We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
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Joseph Brennan, one of my regularly occasional Brian’s Friday’s attenders, has taken to emailing me with useful links to things that he thinks might be bloggable. It was he who told me about these great photographs, so that I could tell you. Well, now Joe Brennan he has sent me a link to a piece by Chris Bennett, about the possibility that the world’s oil reserves may not be going to run out any time soon after all.
Personally, on the basis of zero scientific knowledge, I have never been very convinced by the idea that oil has its origins in living organisms. There just seems to be too damn much of it for that. Why has this particular life relic hung around when so much else has just vanished? And why is it all so yuckily similar looking? Life is not like that, even when it is dead. Why could oil have not bubbled up from below, on the same basis that lava does? Such were my ignorant suspicions.
Chris Bennett supplies a more scientifically educated speculation to this same effect. Oil, it is apparently now being thought, may indeed have seeped up and be seeping up still, from the depths of the earth. The organic look that it acquires is because bugs merely like to swim in it, rather than because bugs (or any other living thing) actually perished to create the stuff. From time to time, for example, oil bursts upwards into the caverns otherwise known as the regular oil fields where humans have characteristically tended to find oil before, which results in certain ever dwindling reserves mysteriously refusing to dwindle as much as they should. And so on.
If this theory comes to be accepted, this does not necessarily mean that oil companies will immediately be drilling in new ways and in new places, to new depths. It may merely, to start with, result in a general willingness to commit to continuing oil exploration and to oil-based industry, more than would otherwise have happened. It may be many decades before anyone actually gets a direct tube installed to these vast – and no doubt vastly deep and inaccessible – new oil reserves. For the time being, the oil companies may merely rely on Mother Earth having an occasional attack of the squirts into her underwear, so to speak. And on her farting too, if I understand the theory correctly. Gas is also involved in all this.
I, of course, want to believe that this is all true, if only to see the look on the faces of the environmentalists when they are eventually persuaded that the internal combustion engine is here for ever. And there is now also the fact that I have here tipped this idea as a cheap intellectual share bet, so to speak. So I am sceptical also of my scepticism about the oil-is-dead-bugs theory – or whatever is the official theory now. But this is certainly a fun fence to be sitting on.
Chris Bennett’s article was published as long ago as May 25 of this year. Has there been much discussion sparked by it? What did anyone think? Is there any truth to this notion that oil is of an entirely different origin to the one now generally accepted, and consequently that it is massively more abundant than previously assumed?
Last post for awhile on US Presidential politics. I promise. Having set the table on the domestic side below, a post came along from Mr. Bevan at Real Clear Politics (an invaluable site for US political junkies, by the way) which does a nice job of framing the choice facing American voters this fall on the foreign policy side:
[N]o Democrat, with only one or two exceptions in the entire elected party, would have looked at the exact same intelligence Bush looked at with respect to Iraq after 9/11 and done much of anything – even though they agreed with Bush at the time that Hussein was a serious threat.
And:
Indeed, far more damning than Bush acting on evidence almost everyone in the world believed to be true is to look at a hypothetical in reverse: What if all of the WMD intelligence on Iraq had been spot on and John Kerry were President at the time and chose not to act because of pressure from his party or the objections of allies? I think most Americans would find that prospect deeply disturbing.
Kerry and his fellow Democrats are, for the most part, transnational progressivists committed to having international institutions to deal with bad actors like Saddam. Mr. Bevan provides a useful reminder of how such institutions actually fared, in the real world:
Saddam played cat-and-mouse with the U.S. and the U.N. for nearly a year before finally booting UNSCOM out of Iraq altogether in August 1998.
The response? On September 9, 1998 the UN Security Council passed yet another resolutioncondemning Iraq’s lack of cooperation with inspectors.
On December 16, 1998 the U.S. launched Operation Desert Fox, a four-day [ineffectual] bombing campaign against military targets in Iraq.
[On December 21, 1998, the NYT reported that:] Sunday in Paris, President Jacques Chirac of France called for a prompt lifting of the oil embargo. His country’s major oil companies have for years been eager to return to work in Iraq, although record low oil prices make this less attractive now.
In fact, three of the five permanent members of the UN Security Council (France, Russia, & China) responded to the limited use of military force against Saddam for his continued violation of UNSC resolutions by calling to lift the economic sanctions against Iraq and disband UNSCOM completely. And that was basically the end of the whole affair.
Americans tend to prefer leaders who take decisive and effective action against known threats. The media, of course, favors Kerry, and is trying to obscure Kerry’s catastrophic weakness as a leader with the side issue of whether the universally accepted intelligence on Iraq from several years ago was any good.
