying theme of the work, summarised if possible in one sentence. I have borne this precept in mind. The message that integrates the text of this biography is that one man, relying on reason, and daring to stand alone, can make a difference in the world.
– The last paragraph of the preface of Dare To Stand Alone, Bryan Niblett’s biography of nineteenth century atheist, republican, birth control advocate and radical individualist, Charles Bradlaugh. Niblett spoke eloquently about Bradlaugh last night in London, at the most recent of Christian Michel’s 6/20 evenings.
If you don’t believe me, read the comments to this, this, this, or this or… do your own search of the archives for more. Note which comments get hundreds of recommendations, and which few or none.
OK, online comments are susceptible to being gamed in various ways. Do not look for statistically representative samples there. Still, if that is what the Guardian is like, just imagine what the Mail is like. (Upon inspection, slightly less angry, although it is difficult to judge.)
It did not used to be like this.
Within a few weeks of moving to my present home seventeen years ago someone mentioned that gypsies – or travellers, people made no distinction then and I will not now delve into the distinctions between Roma, Sinti, or English and Irish travellers – were camped on a nearby field. My neighbours then were a little dubious but not that bothered. I, being new, was more interested in hearing about the gypsies than the people telling me were in telling me. Nowadays? Instant, intense suspicion.
A decade back I hardly ever read about travellers or gypsies in the papers. Nowadays – well, looking at the links above, the Guardian mentioned them on February 5th, January 30th and January 21st.
Was the change in the gypsies themselves? Partly. “Welfare” has continued its steady work of ruin. I read a very fine article in the Telegraph about a decade ago which I cannot now find. It described with sadness rather than hostility how, although gypsies had lived half outside the law since time immemorial, there had at one time been countervailing incentives to build relationships of trust with settled people. The gypsies had regular circuits and seasonal work. They needed pitches, employment and customers. They needed people to remember them from last time as good workers and fair dealers. Welfare has eroded that, and their former means of making a living have gone the way of the cart horse and the tin bucket. Nor is the difficulty just that technology has moved on, it is also that the bureaucratic net of form-filling and taxes has tightened so that the casual jobs they once could do within the law must now be done outside it. As in the drugs trade, in illegal trade in labour where there can be no redress for swindling on either side, such swindling is commonplace.
But I really don’t think it is the gypsies themselves who have changed so much. What has changed in the last few years is that they have become a state-protected group. God help them. State protection is better than state persecution as cancer is better than a knife in the ribs. The scapegoat of the Bible was symbolically loaded with the sins of the people and driven out to starve in the wilderness. The anti-scapegoat of our times is symbolically bedecked with the conspicuous virtue and tolerance of the elite. Someone is set to feed it scraps so that it stays near to the common people, that their lack of virtue and tolerance may be made clear to them.
Some years ago a group of gypsies or travellers broke in and spent some time on land belonging to some people I know. They did damage, most as an accidental side effect of having broken in and lived there, and some for the hell of it, as far as anyone could tell. When hearing about this from several speakers, I noticed an interesting thing. The voices telling of the damage done and what it would cost to repair were annoyed but resigned. The real venom came into their voices when they described the police response, or rather the lack of it. The cops had hummed and hawed and then intimated that ejecting the trespassers was all too much of a political hot potato. If you want to poison a human soul with racial hatred, just do that. Tell him that the laws that burden him do not apply to them. The author of the first Guardian article to which I linked pretends in hope that we still romanticise gypsies; he cites modern authors of gypsy memoirs and George Borrow’s Lavengro and other works (here’s a fascinating snippet from Borrow on gypsy names). The commenters are not interested. What they want to talk about is planning permission: how come they need it and travellers do not. And what enemy of the gypsies could have done them as much harm as whoever thought up this?
I’ve heard about this many times, and laughed at what I imagined it to consist of, again and again. But I’ve never actually seen it, until, a few days back, Instapundit linked to it.
“A few days” is a decade in Instatime, so forgive me if I don’t trawl back for half an hour through half a dozen pages of Instapunditry until I spot his posting on the subject, and merely supply anyone besides me who is interested with the link to the thing itself, which I did make a note of.
Here.
It’s hard to escape the conclusion that Emma Jay grossly misled Delingpole as to the nature of the programme.
It does occur to me though that in the internet age, this kind of thing, while remaining possible, will be hard to sustain in the long run. Anyone who is ever approached by Ms Jay can immediately put her name into Google and discover that she cannot be taken at her word. In the internet age a TV producer or journalist stands or falls on their integrity.
Emma Jay’s looks to be gone, as does that of Rupert Murray, the guy who dissembled his way into Monckton’s confidence. I wonder what these question marks over their trustworthiness will do for their career prospects.
