We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Officials from the Israeli security services, not usually thought of as the Europhiles’ favourite, are apparently in France at the moment advising that country’s security services on riot control, following the mass mayhem in France a month ago. It strikes me as rather ironic, given the anti-Israel tilt of French foreign policy in recent years, that the country’s leaders are calling for help from Israel. Strange days indeed.
I admit to feeling a little uneasy at the sight of a Muslim woman shrouded not simply in a headscarf but a face-concealing, head-to-toe chador, and wonder just how much choice she has had in deciding her lifestyle. I am not hugely sympathetic to a Muslim seeking asylum because he claims to have been discriminated against because of his support for sharia law.
I cannot celebrate such culture in the way that I celebrate Italian National Day in Leichhardt or the Tet festival in Cabramatta or Greek Orthodox Easter or a Seder at Passover or a service of Eritrean Orthodox Church, such as the one I attended a couple of years ago in a borrowed Church of England in London, or lunch with a couple of Palestinian intellectuals.
Some multicultural theorists will squawk and say that I prefer only a soft multiculturalism (if they insist on calling it that) that does not offend western liberal values. They would be spot on. My acceptance ends when the assault on the liberality of society itself begins.
– Andrew West, writing in the Sydney Morning Herald. (Link via Tim Blair)
Spending a few days in Turkey and reading their newspapers makes it very clear that the Kemal Ataturk’s vision of a modernising, secular Turkish republic is still very much an ongoing battle. It should also be noted that very few secular Turks seem to be anti-Muslim, they are just pro-secular and as the overwhelming majority of people in Turkey are indeed Muslim (at least nominally), that the whole structure of politics are avowedly secular makes Turkey the front-line on the struggle against Islamist governance.
The news is abuzz with political skirmishes on that subject. Articles in the New Anatolian and Turkish Daily News (no individual article links unfortunately) discuss opposition to some municipalities trying to introduce alcohol serving ‘red light districts’ and banning its sale elsewhere. As many Turks drink raki (Ataturk’s favourite drink in fact), this is not just a matter for tourists.
Other articles tell of five teachers in Mersin being driven from their jobs and moved to different schools after pressure from local imams who were angry they were teaching evolutionary theory, on the grounds they were “destroying the religious beliefs” of children. The teachers’ union in Mersin responded furiously that their members have been punished for engaging in “secular, democratic and fact-based teaching”.
In another article, retired General Hursit Tolon has said that Turkey is “edging away from secularism, which is the first pre-condition of modernism”. He is in the process of forming a new political party to try and combat that drift. He also seems to be saying that “the intervention of the West, the European Union and the USA” are behind many of these problems. Exactly what he means by that I do not know but at least in once sense I suspect he is quite correct, though I do not see a conspiracy at work here (and as I cannot read Turkish, I cannot easily find out precisely what General Tolon means unless some Turkish blogger wants to clue me in) but rather the bull-in-a-china-shop threat springs from the parochial and often simplistic underpinnings of so much of the received wisdom that spews forth from the West.
Obviously the struggle between those who want to see laws enforcing Islamic principles and those who demand Turkey remain a secular state out in the open now. I do not know enough about Turkey to venture an opinion on how strong and coherent the political and social forces are defending secular values but historically the final bulwark against Islamic governance has been the Turkish military, who simply take over via a coup d’etat if it looks like the core principles which Ataturk set out are in danger. The US has a constitution to limit the scope of democratically sanctioned change, but for better or worse the Turks have their military fulfilling that function.
There is nothing wrong with the wishes of the plurality being thwarted if what they want amounts to tyranny, so whilst I deplore the past excesses of the Turkish military, I really have no problem the basic idea of them simply refusing to countenance the end of the secular Turkish republic. Democracy is a tool, nothing more and if a measure of it leads to an increase in liberty (and it usually does), then that is good. But it an excess of it leads to tyranny, no matter how popular that tyranny might be, then some sort of effective check is needed to unalloyed democratic politics. Are the social and political forces of secularism strong enough to survive without that final drastic check on Islamist aspirations? I am certainly not qualified to know but I have not heard that question even being asked by all to many people in the West when the subject of Turkey joining the EU comes up.
Yet should Turkey join the EU, without doubt the democracy fetishists will require the military to entirely step back from any political role and I cannot help wondering if the net result of that will be the inevitable progress towards an impeccably democratic but Islamic Turkish Republic that no longer seperates ‘church’ and state.
Some said much the same about secular Iraqi Ba’athism being a ‘good thing’ because it kept the Islamo-fascists at bay in that country, but although previous Turkish military regimes may have been no respecters of humans rights (to say the least), it does not seem to me that secular Turkey circa 2005 is comparable to secular Iraq under the Ba’athists. Yet do you think there is any chance the EU could see a positive role for the institutions in Turkey which simply will not countenance the development of an Islamic state? Not a chance. The great and good that make up Europe’s political elite are simply not smart or sophisticated enough to see past the simplistic notion “more democracy always good”. And of course given the crazed over-emphasis on the importance of democracy (rather than liberty) in Iraq, much the same can be said of the intelligentsia in the USA.
My brief stay in Turkey and exposure to its English language press gave me a tantalising glimpse of what is going on. However I just do not have enough of a feel for the country to know how things will shake out and it might be interesting to see what the Turkish blogosphere has to say.
Charles Crawford, the British ambassador to Poland, is in hot water for an e-mail which says several entire true things:
He describes the Common Agricultural Policy (CAP) as “the most stupid, immoral state-subsidised policy in human history, give or take Communism”.
He also ridicules French leader Jacques Chirac for “nagging the British taxpayer to bloat rich French landowners and so pump up food prices in Europe, thereby creating poverty in Africa”.
He also suggests Blair gives EU leaders one hour to make up their minds on the budget because “If anyone says no, we end the meeting. The EU will move on to a complete mess of annual budgets. Basically suits us – we’ll pay less and the rebate stays 100 percent intact”.