No leader can afford to wait for perfect information before acting – in the real world, where inaction has consequences, you have to do the best you can with what you have. It is pretty clear that the best Kerry can do, even with the kind of international consensus that existed on Saddam Hussein two years ago, is look around for someone else to take charge.
News of large scale arrests of criminals in Baghdad carried out by Iraqi police are welcome, provided there is due process and it is not simply a trawling operation. It does however demonstrate the differing priorities of an army of occupation versus a police force.
The International Herald Tribune article taken from the New York Times also mentions a drop in ‘spectacular’ terrorist attacks over the past three weeks. Those of us who consider that terrorist groups usually prosper in a climate of lawlessness will ponder the Iraqi situation and reflect on Northern Ireland.
There is little doubt that massive police activity will uncover some terrorist networks and disrupt potential attacks: for example raiding the home of a criminal can turn up equipment intended for terrorist actions.
In Northern Ireland all sorts of crimes, from welfare benefit fraud, fraudulent elections, fire insurance scams, drug dealing, protection rackets, unlicensed gambling and alcohol premises, contract killings and woundings, are tolerated on the grounds that the ‘peace process’ must be kept going.
For the first time in months, I get the sense that Iraq may be going in the right direction. I wish this were the case of Londonderry and Belfast. I have felt for a long time that the violence in Northern Ireland should be considered a law-enforcement problem, separate from politics.
The nuances of Japan’s langauge can be found even in the title of this book, as Hagakure can be rendered as ‘hidden leaves’ or ‘hidden by the leaves’. But this collection of 300 musings and anecdotes, of the 1,300 taken down from the retired samurai retainer Yamamoto Tsuenetono (1659-1719) are close enough to give the Western reader a taste of the ethical ideas, philosophy and moral ideas of the Japanese samurai class.
In 1660 the Shogun prohibited the practice of tsuifuku where a retainer committed suicide at the death of his master. So when Yamamoto’s Master died, he retired to a Buddist monastary, and younger samurai gathered to hear his views. They were transcribed, and these were collected as a book, some excerpts of which can be read here.
They are, to say the least, radically different to anything in the Western moral tradition. This is not a book of essays, many of the precepts are but a paragraph in length, and deal with the ways of the samurai. What preoccupied them was war and death, and the correct way to inflict and recieve them. It is, to our eyes, a gruesome code.
The samurai were the warriors who served their Lords, the daimyo, who were the real rulers of Japan, under the Shoguns and Emperors. Yamamoto Tsuentono devotes much of his work to the conduct and behavior of the samurai retainers. He extolls an ideal of absolute unquestioning obedience; to me it seems like voluntary slavery. And death, of course, is the ideal. The retainer should consider himself as a dead man walking, and should also be ready to die even at his own hand, should his Master require it of him.
Nakano Jin’emon constantly said, “A person who serves when treated kindly by the master is not a retainer. But a person who serves when the master is being heartless and unreasonable is a retainer. You should understand this principal well.”
But of course, the main business of the samurai was to inflict death, and this they did on a constant basis. The ‘Way of the Samurai’ is a military code, designed to discipline men into serving as soliders in a hostile, pre-technological environment. Notions of class and honour evolved into concepts which overpowered other sentiments. Yamamoto scorns women and the ‘lower classes’ when he thinks of them at all. For him, life is death, service is freedom, and killing is love.
This is an important document for the historian who turns to look at Japan. This moral code enabled the conquest of Japan and the destruction of its original inhabitants, over 2,000 years ago, and seems to have evolved until the end of the pre-technological age. As new precepts and ideas emerged in this culture, they survived by winning victory, or were killed in battle, so a form of social Darwinism dominated. For the Japanese were constantly fighting each other.
One meme that did survive was the need to be adaptable to new military ideas. So when the West impinged on the Japanese culture with a decisive technological edge in the 1850’s, the Japanese ruling class embraced the new concepts quite quickly, and within 50 years had totally discarded their old techniques for new. However, they had not changed their ideas on how wars should be fought- they felt that the old ethical considerations and ideas of valour
and honour were quite adequate for the new age.
This is why the brutal ideas of the Hagakure survived into the 20th century. In reading this book, one can see the ideas of the old samurai in full view against the might of Western industrial power. But it was decisively defeated by the US with their own ethical code, and since then, the Japanese have eschewed war for other pursuits. A reading of the Hagakure is enough to remind any reader that this is something we should all be thankful for.