– Bishop Hill, in a posting entitled Integrity in the internet age reflects on the lack of integrity that was involved in the making of two recent BBC attempts to drive a stake into the climate sceptics. The thing about Bishop Hill is that he does not make such judgements lightly. He does not indulge in thoughtless abuse, and constantly posts little homilies discouraging it among his commenters. If he says you lack integrity, the chances are, overwhelmingly, that you do.
Presumably, many will want to defend these deceptions as being beneficial in the same way as has been claimed on behalf of whoever it was who revealed all those Climategate emails. But the fact remains that if you are dealing with either of the two above mentioned people, you should not trust them to tell you the truth about what sort of progamme they are really making. Their cover is now, as Bishop Hill says, blown.
I wanted to pass this on to those who might be interested because the Libertarian Alliance, founded by the late Chris R Tame three decades ago, is an organisation through which I got to meet many people, some of whom are now involved in the Samizdata blog, such as Brian Micklethwait, Perry de Havilland and others. This is an interesting development involving Tim Evans, the LA president since Chris’ death five years ago:
After twenty-five enjoyable years of working with the Libertarian Alliance and five as its President Dr. Tim Evans said today that it is now the right time for him to move on from the organisation.”
“I leave the organisation knowing that the Libertarian Alliance has achieved amazing things. Today, the LA is in financial rude health as never before. Its conferences, lectures and seminars are second to none and it freely makes available online 1,000 diverse and scholarly classical liberal and libertarian publications. Moreover, it provides a focal point and network for hundreds of libertarians both in this country and further afield who seek radical free market ideas and debate.”
“As Chief Executive of The Cobden Centre, a Consultant Director at the Adam Smith Institute, Chairman of the Economic Policy Centre, Chairman of Global Health Futures Ltd – not to mention concluding my studies for an MBA – I have decided to refocus my workload. Wanting in particular to spend more time with my family, I wish the LA and its supporters well for the future. For me, libertarianism has always been at its best when it is positive in outlook, methodologically individualist and it seeks to engage and persuade people from many different backgrounds and outlooks. I wish Dr. Sean Gabb, the Committee, and everyone else associated with the organisation the very best for the future.”
“Just before the organisation’s founder and director Dr. Chris Tame died five years ago Sean and I promised him that we would strive to strengthen and grow the organisation. Today, I leave the Presidency knowing that this objective has been fulfilled. I am reassured that the LA now has the potential to further build upon its record of success.”
I won’t presume to speak for Tim, or for Sean Gabb, whom I have known and regarded as friends for a quarter of a century, but this is clearly sad news, even though Tim’s reasons make plenty of sense. I would add one thing that has concerned me about the LA in recent years, which is that much of its public pronouncements, especially by Sean, have tended to focus on a lot of what I would call the “isolationist/nationalist” side of the street, whereas I know that Tim Evans is not really cut from the same ideological cloth. Tim, for example, radiates optimism and enjoyment of the modern world; Sean, as he’d be the first to tell you, is almost blackly pessimistic (although he seems to enjoy it!), and is also a fierce cultural conservative.
Then again, the LA is an organisation that deliberately stresses that it is a broad church and does not insist on any kind of hard “line” on certain issues. I hope that remains the case.
For my part, I really hope that the LA gets less fixated with what I would call “nation-state” issues, which are not always congruent with issues of liberty, or tilting at absurd historical windmills.
(NB – new Special Bonus Thoughts were added to this post the morning after it was written. Scroll down.)
This will end in tears, says Bishop Hill.
Your trouble, bish, is that you are too nice. I think it’s going to be hilarious. Tough on the kiddies, maybe, but having to stand next to daddy while he does the embarrassing thing will make a man of a munchkin faster than you can say “no pressure”:
Time to Fight Back: How We Can Take on Those Who Are Sabotaging Our Response to the Climate Crisis
My partners in this effort will include the group Kids vs Global Warming, whose iMatter march aims to put a million kids in the streets on Mother’s Day to demand that our leaders address climate change as if our children’s future matters; Grist, America’s leading environmental news website; The Nation; and other organizations still to be determined.
On the ground in Washington I will be joined by local young people—activist members of Generation Hot. Our plan is to confront the climate cranks face to face, on camera, and call them to account for the dangers they have set in motion.
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Our initiative, Confront the Climate Cranks, will do just that: confront the cranks on camera and accompanied by some of the children they have put in danger. We will video all of our confrontations and then quickly make them available to the public—by posting them on YouTube and sharing them with mainstream and alternative media and the social networks of our partner organizations.
