We are developing the social individualist meta-context for the future. From the very serious to the extremely frivolous... lets see what is on the mind of the Samizdata people.
Samizdata, derived from Samizdat /n. - a system of clandestine publication of banned literature in the USSR [Russ.,= self-publishing house]
Video game chat platform Discord has suffered a data breach, informing users that their personal information – including identity documents of those required to prove their age – were compromised.
The company stated last week that an unauthorised party had compromised one of Discord’s third-party customer service providers, leading to the access of “a limited number of users” who had been in contact with the customer service or trust and safety teams.
The data compromised may have included usernames, email, billing information, the last four digits of credit card numbers, IP addresses and messages with customer support.
Discord said the alleged attacker “also gained access to a small number of government ID images (eg driving licence, passport) from users who had appealed an age determination.
[…]
Discord began using facial age assurance to check the age for users in the UK and Australia earlier this year. The company said facial images and ID images “are deleted directly after” ages are confirmed, but Discord’s website noted that if verification fails, users can contact the trust and safety team for a manual review.
Under the under 16s social media ban to come into effect on 10 December, the Australian government has outlined that it expects platforms such as Discord – which is one of the platforms that has been asked to assess if it is required to comply – should have multiple options for assessing a user’s age, and a way for them to quickly appeal an adverse decision.
Platforms can ask for ID documents as part of the age assurance scheme, but it cannot be the sole method of age assurance offered by the platforms under the policy.
In other words, the reason why users from the UK and Australia have been affected in particular is because the UK’s Online Safety Act and Australia’s upcoming ban on under-16s using social media oblige users in those countries to verify their age by giving identifying information to social media companies. The first means of age verification is facial recognition software, but if that doesn’t work, as it frequently doesn’t, the user must give the social media company identifying information such as their username, their email address, their billing information, the last four digits of their credit card number, etc. Which then gets stolen. This procedure is called “keeping people safe online”.
The Ma’alot massacre was a Palestinian terrorist attack that occurred on 14–15 May 1974 and involved the hostage-taking of 115 Israelis, chiefly school children, which ended in the murder of 25 hostages and six other civilians. It began when three armed members of the Democratic Front for the Liberation of Palestine (DFLP) infiltrated Israel from Lebanon. Soon afterwards they attacked a van, killing two Israeli Arab women while injuring a third, and entered an apartment building in the town of Ma’alot, where they killed a couple and their four-year-old son. From there, they headed for the Netiv Meir Elementary School in Ma’alot, where in the early hours of 15 May 1974 they took hostage more than 115 people including 105 children. Most of the hostages were 14- to 16-years-old students from a high school in Safad on a pre-military Gadna field trip spending the night in Ma’alot.
The hostage-takers soon issued demands for the release of 23 Palestinian militants and 3 others from Israeli prisons, or else they would kill the students. The Israeli side agreed, but the hostage-takers failed to get an expected coded message from Damascus. On 15 May, minutes before the 18:00 deadline set by the DFLP for killing the hostages, the Sayeret Matkal commandoes stormed the building. During the takeover, the hostage-takers killed children with grenades and automatic weapons. Ultimately, 25 hostages, including 22 children, were killed and 68 more were injured.
The motion titled ‘Abolish Landlords’ was supported by a large majority of members at the party’s conference in Bournemouth on Sunday.
The motion has now become party policy, though leader Zack Polanski is not obliged to adopt the specific wording.
On Friday, PoliticsHome reported that the policy motion was being put forward, which sets out five steps the Greens would take to outlaw landlords.
Starting with rent controls and abolishing Right to Buy, a future Green Party-led government would also tax landlords via business rates on Airbnbs and double taxation on empty properties.
Under the proposals, the party would also end Buy to Let mortgages and give councils the Right to Buy when landlords sell properties, when the property doesn’t meet insulation standards, or when a property has been vacant for more than six months.
Carla Denyer, Green MP for Bristol Central, sought to stress that despite the motions “eye-catching” title, “it does not actually ‘abolish’ landlords”.
Neat. If the Greens get into coalition with Labour, they can say while introducing this policy, “Too late to complain now. It was clearly stated to be our policy back in 2025.” And when the policy goes the same way as every other attempt at rent control (as even they have some inkling it will), they can say “Doesn’t count, ‘coz we had our fingers crossed.”
Visit BBC Broadcasting House in Central London and you’ll pass a statue of George Orwell accompanied by a quote from an unpublished preface to Animal Farm: “If liberty means anything at all, it means the right to tell people what they do not want to hear.” When the statue was erected in 2017, the head of BBC history said it would serve as a reminder of “the value of journalism in holding authority to account”.