Concerning martial valour, merit lies more in dying for one’s master then in striking down the enemy.
I think I may have stumbled upon (or possibly even coined) a counter-cultural smear word for deployment by the good guys against the bad.
I was having lunch with a business associate today and, at some point, conversation turned to discussion of a mutual acquaintance. While groping for the right words to describe this persons character, the word “liberophobe” just seemed to pop out of my mouth.
Liberophobia – an irrational fear of freedom.
I do not not know whether this word popped out of my brain prior to popping out of mouth or whether is was lying subliminally in wait as a result of my having heard the word elsewhere. In any event, I am far more concerned about spreading this meme than I am about claiming any moral rights to the term.
‘Liberophobic’. I like it and I recommend that it be put to good use by whoever feels so inclined.
Blogger and friend Russell E. Whitaker links to and quotes from an article citing the increasingly intrusive, impertinent and downright rude questions which compilers of the U.S. national census deem is fit to ask citizens of Jefferson’s Republic once every ten years.
It is scarcely better in Britain, as far as I can tell. Oh well, I do recall with amusement reading somewhere that in response to questions about matters of religious belief, a number of folk now give their answer as ‘Jedi’. Even funnier, it is now a recognised category. I wonder if I ought to go through my collection of science fiction novels and come up with a new category or two.
The often intemperate Jesse Walker lists 10 reasons to throw Bush out of the White House. I tend to agree with the majority of his complaints, but his last one really points up the dilemma posed to libertarians by the US major parties.
The Democrats have nominated a senator who—just sticking to the points listed above—voted for the war in Iraq, the Patriot Act, McCain-Feingold, and the TSA; who endorses the assault on “indecency”; who thinks the government should be spending even more than it is now. I didn’t have room in my top ten for the terrible No Child Left Behind Act, which further centralized control of the country’s public schools—but for the record, Kerry voted for that one too. It’s far from clear that he’d be any less protectionist than Bush is, and he’s also got problems that Bush doesn’t have, like his support for stricter gun controls. True, Kerry doesn’t owe anything to the religious right, and you can’t blame him for the torture at Abu Ghraib. Other than that, he’s not much of an improvement.
Yet I find myself hoping the guy wins. Not because I’m sure he’ll be better than the current executive, but because the incumbent so richly deserves to be punished at the polls. Making me root for a sanctimonious statist blowhard like Kerry isn’t the worst thing Bush has done to the country. But it’s the offense that I take most personally.
They are not artefacts, they are not animals, they are not a tourist attraction, they are people. They do not belong where animals do, they belong in settlements, villages, towns and cities like you and me.
– Sydney Tshepiso Pilane
This is an account of my wildly fluctuating sympathies as I gradually found out more about a legal case launched by the Bushmen of Botswana.
I first saw the story on Ceefax. It’s disappeared from there, so I can not quote, but I got the impression that the Bushmen had been evicted from the Kalahari game reserve and that the (possibly dishonest) reason the Bostwana government had given for evicting them was that it could not afford to provide services. Riiight. I powered up for Welfare Rant #2 on the way that welfare systems start by offering their clients services and end by making the ‘services’ compulsory and demanding that people live their lives in such a way as to allow the government to fulfil its side of the forced exchange with minimum inconvenience.
Then I thought, not so fast, Natalie. → Continue reading: Kalahari Bushmen, New Age Travellers and the paradoxes of state welfare.
The War on Terror, like any war, provides the opportunity for certain technologies to be developed at an accelerated pace. The problem is that we seem to depend on the rather glib assertion that without freedom there is no prosperity. This is fine so long as government is concerned with prosperity. But how long do people have to wait in societies where an élite puts the power to rule ahead of prosperity? As George Orwell put it in Hommage to Catalonia: “We don’t grasp it’s [totalitarianism’s] full implications, because in our mystical way we feel that a régime founded on slavery must collapse. But it is worth comparing the duration of the slave empires of antiquity with that of any modern state. Civilisations founded on slavery have lasted for such periods as four thousand years.”
With this thought in mind, from Tech Central Station:
Chemical detectors may provide, by the way, the greatest advance in counter-insurgent capabilities. Biochips will make it possible for self-directed UAVS to seek out explosives, including those used in small arms, and chemical and biological agents. They will also enable the identification and tracking of thousands or even millions of individuals in a monitored area based on their “smell.”
→ Continue reading: Building walls
A mugger jumps out and threatens a well-dressed man with a knife, and shouts:
“Hand over your money!”
“You can’t do this,” says the outraged man. “I’m a local councillor!”