Oh, but he was only ‘joking’ of course. Riiiight.
Yes, this guy should indeed be fired from his job as an ambassador… he belongs in 10 Downing Street doing Tony Blair’s job!
Patrick Wilks writes in with an eyewitness account and interesting picture of the oil explosion
We are all fine as the fire is about four miles away. The initial explosion woke us up just after six, my wife thought it was an earthquake but I must admit it did not trouble me and I went back to sleep. Out the front of the house the smoke was very thick and it was like night almost but out the back it was bright sun shine quite a contrast.
A lot of the roads round Hemel Hempstead have been closed which is causing the most problem. One area that was hit bad was Hunters Oak, were we used to have a house in 1990. That location is only about half a mile from the depot.
I drove past this morning and the fires were still very big but not as much as yesterday. In the picture its hard to see but the flames were a good few hundred feet into the air. This was taken on the edge of the village. The kids are pleased as they have just heard that the schools are closed tomorrow.
(click for larger image)
One of the oldest themes in science fiction writing has been the idea of eternal youth. Robert A. Heinlein wrote arguably the definitive book on the subject, Time Enough For Love, which I have read several times. Poul Anderson’s The Boat of a Million Years also takes eternal youth as a driving theme. And in recent years techniques such as cryonics have been in movies and books such as the interesting crime thriller Chiller, by Sterling Blake.
One of the most recent treatments of the issues of anti-ageing and its impact on society is Peter F. Hamilton’s Misspent Youth, which like a lot of his books is set in the near future in deepest Cambridgeshire, where he lives. I rather like that. He projects an age, set about 20-odd years from now, where our understanding of genomics and nano-delivery of medicines has partly halted the ageing process and also made it possible for some very rich folk to have decades removed from their lives. It also raises issues that are extremely relevant now: such as what happens to tax-funded state pensions if people live for far longer.
Hamilton nicely shows how a father – in his 70s in Earth-time – has decades wiped off his physique and how this affects his relationship with the rest of his family and friends. I love the twists and turns of the plot, showing how the main character, Jeff Baker, has troubles dealing with his teenage son and family. The story works so well since the technology is kept to a minimum in order not to intefere with the human story.
Hamilton also holds up a picture of an England now totally absorbed in a Euro-superstate, while much of human life is now subject to draconian environmental laws regulating things like transport and energy use. There is a violent British separatist movement and culture dominated by fear of risk and danger. Yes, it does not become all that long before one realises that Hamilton ought to be writing for this blog. If he is not a free-market libertarian then I would be very surprised.
“‘We’re not heroes. We’re from Finchley”.
A line from the film Narnia, based on the C.S. Lewis fantasy adventures. Strongly recommended.
It is rare for the Prime Minister to provide an insight into his intellectual worldview. Writing in the Observer today, Blair details his views on civil liberties and his differences with the liberal tradition.
These [summary] powers have a strong philosophical justification, from within the Labour tradition. Social democratic thought was always the application of morality to political philosophy. One of the basic insights of the left, one of its distinguishing features, is to caution against too excessive an individualism. People must live together and one of the basic tasks of government is to facilitate this living together, to ensure that the many can live without fear of the few.
That was why it was important that rights were coupled once again with responsibilities. As Tawney once put it: ‘what we have been witnessing … is the breakdown of society on the basis of rights divorced from obligations’.
Blair argues that the tradition of social democracy applies “morality to political philosophy”, with the unspoken implication that other traditions are unable to do so. This is accompanied by an attack on individualism with a phrase of much potential: that government ensures “the many can live without the fear of the few”.
Recent history has appeared to demonstrate that it is the few who should live in fear of the many. It is not surprising that the Left views the majority as a moral virtue.
At about 6 am this morning I woke up startled by the sound of a distant thud. It turns out that the noise was caused by a huge explosion at a fuel depot in Hertfordshire to the north of London. A massive plume of smoke is pouring into the sky and traces of it can be seen above the skyline in central London, dulling what would otherwise be a magnificently blue, bright sky.
So far, no-one has been killed in the blast, which happened in an industrial estate rather than in the midst of a densely packed area of housing. Thank goodness. The police are so far treating the blast as an accident. We shall see. The M1 motorway leading north has been closed. If anyone reading this has any travel plans, I’d give the Hemel Hempstead area a miss.
Stepping out of the Hyatt in Istanbul yesterday morning to the sound of the muezzins calling to prayer, an ancestral shudder came over me. The chant was alien but not insignificant. I grew up with tales of Turkish invaders ravishing my country’s land and no doubt many a fair maiden (no wonder that my eyes have a hint of almond shape). It was the buffer zone between the Ottoman Empire and the West and had endured the waves of invasions by Avars, Tartars and Turks throughout its history. There are many castles in Slovakia, each with its own story of siege and resistance to tell, which have become part of the fabric of the nation and its folklore.
I did not expect Istanbul to remind me of all this. I came here from an entirely different direction – to find whatever traces of Constantinople still remain. Hagia Sofia was to be the highlight of my visit. As a child I remember leafing through my mother’s books on history of art and two pictures made a profound impression on me – Sainte-Chapelle and Hagia Sofia. I promised myself that one day I would see them, no matter what. This was no mean feat for a 10-year old living in deep communism, with not much hope of ever getting as far as the other side of the Danube to Austria. But one lives and dreams.
So when I was invited to speak at a conference in Istanbul, I accepted. Time to see Hagia Sofia, I thought. I was very much looking forward to it, expecting the Byzantine shine through the ages of the Islamic. The entrance was grandiose and reminded me of old cathedrals, with rough walls and majestic ceilings. Once I stepped inside the main nave, there was no magic for me. It was dark and gloomy but I usually do not mind that. It struck me as dilapidated and forgotten, the calligraphic roundels with Arabic script the victor’s graffiti stuck on to mark his prize winnings. There are still marks on the wall where the original crosses were ripped out.

