We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Let’s get this straight. The house price bubble has been caused by money printing. In today’s world, that means as a result of the Bank of England keeping interest rates artificially low. That’s why the money supply is growing at more than 10% a year and this money has to go somewhere. Lots of it has gone into the housing market. And the “solution” from all of the above is more of the same!
Those who are going to pay for this mess are the prudent, those who haven’t lived beyond their means. Their savings will be inflated away to bail out the welfare bums, many of whom are economic illiterates infesting the business world.
– David Farrer names and shames a bunch of granny muggers
I seldom recommend TV to anyone. But I caught this last night – or it caught me – and I think many readers, able through the wonders of the internet to see the whole thing lawfully, will be interested to do so.
It is the sort of serious programming that the BBC used to be famous for: a depiction and explanation using clips of films and still photographs taken by diplomats and other visitors, of the strange anachronistic religious-feudal state that existed in Tibet in the late 30s and the 40s, and how it came to be annexed by the People’s Republic of China.
No-one seeing this will find it easy to make sense of the Chinese official claim that Tibet has ‘been part of China for 800 years’. Welsh readers will note that Wales has been administratively part of England for 800 years, in a much clearer sense, but that does not mean they have to like it or feel English. Bordelais readers (who are old enough) will recall that they certainly were under the English crown 800 years ago, but that does not mean they still are. History is not monotonic. And neither Aberystwyth nor Aquitaine, language apart, has for centuries had institutions wholly alien to an Englishman; whereas Tibet was clearly fascinatingly weird to everyone else only 60 years ago.
Sir Karl Popper is not really a participant in the contemporary professional philosophical dialogue; quite the contrary, he has ruined that dialogue. If he is on the right track, then the majority of professional philosophers the world over have wasted or are wasting their intellectual careers. The gulf between Popper’s way of doing philosophy and that of the bulk of contemporary professional philosophers is as great as that between astronomy and astrology.
– W. W. Bartley, Philosophia (September–December 1976)
There is a deeply revealing article in the Telegraph written by the Chinese Ambassador to Britain, Fu Ying, called ‘Western media has demonised China‘. It is fascinating because it reveals the same psychopathology on display that I wrote about on Samizdata when many Chinese people reacted badly to a ‘disrespectful’ image of Mao (debatably the most prolific mass murderer in human history) which was used in a Spanish car advertisement. The ambassador pains a picture of wounded feelings over the protests launched against Olympic torch carriers…
My daughter, who loves Western culture, must have used the word “why” dozens of times in our long online chat. Her frustration could be felt between the lines. Many who had romantic views about the West are very disappointed at the media’s attempt to demonise China. We all know demonisation feeds a counter-reaction. I do pray from the bottom of my heart that the younger generation of Chinese will not be totally disillusioned about the West, which remains an important partner in our ongoing reform.
And to Fu Ying, the Chinese state and the Chinese people are simply the same thing (a profoundly fascist attitude I might add), so to her, protesting the Chinese government’s policy of maintaining the colonial occupation of Tibet is the same as protesting against the Chinese people itself. She, and a great many other people alas, cannot truly conceive of the notion that hostility to the Chinese state because of its actions does not imply any insult to or hostility to Chinese people simply because they are Chinese, because to any non-collectivist, the Chinese state is a political construct, not some expression of the Chinese soul, or some such metaphysical drivel.
The western media are not demonising China because China’s demons are generally home grown. The Chinese state has moved from full blown communism to a less mundanely repressive nationalistic fascism, but it is still a state which brooks no rival power centres of any sort, be they the Falan Gong, Dalai Lama or Roman Catholic Church let alone any real political movements. Moreover it demands, with considerable success, an atavistic loyalty based on ethnicity that Chinese people see themselves as extensions of the state. As a result Fu Ying’s claims of widespread insult and incomprehension by Chinese people is almost certainly true enough, but the issue here is not ‘us’ understanding China, it is China understanding the rest of the world. Until a critical mass of Chinese people can think their way past mental collectivisation and realise they are not the Chinese state, the genuine modernisation the Ambassador craves will remain an illusion no matter how many skyscrapers they build.
A British court has ruled that there is a ‘right to life’ even under combat conditions and therefore the families of soldiers killed in action can sue the government for not providing suitable equipment.