“In that case,” replies the mugger, “hand over my money!”
(via the Adam Smith Institute)
Over at the Social Affairs Unit, there is an interesting digital publication called Butler’s Dilemma: Lord Butler’s Inquiry and the Re-Assessment of Intelligence on Iraq’s Weapons of Mass Destruction, by Professor Anthony Glees and Dr Philip Davies.
Although the Butler Report comes out tomorrow, this interesting analysis actually explains the issues at hand. The first section is called The Whitewash Blues…
Not that I need to preach to the converted here, but I love the internet. How else could I read every daily edition of my hometown newspaper back in the US if not for the web? I like keeping up on who is engaged and who got married, who got arrested and which baseball coach got sent to prison for selling crack cocaine – it is local gossip news through a global channel, and I can never resist tuning in.
It is also interesting to note the range of opinions that co-exist in my largely conservative hometown. It is a wonderful place to grow up, and a wonderful place to grow old, full of lovely people, but I was somewhat surprised to read an editorial in Monday’s edition which stated that taxpayers have to be willing to foot the bill for public schools’ physical education classes. What surprised me was not that such an unquestioning, statist line could be uttered in the kind of place that was built on a can-do attitude and pride in one’s own ability to do for oneself; what surprised me was how the editorial writer did not even bother to craft an argument in favour of his or her opinion.
So I wrote my first ever letter to the editor. I do not think it will be published, and I would hate to have totally wasted the one minute it took me to read the article and the five minutes it took me to dash off a response, so I reproduce it here.
According to Monday’s Gazette editorial on gym classes in public
education, “Schools cannot turn their backs on students’ health, and the state and taxpayers have to be willing to foot the bill.” This is nonsense, at least if you accept the fact that it is up to individuals to decide to be fit or to be unfit. In the case of children, it is parents – not school systems – who must bear that responsibility. It is a scary state of affairs indeed when the notion that parents ought to be the ones taking responsibility for the food their children consume and the activities in which their children participate strikes so many as strange and unthinkable. “But it’s the schools’ job to teach that!” comes the cry. No, actually, it is not.
The incontestable fact of the matter is that our ability to do things for ourselves – including the ability to think, in some cases – is diminished when the government does those things for us. (Anyone who doubts this should look to those countries where Communism was not so long ago the order of the day, where people who lived under those brutal régimes quite literally struggle to make basic choices for themselves after years of having the government make almost all of life’s decisions for them.) This also diminishes us as human beings. The question we must really answer is whether we give priority to a population that may overeat and under-exercise and that consequently does not live as long as it may, or to taking away citizens’ autonomy “for the common good”. Such collectivist thinking ignores individual rights and responsibilities, and in doing so encourages moral and intellectual passivity. It is also, not coincidentally, the kind of sentiment with which any proud Communist would agree.
As for the question of Medicare and Medicaid, not everyone swallows the statist line that citizens must submit to having our finances looted by the government in order to pay for such services.
On the same note, it is a regrettably radical concept in this day and age, but I do not believe – as the Gazette editorial stated – that I or any other citizen must be willing to foot the bill for any other parent’s child’s physical education. Our schools have their work cut out for them as it is when it comes to guiding children in academic disciplines. There is no reason to pin the blame on them if Johnny and Susie do not realize that physical activity is a good thing. Of course the fact is that Johnny and Susie and any person with a functioning brain knows this; it is – and must be – up to them to decide whether or not to act on this knowledge. If Johnny and Susie’s parents wish to be let off the hook for parenting their children in this area, they need only look to editorials like the one in Monday’s Gazette to feel absolved of any such responsibility.
What I did not mention in my letter is that I experienced in two local school districts, as a child and teenager, downright lousy phys ed programs. In high school, it was so bad that your phys ed grade was based solely on whether or not you bothered to bring a change of clothes for the class. The teacher, who also served as athletic director and head basketball coach of the high school, would give you 50 per cent credit just for showing up. Calling that “physical education” was nothing short of a joke, especially as most of us used the period to do the homework we’d neglected to do for the next period’s class.
Is this really the reason why some kids are overweight? Hardly. But if I have learned one thing from growing up in an area with very little in the way of fee-paying schools, it is that the parents of kids who attend state (public) schools will always complain about all the things the schools are not teaching their kids that they are entirely capable of teaching their children themselves, be it how not to get pregnant, how not to catch a sexually transmitted disease, or how not to grow obese. It is time someone started making parents feel as crummy as they should for this attitude, so get guilt-tripping today.
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Who Are We? The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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