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And by conveying our message through children and parents, we can reach the ordinary Americans whose support is essential to overcoming the power of money and insider status in Washington. We hope you’ll join us.
ADDED LATER: I had some more serious thoughts overnight. Here they are. The way it is meant to work, Mark Hertsgaard’s strategy, is this: the Concerned Green Parent can attack all the more fiercely because of the presence of the kid as symbol of threatened innocence, while for the Evil Denier the presence of the child means that he or she must be very restrained in hitting back, for fear of (a) hurting the poor kid’s feelings by saying what you actually think of his daddy, and (b) being filmed doing so. Metaphorically this strategy is like firing your missiles from a school. Metaphorically, I said; it is only words – but, like firing your missiles from a school, it is an unconscious compliment to your enemies: it demonstrates your trust in them to behave well even when you do not.
In practice, however, the Hertsgaard strategy will backfire. It will backfire so painfully and so predictably that I doubt it will happen more than once, if at all. For one thing, audiences react badly to blatant emotional blackmail. If the world were just, that backblast would hit only the parent who is willing to use his or her own offspring as a combined shield and stage prop and then put the results on the internet, but the world is not just. Go onto YouTube and find some innocuous clip of a sweet little boy or girl playing the violin or something. Even then, when the subject is utterly uncontroversial, among all the nice comments saying “awww, cute” you will still find a few mean ones. How much meaner they will be when the subject is highly controversial. Not a pleasant thing for the kid to find when googling his or her own name ten years later.
That is why the ethical course is to pour scorn on this idea before it is put into practice, so it never is. We – and by “we” I mean all those who oppose green fanaticism, including anti-fanatics who do believe in climate change – do lose a potential propaganda victory thereby. Price you pay for being the good guys. At least we can enjoy directing an invigorating burst of ridicule at Mr Hertsgaard now.
ONE LAST THOUGHT AND THEN I REALLY WILL GET ME COAT: I was thinking of little kids in the two paragraphs above. The case is slightly different for older children, the clear-eyed, firm-jawed young activists of “Kids vs Global Warming” and its “partnering organizations” as mentioned in Mr Hertsgaard’s article, given that they are of an age to know what game they are participating in if they come along to one of these doorstepping sessions, and usually to know damn well that the people they waylay will hesitate to verbally strike back with full force. One does have to hold back a little for the sake of their tender young pysches – but a measured dose of ridicule for them, alongside their parents, will do them good in the end.
“OK, for years, people who claim to be my intellectual betters on foreign policy (and pretty much everything else), and particularly about the Middle East, have been telling me that the root cause of the problems in the Middle East is the “occupation” of disputed territories in the West Bank and Gaza, and that we won’t be able to make any progress without solving that issue. It is what motivates Arab anger, and animates their protests. Well, surely if this is the case, with all of the apparent anger and ongoing revolt in Cairo, we should be seeing many reports on the ground of protesters with angry signs against the Zionist entity, right? Or have I just missed them somehow?”
– Rand Simberg.
“Will the courts protect charities?” wails the Guardian.
Good heavens, thought I, what is this villainous threat to the Cats’ Protection League and the Distressed Gentlefolk’s Aid Association that requires the courts to protect them? And how can it be that the ability or desire of the courts to protect charities, repositories of all that is best and sweetest in this land of Albion, is even in doubt?
Trembling, I read on…
Will the courts protect charities
Yes, we already had that bit in the headline –
against cuts?
Huh? What difference do government cuts make to the cats and the gentlefolk?
Late last Friday afternoon a judge quashed a drastic programme of local authority grant reductions. This would have lopped a £10m slice from a budget which funds around 400 London-based charities and community groups.
Aaah, I see. By charities, the Guardian means “charities”. By “protect” it means “stop the elected government from doing what it was elected to do, namely cut the deficit.”
You can read the rest of the article by clicking the link at the top of the page. For those strapped for time here is a summary:
… process of consultation was flawed and unlawful … failed to meet its legal equalities duties … entire process would have to be re-run. … one of the threatened charities, Roma Support Group … current economic climate … properly assessed for their gender, disability and race equality impacts … hundreds of voluntary sector groups and tens of thousands of members of the public who would be affected … wibble … Labour-led, Tory-supported London Councils has already scaled down its cuts package … wibble wibble … proceeding with even greater cuts… Framework Housing Association … judicial review … Supporting People funding programme wibble … without proper consultation … wibble wibble … co-ordinated response to the identified needs of the poorest Londoners. Wibble! Charities funded under the scheme include homelessness groups, wibble legal and wibble centres, crime prevention charities, and cultural access wibble such as theatre companies.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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