In a blow to Des Browne, the Defence Secretary, a senior judge said troops in combat zones have a “right to life” at all times, even while under fire on the battlefield. The ground-breaking decision could lead to a flood of cases against the Ministry of Defence from relatives who believe the deaths of their loved ones were caused by poor quality kit.
As I have written before, it is deplorable that British soldiers are sent into action so poorly equipped when the state manages to find money for idiotic sports and ‘cultural’ expenditures. Yet I think this ruling is very dangerous unless it is very tightly defined to only cover equipment issues, and even then, I can hear the sound of cans opening and worms escaping. Inevitably this ‘right to life at all times’ means relatives will sue on the basis of operational military decisions if a decision causes the death of British soldiers.
Were I the government I would do whatever it takes to overturn such a notion and made sure this judgement does not lead to ever wider ‘interpretation’, as such things are wont to do. I am all for properly equipping Britain’s soldiers but this is a potentially disastrous way to ensure that. Wars are, by their very nature, messy and imprecise things and the idea of having civil courts sticking their beaks in is a giant step towards making the military unable to function at all. Even from the perspective of rights and liberty, in a volunteer military clearly prior consent is present to be put in harm’s way within the military context. This ruling has ‘horrendous unintended consequences’ written all over it.
Brendan O’Neill:
In much of the coverage of the torch relay, commentators have talked about the ‘supine’ British government and the ‘cowardly’ Bush administration which are failing to stand up against the brutes from the East, while cheering the French protesters and the Australian government for taking the Chinese on. As in the past, the driving force behind this outbreak of China-bashing is a perception that the West is in political and social decline, and the East might take its opportunity to snuff out ‘our’ civilisation once and for all. That 15 men in tracksuits could give rise to such an hysterical, out-of-control, fin-de-siècle, prejudicial debate reveals so very much more about contemporary Western fear and irrationalism than it does about Chinese wickedness.
Hmm. I think he has a decent point, even though his article does rather soft-play the whole Tibet issue. There has been something a bit, well, off-key about the venom directed against China, but then one should remember that for all its economic reforms, the grip of the Chinese Communist Party, an organisation responsible for some of the greatest mass murders in history (the Cultural Revolution, etc), does have rather a lot to live down. So for all that some of the demonstrations leave a sour taste, I think that most of those who object to what China is doing are on the side of the angels.
The Olympics are a vulgar, ruinous hullabaloo the chief functions of which are to facilitate graft on a spectacular scale and to act as a vehicle for the promotion of despotic values. They are, at best, unedifying and, at worst, intolerable.
The whole difference between statistics and astrology is supposed to be that statisticians make statements of statistical significance to determine how likely or unlikely it is that an observed outcome could have happened chance, while astrologers are satisfied with merely anecdotal confirmation of their hypotheses.
– Hu McCulloch
I brought prejudices acquired during the Cold War to the struggle between civilisation and Islam, but tried – and try still – to be careful to see the differences as well as the similarities between the two struggles.
In this spirit, I at first thought that whereas Soviet communism was ideologically breakable, Islam is not breakable. More than a billion souls believe in it, and however true it might be that it is evil and repulsive nonsense, saying this would accomplish very little. It would merely poke the hornet’s nest with a stick. But slowly, I have been coming round to thinking almost the complete opposite. Not only does denouncing Islam as evil nonsense establish the mere right, of us civilisationers, to denounce Islam – along with our right to say anything else we might want to say – true or false, nice or nasty, sensible or daft. Such talk also, I am starting to believe, strikes a dagger into the heart of the enemy camp, by spreading doubt in it about basic beliefs and hence sewing discord and confusion. I used to think that Islamists were indifferent to such ideological attacks. Now, I am starting to believe that they fear them very much. Hence all the murder threats. They sense that this is one of their weakest and potentially biggest fronts in the struggle. The biggest front of all, in fact.
And even if only a few “apostates” materialise, they are of huge significance, for they bring with them deep knowledge of the enemy we face and how we can see the enemy off.