If only. The statue isn’t a symbol of the BBC’s journalistic excellence, but a standing reproach for its failure.
– Helen Joyce, in an article called The BBC’s dangerous lies in the print version of The Critic
Two Jewish people have died in a car ramming and stabbing attack at a synagogue in Manchester.
The attack came on Yom Kippur, the holiest day in the Jewish religious calendar, and is being treated by police as a terror incident.
Police say they know the identity of the attacker, who was shot dead by armed officers at the scene.
I, too, wonder what happened, and I’m not just talking about the name of today’s attacker. Britain did not used to be like this.
I have seen many condemnations of this act of terror from prominent Muslims and other supporters of the Palestinian cause. I think most of them are sincere. But they must confront the fact that hatred of Jews has long been commonplace among British Muslims and is now rampant.
From another angle, it has also long been commonplace to mock those who say that their “thoughts and prayers” are with the victims and the bereaved whenever there is a mass murder. I do not share this view. If you pray, please pray for the congregation of Heaton Park synagogue tonight. And whether you pray or not, think about them. Think about what we can do to protect British Jews in a country that they once thought would be a safe haven.
Unlike many, I do not think that censorship of hate speech – note the absence of scare quotes – will help. When I was growing up there was no censorship and nor were there any guards outside synagogues. Let the people who recently chanted “From Manchester to Gaza, globalise the Intifada” be heard. Let them hear themselves.
Public support for digital IDs has collapsed after Keir Starmer announced plans for their introduction, in what has been described as a symptom of the prime minister’s “reverse Midas touch”.
Net support for digital ID cards fell from 35% in the early summer to -14% at the weekend after Starmer’s announcement, according to polling by More in Common.
The findings suggest that the proposal has suffered considerably from its association with an unpopular government. In June, 53% of voters surveyed said they were in favour of digital ID cards for all Britons, while 19% were opposed.
“The legitimacy of altering social institutions to achieve greater equality of material condition is, though often assumed, rarely argued for. Writers note than in a given country the wealthiest n percent of the population holds more than that percentage of the wealth, and the poorest n percent hold less; that to get to the wealth of the top n percent from the poorest, one must look at the bottom p per cent (where p is greater than n) and so forth. They then proceed immediately to discuss how this might be altered. On the entitlement conception of justice in holdings, one cannot decide whether the state must do something to alter the situation merely by looking at the distributional profile or at facts such as these. It depends upon how the distribution came about.” (page 232)
I wonder if any of the leaders of today’s political parties in the UK have read it, still less understood the profound way that the late Harvard professor eviscerated egalitarian “patterned” ideas of justice more incisively than arguably anyone else, before or since. Somehow, I doubt they have. In this day and age of talk about wealth taxes and other horrors, Nozick is well worth reading again.
There’s a fascinating case study to be made of how in a generation or so the British ripped leagues of old Etonians, Harrovians, Wykehamists out of institutions to be replaced by “the best and brightest”, and then inexplicably everything became shit
In the UK right now, @X is performing the same function that Radio Free Europe did in the Eastern Bloc. Without this site, or if it still remained Twitter under the control of the American left, our government would be much more able to hide things they don’t want to discuss.
In February, outside the Turkish consulate in London, a man set light to the Koran. On seeing this, a Muslim man shouted, “I’m going to kill you”, and violently attacked him with a knife.
The first of those two men was convicted three months ago of a religiously aggravated public order offence, and is now living in hiding, having been warned by police that there are several credible threats to his life. But what about the second man, the one with the knife? The one who later told police that he’d merely been trying to “protect my religion”? What happened to him?
Well, here’s your answer. At Southwark Crown Court on Tuesday, he was spared prison. All he got was a 20-week suspended sentence, 150 hours of unpaid work, 10 days of rehabilitation activity, and a bill for £150 in court costs.
I know I’m not alone in feeling that this punishment was possibly a touch on the lenient side. As the Free Speech Union put it: “Had a knife-wielding white male pleaded guilty to attacking a Muslim for breaching a Christian blasphemy code, you can bet your bottom dollar he would have gone to prison.”
The Samizdata people are a bunch of sinister and heavily armed globalist illuminati who seek to infect the entire world with the values of personal liberty and several property. Amongst our many crimes is a sense of humour and the intermittent use of British spelling.
We are also a varied group made up of social individualists, classical liberals, whigs, libertarians, extropians, futurists, ‘Porcupines’, Karl Popper fetishists, recovering neo-conservatives, crazed Ayn Rand worshipers, over-caffeinated Virginia Postrel devotees, witty Frédéric Bastiat wannabes, cypherpunks, minarchists, kritarchists and wild-eyed anarcho-capitalists from Britain, North America, Australia and Europe.
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