I wondered around for a while trying to unwrap the beauty of the place. I did find the magic in the end. The mosaics are exquisite and one has to gasp at the image of the entire church decorated with them. The great dome used to be covered in golden mosaic and the tinkling sound of pieces dropping to the ground was familiar to visitors until 19th century.
Above the mihrab, the niche indicating the direction of Mecca, is a striking mosaic of the Virgin with the infant and on its right, of Archangel Gabriel.
Mosaics of six-winged seraphim adorn four corners of the dome. They contrast strangely with minbar (imam’s pulpit) and other features added by Ottoman sultans after the conquest of Istanbul in 1453, when the church was converted into a mosque.
For various reasons I am reminded of a line from Kingdom of Heaven, although not the greatest film ever made, sums up the difference between Islam and Christianity – Mohammed says submit, Jesus says choose. And whether you are a believer or an atheist, there is no denying that this difference has affected the way the two cultures have gone.
A few more pictures from grimy, chaotic, interesting Istanbul…
Turkey… NATO member and on the frontline of the struggle for secularism

Hagia Sophia, now a museum, is a fitting place to ponder the fact civilisations and not just nations sometimes disappear



Perhaps the coolest place in Istanbul is a cistern, built by Justinian! It is unknown why the two statues of medusa are sideways and upside-down


The bazaars and streets are insanely busy and…

… you see the strangest things!
I must say I find the place fascinating, though my travelling companion might use rather different words.
Louise who? Louise Arbour is High Commissioner for Human Rights at the UN, that is who. Now like it or not (and I certainly do not), most people reading this blog pay for the United Nations and so have an interest in what their tax money buys in that cesspool of corruption. One of those things is Louise Arbour’s salary so that she can defend ‘Human Rights’.
Now rather prominently amongst those things commonly felt to be a human right is the right to express yourself, just so long as you are not crying ‘Fire’ in a crowded theatre or actively inciting people to violence. Yet when a Danish newspaper prints some cartoons of the Prophet Mohammed, sparking protests from Muslims, does she support the right of Danish people to express themselves? Hell no.
U.N. High Commissioner for Human Rights Louise Arbour was investigating the matter. “I understand your attitude to the images that appeared in the newspaper,” Arbour wrote the Organization of the Islamic Conference. “I find alarming any behaviors that disregard the beliefs of others. This kind of thing is unacceptable.”
Investigating? If it is ‘unacceptable’, it sounds like she is well past the ‘investigating’ stage as it looks pretty damn clear who she thinks is in the wrong here. Let me tell you what is unacceptable. Pandering to people who want to see force used to ‘punish‘ people for saying things they do not like, that is unacceptable. Claiming to defend human rights on our dime while giving aid and comfort to intolerant bigots, that is unacceptable.
Muslims should feel free to express themselves too. Let them match through the streets and scream until they are blue in the face, calling the entire editorial staff of Jyllands-Posten “kufur bastards” if they like, just so long as they do not call on the state to ‘punish’ them. The state can only punish people for breaking the law and there is nothing illegal about expressing critical views about Islam.
Either Louise Arbour immediately recants her views and accepts the non-negotiability of freedom of the press or she must be sacked. Your tax money pays for her antics, so you can demand her removal.
Tell you Member of Parliament/Congressman/Senator/whoever. Got a blog? Pass it on. Sack Louise Arbour.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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