Another advantage of ideological attacks on Islam is that arguments about – and in favour of – “apostasy” unite civilisation, and divide its enemies. We civilisationers argue fiercely with one another about how to oppose Islam, but almost all of us believe that if you want to criticise a religion non-violently you should be allowed to, and that if you want to abandon a religion you should be able to do that without getting extremely violent grief, or even the threat of it, from those who still do believe in it. Talking like this or doing this may be rather daft, and very unwise, and get you shunned by polite society (i.e. scared society), but … yes, it should be allowed. I am content to regard all who say that they disagree with the claims in this paragraph as the enemies of civilisation that they are, not just from the point of view of the mere truth, but on tactical grounds. Put such cretinous pro-Islamist fellow-travellers on the defensive also, I say.
And now I read this article (linked to about a week ago by Instapundit) in which it is claimed that the trickle of converts from Islam that was all I had so far noticed is actually whole lot more than that. It tells of a spectacular growth in the number of converts from Islam. Conversions have been happening in a steady flow for decades, but recently they have become a torrent, world-wide. Mostly these people are converting to Christianity, but sometimes just to not-Islam. Bossiness and terrorism and constant fighting is, it seems, not just repulsive. It actually repels. People are leaving the religion of war and joining the religion of, approximately speaking, peace – or joining no religion at all. Islam is only still growing numerically because it is growing so quickly by purely biological means. As far as the flow of converts is concerned it is now in headlong retreat.
So, is this true? Is this allegedly huge exflux really happening? I have heard nothing about it before, but that could merely mean that I am ignorant. Or is the exflux just wishful thinking on the part of Christians, talking nonsense to keep their spirits up?
Politicians are like parents who tell you what time to go to bed but can’t put dinner on the table.
– Matthew Taylor, now Chief Executive of the Royal Society for the Arts, quoted in a 2002 article by Janan Ganesh
I have linked to Tim Worstall quite a bit lately and make no excuses for doing so again. He has a good piece about the current economic issues and ponders whether the latest risk factor is that of carbon-reducing measures worsening the economic outlook. It is afactor to consider, for sure. If the EU or other groups of countries slap tariffs on “naughty” carbon emitters, it could have quite a severe impact.
Former UK Chancellor Nigel Lawson has a new book out on global warming issues. For all that he made some errors during his time at 11 Downing Street, his sharp analytical brain is rather more impressive than that of the current office-holder. This looks like a good study of the subject.
This commodity supercycle has led to an increase in the prices of wheat and rice. Governments have predictably undertaken a perverse policy of raising prices on the exports of crops to ensure their own supply (and take advantage of higher prices for revenue), removing incentives for farmers to cultivate more land or increase their productivity. Argentinian farmers on the pampas are now milchcows for Kirchner.
The reinforcing inflation of higher prices and bad policy leads inexorably to unrest amongst the poor. Was this not the overriding concerns of all elites in a subsistence economy? Now that age-old conundrum has returned?
Sir John [Sir John Holmes, the undersecretary general for humanitarian affairs and the UN’s emergency relief co-ordinator] said: “The security implications should also not be underestimated as food riots are already being reported across the globe.
“Current food price trends are likely to increase sharply both the incidence and depth of food insecurity.”
As well as the riots in Egypt, rising food costs have been blamed for violent unrest in Haiti, Ivory Coast, Cameroon, Mauritania, Mozambique and Senegal. Protests have also occurred in Uzbekistan, Yemen, Bolivia and Indonesia.
China, India, Pakistan, Cambodia and Vietnam have curbed rice exports to ensure there is enough for their own people.
The phenomenon has even acquired its own term, ‘food insecurity’, though I prefer older and simpler terms: famine and starvation. Since the United Nations has stated the obvious, there is the unspoken assumption of “somthing must be done”. When one looks at the speech, the outstretched hand appears:
But I fear we are also going to need more global resources to tackle these challenges, to find innovative ways of raising these vitally-needed additional funds, and to make sure that these extra resources are spread evenly across the sectors. Allocations must not be devoted exclusively to the most visible aspect of this new demand i.e. meeting immediate food needs, but also to health, emergency education, etc. So the UN, NGOs and donors – both public and private – must continue to work together to increase the level of resources coming from both new and broader sources of funding, not least from the private sector, and to set appropriate priorities. We also need to continue to work on the diversity of funding mechanisms, in addition to core contributions to agencies and NGOs.
Holmes was talking at a conference in Dubai and, despite the denial of scaremongering, painted a picture of crisis (including the usual bogeyman, climate change) to demand more resources co-ordinated and spent by the UN, presumably.
UN spots crisis and pleads cash is not such a good headline, though more truthful.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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